Have We Understood The Quran Properly?

Dear friends, seeing so many divisive and confusing posts about islam I thought I shall post my understanding of islam.

Hope people here find it helpful.

The quran is collection of 114 Surahs. Each Surah has a name. The first Surah in the quran is called AL-FAATIHA. The question is, why is surah Al Faatiha called by this name?

SURAH AL FATIHA=The Divine Proclamation is called by this name because the quran is a message and this message is from someone to someone. It is necessary that sender of the message introduces himself and then tells us the purpose of the message. Surah AL-FAATIHA serves this purpose.

In olden times when a king wanted to make any public announcement or declaration, he used to send out his criers who would let public know what the king wants them to know.

Allah sent his messengers and told them what to announce to mankind in the name of Allah.

1)Proclaim in the name of Allah, the beneficent , the merciful that

2)Sovereignty belongs to Allah the sustainer of the world

3)Who is kind and compassionate

4)The one with sole right to rule in the jurisdiction of the universe (the only one by whose laws all things are governed in the universe and the same is needed to be done by people ie they too must abide by rule, law and judgement of Allah)

If we look at the interpretation of the quran this way then we can see that Allah leaves us in no doubt as to who he is and what right he has to do as he pleases and why we must live by his guidance.

Please look up for meaning of word ILAAH=God=KHUDAA. It means ruler of the universe. Setting up any other ruler in the kingdom of Allah is therefore like creating other gods. Which is therefore called SHIRK, the unforgivable crime in sight of Allah against humanity.

This is just first half of the very first surah of the quran.

Basically this is a double declaration ie an agreement between Allah and mankind.

We are supposed to confirm that we will not serve any other ruler and seek any help we need from Allah alone by way of his revealed guidance. So help us to the path that is firmly founded. The path that was walked upon by those before us who benefited by following the divine advice and they suffered not indignation because they went not astray.

As is clear from the explanation that Allah is not some kind of monster to be feared but a father figure who advises mankind like his children as to how they should live in this world to remain safe from all sorts of consequential troubles. The quran is all about Allah’s explanation for us as to why he created universe, how he created it and how it works and then an advice for mankind that we should learn all this and try our best to fit-in in the divine scheme of things. In short like a good father tells his children about his family business as to how he has set up things for their benefit so that they understand and fit in the business to benefit from it, Allah too is telling people to be sensible and get on with life in this world as told so that you have better life in hereafter.

Have we at all bothered to understand the quran properly?

As one can see from interpretation of surah al faatiha, the quran is not about make beliefs and ritualisms rather it is about establishing the divine rule of law in the divine kingdom for the good of mankind and that is so because if there is peace in the out side world then there can be peace in your country, in your city, in your house and in side yourself. In this surah Allah is advising people like a father figure, letting them know that this is how I have set up my business so if you understand it and then work in it then you will not suffer but if you ignore my advice then you will mess up things from the way I have set them up and then as a result you will suffer the consequences so it is better for you not to do things that will lead you to pain and suffering and destruction by your own hands.

The quran declares war on religion and secularism both but the question is why? It is because religion is all about theocracy ie accepting the rule by mullahs and secularism is all about accepting the rule by ruling elite to further their capitalism and fre market idea at the expense of humanity. According to the quran both are root of all harm and destruction in the world and that is exactly what we are seeing even today and we can see the same thing from our history books. These are undeniable facts. This proves to us how right the quran was and how wrong are mankind who do not take the advice of God seriously. The quranic advice is to establish divine rule of law and all live by it as a single family caring and sharing. Allah has created this world for people to test themselves as to how much they can struggle and what can they establish for the good of each other. Those who work hard in this struggle for survival with intact dignity will shine brilliantly and those who are hell bent on destroying each other face doom and gloom in this life as well as in hereafter.

