What’s the obsession you all have by associating everyone with Allah (Astaghfirullah). Is it something new in Fashion?
http://www3.pak.org/gupshup/smilies/rolleyes.gif
Shaheeds are indeed considered alive. They are alive in heavens above. They are not there to communicate between Allah and His people (Nauzobillah). Allah doesn’t need any helper.
Posted by Lollypop:
when will you get it that Hazrat Ali Is A Ahle-Bayt! And a Ahle-Bayt is NOOR(light
Hmm interesting…and is Hazrat Ayesha (PBUH) not from Ahl e bait? She was the Prophet SAW’s wife right. And among his beloved. Was Hazrat Umer (PBUH) not a member of the Ahl e bait, since he was the Prophet SAW’s father in law. And how about Hazrat Abu Bakr (PBUH), another father in law. What about Hazrat Usman (PBUH), two of Prophet SAW’s daughters had been married to him and two of Hazrat Fatima (PBUH)'s real sisters…are these folks not members of Ahl e Bait?
The guts you folks have to twist Islam to suit your ideas and liking! What kind of a belief you have where Hazrat Ali (PBUH) is the only member of Ahl e Bait visible to you and everyone else is blacked out?
Posted by LollyPop:
Sura Bakara 2:154
And do not speak of those who are slain in Allahs way as Dead. NO they are alive but you do not Percive!
It surely states that Shaheeds are alive, but where does it say it’s okay to ask them for help?
Posted by LollyPop:
3:169
And do not reckon those who are slain in the way of Allah to be Dead. NO.They are Alive with the lord and reciving from the lord!
That proves that Shaheeds should not be called “dead,” but where does it say it’s allowed to ask them for help, or that they play a convincing role in acceptance of duas?
Posted by LollyPop:
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Sura Bakra 2:7
Allah has sealed thier hearts and thier hearing, and thier is a covering over thier eyes, and for them is a great punishment!*
Indeed Sumum, bukmum, umyun fahum la yar jai’oon. Indeed it’s ironic that ayat was quoted here.
Allah is the creator, the Planner and Sustainer of the entire Universe. None has the right to be worshipped or associated with him. His knowledge extends above and beyond all seen, unseen, present, futer, near and far.
“Say: ‘He is Allah, the One; Allah, the Eternal. Absolute; He begets not, nor is he begotten; and there is none equal or comparable to Him’” (112:1-4)
“There is nothing whatever like unto Him, and He is the All-Hearing, the All-Seeing.” (42:11)
“He is the first [nothing is before Him], the Last [nothing is after Him], the Most High [nothing is above Him], and the Most Near [nothing is nearer then Him]. And He has full knowledge of all things.” (57:3)