This verse shows Allah is doing tawaffee of the nufs, around the time of death or sleep.
It does not set sleep as the doer of the action … But again, this verse proves that tawaffee is not death and is not sleep, but tawaffee is what is performed.
In this case it is specifically stated that the nufs is taken during sleep or death, but the word nufs is absent for the tawaffee of Isa (as) .
This is good work Mr.Popat keep it up …
Oh, please answer my long asked question … Do you now agree that death and sleep do not equal tawaffee?