The purpose of divine revelations is to help mankind learn how and why to establish the divine kingdom here on the earth. It is all about Allah telling mankind how to live in this world so that people could have a great life because Allah created universe and set it up to work and explains all this in the quran very clearly so that we understand things and fit in. It is in a way like good parents giving a good advice to their kids and if kids are also good they make good use of this advice.

The point is that if there is no divine kingdom then nothing else can work because either you have stability or you have instability. So the world can be like a lawless jungle or a blissful garden, it all depends on whether we want law and order or lawlessness and destruction. When humanity is in chaos then nothing else can be established because instability does not allow it. You grow crops putting hard effort in it but when it is ready some one comes along and takes it away or destroys it. Or you are sitting in a car which keeps starting and stopping and changing speed the while you are trying to do something thing eg draw a picture. This instability will cause you problems ie it will not let you do thing as you would be able to if you were sitting in peace in a stable environment. It is for this reason islam puts emphasis on stability ie peace. If there is peace in the outside world then there could be peace in the country you live in and peace in the city you live in and peace in the house you live in.

Peace or war either come from outside inwards or goes from inside outwards. This means that people must keep their eyes open and not let anything or anyone disturb peace or instability will destroy whatever comes in its way. Even if we have instability already we must contain it and bring about the peaceful state. So committing ourselves to peace and working for it is absolutely vital if humanity is at all to survive and live a life worth living. The quran is full of verses that tell us do this. The quran therefore must be understood in this context and not in any other useless context that makes absolutely no sense.

The divine messengers do not come to teach us things which we learn from our own life experience but to give us heavenly set goals to achieve according to heavenly guidelines ie moral values that are otherwise impossible to have. Islam is not for doing so called spiritual things in the hope of hereafter which make no sense but it is about how people should learn to live in this world so that they could turn this world in to a blissful garden for themselves. Allah has provided people with everything they will ever need and he gave them his advise in form of information so that people could create a world of their own out of it using their brains and bodies. Allah set people goals eg to achieve freedom, justice, fairness, compassion, brotherhood, progress and prosperity for mankind as a whole in the name of God so that they are rewarded with even better life in hereafter. The guidelines are obvious eg don’t kill each other, don’t hurt each other, don’t steal from each other etc etc. So if we do not read the quran to understand it purposefully then we are wasting our lives and efforts. So if we don’t learn the quran properly and teach it to others properly then we cannot come together as one people so we cannot create a better society and so can remain in pain and suffering.

We knew how to survive even with out divine messengers and we are doing that even today but just like animals nothing more. What we lacked was sense of proper goals that lead to peace and guidelines that teach us how to achieve those goals ie how to live properly and prosper. All living things are surviving but we have been given special brains, freewill, the divine revelations and are told to make effort to the best of our abilities to establish divine goals according to given guidelines. This is definition of deen or if you like the bigger picture. Deen is not mazhab because mazhab separates man and god from the real world and real world issues. Islam is therefore deen not mazhab. So islamic struggle is all about establishing islam=peace and prosperity in the world and nonmuslim struggle is survival of the fittest to take advantage of others and that means establishing instability and war in the world. Deen is divine but mazhab on the other hand is an invented thing nothing at all to do with divine revelation. It was invented to derail people from deen. The questions we need to ask ourselves are;

1)Who invented mazhab? 2)Why? 3)when? 4)how?

Mazhab was invented by people who sought some benefit from it ie imperialists, whom deen stopped from creating castes and classes to set people against each other to take advantage of them ie divide by confusing them and then take over and rule them or use and abuse them. By getting deen out of their way they could divide their people into castes and classes and thereby they could justify their use and abuse for their own ends in the name of God. For this reason emperors created priestly classes and set them the task of brain washing masses of people so that people become like work horses or slave labour for them. Mazhabs were therefore deliberately set up as ritualisms so that people could be made fool of in the name of God. Religions=mazhabs are therefore controlling mechanisms which kings used to control their masses through priests and used them for their own purposes as hunters use their dogs to hunt for themselves. This is how kings and priests enjoyed using and abusing ordinary masses. This is well explained by socialist writers and some videos can be seen on that on youtube.

This also shows why kings built grand religious institutions and placed therein their own priests who furthered their own agendas rather than building educational institutions to educate their masses for their own good or building hospitals and other things for them to make their lives better. Mazhabs were a way invented to give people satisfaction without letting them have what was/is their birthright in material terms. DEEN V MAZHAB is an issue of such importance that needs a lot of explanation unless one is well familiar with various religions and secularism as well as various political, social, cultural and economic ideologies, systems, structures and practices.

Mazhab is therefore make belief and full of myths, mysteries, magical stories, legends, superstition etc etc. The quran has absolutely nothing to do with mazhab. It is a book about real things that really matter for humanity as a whole. Most of the works on quran were produced during imperial periods and were according to ruler’s wishes. This is why most of tafaseer and fiqh books for example are full of mythical stories, useless rituals and rewards that have absolutely no benefit for the individual or wider human society.

Therefore taking deen v mazhab seriously is absolutely necessary. It is a second huge task on its own to learn the quran properly and then teach it to others properly beside earning one’s livelihood. When does one get time to take a tasbeeh and sit in a corner to do thousands of repetitions for name of Allah that serve no sensible purpose. Reading the quran instead serves a vital purpose at least as explained. How? Because by learning the quran we are learning how to set up human society for its proper functioning. It is because we do not learn the learn that we live like animals ie disorganised, no sense of purpose or direction and no guidelines to follow.

We do not realise that we cannot please Allah by aimlessly mentioning his name instead we have been set a task to establish. If we leave the task aside and do other things in the hope of pleasing Allah then we are not thinking right at all. Islam is not about pleasing God but about serving humanity in the name of God. The best service we can do is take his message properly ourselves then deliver it as far and wide as we can properly. In short we are divine agents on behalf of our prophet to learn terms of unity and let them know to others so that they too come and join us and together we make a better world for all of us.

The quran has been translated wrong because each translator tried to keep to the old interpretations that were done during imperial times for their purposes. Thus they turned the quran in to a mythical, superstitious book. We have been brain washed to take the quran that way therefore we think that Allah will be angry if used our own brains. All this because people who derailed deen in to mazhab also ensured that they set up traps so that people are not able to recover original meanings of the quran without a big struggle. They did this because to recover the quranic message would mean end of their game plan and status as emperors and priests. Since the problem is with interpretations of the quran so we must decide whether islam is deen or mazhab for ourselves.

The other reason that forces us to decide whether islam is deen or mazhab is our own existence. What do I mean by that? I mean we are physical beings with physical needs. Our physical needs come before anything and everything because only if we exist anything matters if we do not exist nothing matters. To exist we must have clean air to breath, clean water to drink and good food to eat. It cannot be any other way. The question is, if these things are important then what does God say about it in the quran? Before we could realise what God says in the quran let us know some fact that we see for ourselves.

To come to existence and get our needs we depend on other people ie we are interlinked and interdependent. This means our all self interests depend on each other and the natural world out there. This mean we must sort out this between us first and foremost. So far there is no namaaz, no roza, no zakaat, no hajj at all. Why? Because if we do not live nothing matters and if we live then we can only do what we allow each other to do. If I don’t let you live then you cannot do any of these things and like wise is the case for me if you start troubling me and not let me have peace to do what I want to do or need to do. Family feuds are always there and brothers kill brothers and children kill even their parents and parents kill children over these things so the whole world would be in chaos without peace=islam. This argument should leave one in doubt as to why the quran was revealed. We are told Arab history and animosities between tribes as to how they were always at war with each other but ended up a single brotherhood. We too need to find that magic in the quran and use it to get that unity and prosperity. The quran was revealed to show people how they should live in peace with each other so that then they could get on with solving other real life problems with help of each other. So this is what islam is all about first and foremost ie terms for peace between us so that we then let each other live in peace and get on with doing other things that need to be done.

This is why in surah al fatiha=proclamation or open declaration this context of the quran is made very clear ie Allah sends his messenger to proclaim in the name of Allah. Who is Allah? Al Rahman, Al Raheem. and that sovereignty belongs to Allah alone because he is the creator and the sustainer of the world, Al Rahmaan, Al Raheem. He is the one who provided the yardstick for the mankind to judge their decision and actions by. This is so obvious from the first 4 verses of the quran.

The next verse tells the prophet to tell people to make declaration that they will serve me alone and seek help only and only from my revelation by studying the real world for themselves. Seeking a path that is firmly founded there from. Like those who passed away and were blessed because they did exactly that. They did not do what they were stopped from and that is why they prospered and their stories told in the quran.

So anyone who accept the quran as will or plan of Allah for mankind is actually entering an agreement with Allah that he will do as told by Allah. It is like a father advising his children and then asking have you heard what I said and do you understand and agree to use this advice. So being muslims we are supposed to say yes, we hear you and will obey you. In fact if we read the quran at death prophet yaqoob asks his sons by whose rule will you govern your living? They all replied by rule of Allah.

If we look at surah 2, It is called AL BAQARAH, this word is from root BAA, QAAF and RAA. It means cow, sacred cow, cowardice, conflict, divide, dissension, separation, tearing apart etc. If we then look at mankind we see each and every person fighting with others. The same fight extends throughout whole mankind. The question is what are they fighting for? The only answer is over land and resources, means of production and distribution. This means that issue of live and let live is connected to livelihood. Whoever controls livelihood of anyone controls the person or animal. Your dog is loyal to you because you make him dependent on you for his living. We are loyal to our patents because they feed us. This means people are loyal to livelihood when that livelihood comes from another source we become loyal to that source. Whoever we assume feeds us we listen to that person because that person is our master our God. This is what shirk is all about ie accepting others as Gods instead of Allah.

This is why none is given the right to own land and resources, means of production and distribution because all these are birth right of each and every person decided by the creator himself. So anyone who thinks he is the owner of things then that person is declaring he is God instead of Allah so he has delcared war against God and humanity. It is for this reason such a person is declared a kafir eg firaon=pharaoh. It is because such people delcare war against God and humanity therefore islam is all about telling people their rightsful place in divine scheme of things. This is two nation theory ie islam v kufar. A person must accept that all belongs to God or that it does not. If it is accepted all belongs to God then one has to use it as told by God but if not then one will use it as one likes. This is what war between islam and kufar is all about and this is what Surah AL-BAQRAH is all about. It lays down terms for people to unite and prosper or remain divided and suffer by keep on fighting over things as to who can take control over things and hold others hostage. The question is, what does word baqarah mean and what exactly is Allah trying to tell us by giving this surah title with such a word? Worde cow=cowardice mindset or attitude or approach to issues. Word cow stand for holy cow=religion= make beliefs and useless dogmas. Word cow can also mean dealing with isues of unity and disunity between people or mankind.

So which of the so many meaning is correct for the title of this surah? If we read the surah it is talking about groups of people, land and resources, means of production and distribution right from the start after telling us that this is such a book in which there is no doubt. There are muslims, kafirs and munafiqeen. The reason for division is because some want peace so they work for peace in the land and others want wars so they work for wars and yet others conspire for their own goals and join either party that suits them ie change their alliance and loyalties. This leaves us in no doubt that surah al baqarah is a chapter on conflicts between people, their reasons for conflicts and the term whereby these conflicts can be resolved if all parties were made to realise the benefits of having peace between them on equitable and dignified terms.

This should now make one think as to why people translated the quran wrongly and who could it be? Also was it mistranslated deliberately or by mistake? This has been done to the whole of the quran. It is because imperialists always wanted wars and people who claimed to be muslims some of them were actually not muslims in their hearts. They were always trying to gain power and once they did, they showed their true colours.

The question is, why people fight? Over land and resources, means of production and distribution. Each party tries to take this world of Allah under its control because whoever controls these things, controls humanity, because one becomes master of life and death of everyone else. This is why Allah does not give right to anyone to control his land and its resources because he created all and he created all this for all. Caring and sharing is therefore rule of law of Allah. Anyone who thinks that anyone else has the right to control the land and its resources, means of production and distribution is called a mushrik. It is because such a person would become like a god for the rest of the people to control them. This explains concept of two nation theory or us versus them. If one does not accept the quranic terms for peace between mankind then one has to put forth his own terms and they need to be at least equally good as the quranic term or they will be rejected. The quran challenges mankind that they cannot come up with peace terms as good as in the quran ever. Yet if people reject the quranic terms for peace then who is at fault? The quran or mankind? Muslims or kufaar? The quran is not a book of double standards it is all about one rule for all. No negative discrimination at all. The quranic discrimination is only and only for organisational purpose to give people identity for knowing each other for assigning rights and responsibilities.

According to the quran all people are equal before the law of Allah ie prophets and followers just to make it very clear. It is not right even for a prophet that Allah appoints him and then he tells people take me as your master or ruler. This is why islam is anti mullaism and anti imperialism. If even a prophet is not allowed to be the ruler then how can anyone else be allowed to become one? This is why these people who wanted to be rulers instead of Allah changed the interpretation of the book so that then the way could be open for them to use and abuse people at will. They spread ignorance instead of knowledge and that is why muslims despite having the quran in their hands were unable to create the divine kingdom the quran guides to. It was all result of unquestioned doctrination.

So once people start reading the quran in this context a lot of problems will disappear that are due to our make beliefs.

After explaining the fight between the people and conflict resolutions, the quran brings in stories of the past eg story of Adam, bani israel etc. Telling us what were their conflicts about and how were they solved.

Hopefully this also explains why the quran is the only solution and not any other ideology that is not based on principles of the quran. It is because the quran is the only book that talks about real world and its real situations and how one should deal with them. Not only that but it discusses them right at the beginninbg of the book. In other words the quran tackles first thing first. This is why we should not be looking for things in this book which have nothing to do with reality of life. It is for this reason we must concentrate on our problems and seek help from the quran as to how to solve them. This is what the quran is sent for. To make us self reliant. This is why the quran tells us Allah only helps those who help themselves. We are told Allah does not change a people unless they work for the change they want. Allah only shows us the way but walking along the way is left up to us.

So people who do not try to understand the quran in its proper context cannot benefit from it nor can they benefit anyone else. The quran is useless for people who do not learn what it is for and how they can make use of it.

If the whole house is on fire, hiding in the house in a corner is not going to be of much help. This is why we must ensure world out there is in right frame of mind that it does not burn itself out. We are all part of it so we better wake up and work towards saving it, that is islam. The message of the quran is irrefutable by anyone no matter a muslim or a nonmuslim. It is firmly fixed as no other thing.

I think it is of vital importance that we first put forth overall picture of what islam means to us personally as per our own understanding of the quran in light of whatever we know so far, because that is the very key to understanding bits and pieces and their place within the wider picture. In any map that is not laid out fully one has difficulty in trying to figure out where one is and where one wants to go and how or why. This is why in any map that is in pages eg global, national, local or any picture that is in pieces eg jig saw puzzle there is a key or picture with it because without having some sort of idea as to how to figure things out is not at all easy. This is why rules must be sort that keep us right as we go along. Just taking a meaning of a word randomly having no idea of what the overall concept is we can end up sticking wrong meanings to things.

The other problem is due to conflict of interest between opposing parties there is a lot of misinformation and disinformation about. It is because each side wants to influence others and therefore anyone can drag things one way or the other so we need to have some fixed yardstick whereby we could judge why something is right or wrong. This is why some history of islam is important to know because it tells us what people have been doing to the book and how or why.

If islam was a religion then imperial forces regardless muslim or nonmuslim would have nothing to worry because religion is between god and man nothing to do with real world. There were plenty of religions before islam and after islam and are till around even today. People go in mundirs, gurudawaras, synagogues, churches, temples, altars etc. They all believe that there is ultimately only one source of all origin. They go through various ritualisms which they assume god told them through his chosen people eg prophets, saints and sages or wise men and even god incarnates. In all this God is given a useless description and role by man and man has given a useless rule to himself. I am saying useless because it has no real benefit for mankind. A man sits in a jungle busy with his counter repeating name of his god or whatever one believes in. Likewise man prays to his god. Likewise people go through hardships thinking they are pleasing their god. May be stay hungry or stand on one leg or whatever pleases them. Likewise they may visit places to please their god. In all this there is no real benefit for others and hardly any for oneself. Likewise people may give a part of their earnings to help the poor but even that is useless because even if some give to some people, others take it away from them. It is like going to well to fetch water in a container that has hole in the bottom.

All this is useless for mankind unless first thing is done first ie the rule of law. Unless people live by a rule that makes life good for them there is nothing in life to live for or to establish regardless about next world or this world. It is because instability factor is not something that we can ignore. It will be fatal for our existence and establishing anything at all. This is why Islam is not a religion but a DIVINE rule of law for mankind ie a constitution. One has to ask oneself what is constitution? It is simply a document containing things for a people as an organised community. it tells them goals and guidelines, rules and regulations, rights and responsibilities etc between people working together as a community ie administration and ordinary membership. This is why one knows for a fact that an interpretation of the quran is correct or not and to the point or not because it either makes sense and it works at least on the paper or it does not. If it works then we can work towards establish it in reality.

Before we manufacture a product it must be ensured at conceptual level that it will work eg we do not have to put a computer program to work on a computer to show that it works but even at development stage we can see that it will work and if odd thing comes up later that can be sorted out. Likewise before anyone could be asked to accept islam we need to be able to show them at least on paper how islam is better than religious rule as well as secular rule. To do this we ourselves must sit and think it out ourselves and then explain it to each other and then to wider world. Once we are able to do that people will come running to it not because we will force them with guns but that they will be able to rationalize it if we succeeded in explaining it to them sensibly. This is how the world would become a better place wherein people will be free to do what they like within set divine limits ie values and guidelines.

Otherwise as things are going on in the name of religion and secularism, more and more people are getting more and more dispossessed and life is getting impossibly difficult and self destructive so man has no time for god. So many people convert from one religion to another, not because any religion is true but because the hope is that new community they join will give them worldly help that they need or that they are unhappy with religions and they are trying them one by one and ultimately people are turning to agnosticism and atheism.

It is for these like reason I thought I should contribute whatever I have learned in several decades of my life for the benefit of others. Some people may not like my ideas but I know they will come round because there is no any other way out of this trap that we are caught in.

This is why to me islam is a deen and not a dogmatic creed. DEEN=YARDSTICK for the world to live by if they wish to be free, just, fair, compassionate, friendly, progressive and prosperous therefore peaceful. Only deeni concept of islam can land us in good life in this world as well as in hereafter. Otherwise we are doomed to failures again and again till we ourselves come to same conclusion.

regards and all the best.

Re: Have We Understood The Quran Properly?

darse quran in urdu

43 surah az Zukhruf Ayah 19 To 25

43 Surah az Zukhruf Ayah 26 To 32

43 Surah az Zukhruf Ayah 33 To 56

43 Surah az Zukhruf Ayah 63 To 80

43 Surah az Zukhruf Ayah 81 To End

44 Surah ad Dukhan Ayah 01 To 16

44 Surah ad Dukhan Ayah 17 To 37

44 Surah ad Dukhan Ayah 38 To End

45 Sura Al Jathiyah Ayah 01 To 27

45 Sura Al Jathiyah Ayah 27 To End

46 Surah al Ahqaf Ayah 01 To 09

Surah al Ahqaf Ayah 10 To 14

Surah al Ahqaf Ayah 15 To 16

Surah al Ahqaf Ayah 17 To 23

Surah al Ahqaf Ayah 24 To 26

Surah al Ahqaf Ayah 27 To End

47
Surah Muhammad Ayah 01 To 04

Surah Muhammad Ayah 05 To 07

Surah Muhammad Ayah 08 To 13

Surah Muhammad Ayah 14 To 15

Surah Muhammad Ayah 16 To 21

Surah Muhammad Ayah 22 To 32

Surah Muhammad Ayah 34 To End

48
Surah al Fath Ayah 001

Surah al Fath Ayah 1 To 05

Surah al Fath Ayah 06 To 10

Surah al Fath Ayah 11 To 17

Surah al Fath Ayah 18 To 26

Surah al Fath Ayah 27 To End

49-50
Surah al Hujurat Ayah 01 To 08

49 Surah al Hujurat Ayah 9 To 13

Surah al Hujurat Ayah 14 To 15

Surah al Hujurat Ayah 16 To End

50
50 Surah Qaf Ayah 08 To 25

50 Surah Qaf Ayah 26 To 35

50 Surah Qaf Ayah 36 To End

51
51 Surah ad Dhariyat 01 To 19

51 Surah ad Dhariyat 19 To 23

51 Surah ad Dhariyat 24 To 47

51 Surah ad Dhariyat 48 To End

52
52 Surah at Tur Ayah 01 To 16

52 Surah at Tur Ayah 17 To 25

52 Surah at Tur Ayah 25 To 38

52 Surah at Tur Ayah 38 To End

53
53 Surah an Najm 00 Introduction

53 Surah an Najm Ayah 001

53 Surah an Najm Ayah 01 To 08

53 Surah an Najm Ayah 09 To 13

53 Surah an Najm Ayah 14 To 18

53 Surah an Najm Ayah 19 To 25

53 Surah an Najm Ayah 26 To 32

53 Surah an Najm Ayah 33 To 39

53 Surah an Najm Ayah 40 To End

54
54 Surah al Qamar Ayah 01 To 08

54 Surah al Qamar Ayah 09 To 32

54 Surah al Qamar Ayah 33 To End

55
55 Surah ar Rahman Ayah 01 To 12

55 Surah ar Rahman Ayah 13 To 18

55 Surah ar Rahman Ayah 19 To 30

55 Surah ar Rahman Ayah 31 To 49

55 Surah ar Rahman Ayah 49 To 59

55 Surah ar Rahman Ayah 59 To End
http://www.youtube.com/watch?v=YNW0Dqt4qB4&feature=related

56-58
56 Surah al Waqi ah Ayah 01 To 19
http://www.youtube.com/watch?v=Sb9RGcgY6VI&feature=related
56 Surah al Waqi ah Ayah 20 To 40
http://www.youtube.com/watch?v=Rxrph9tZPoQ&feature=related
56 Surah al Waqiah Ayah 41 To 57
http://www.youtube.com/watch?v=vvkSi4UOXl4&feature=related
56 Surah al Waqiah Ayah 57 To 74
http://www.youtube.com/watch?v=S3dZpoY-5VM&feature=related
56 Surah al Waqi ah Ayah 75 To 82
http://www.youtube.com/watch?v=uycS8yII3-M&feature=related
56 Surah alWaqiah Ayah 83 To End & 57 Surah alHadid Ayah 1To4
http://www.youtube.com/watch?v=rs9oVF3ecNg&feature=related
57 Surah al Hadid Ayah 4 To 8
http://www.youtube.com/watch?v=5w6T_gxwqHA&feature=related
57 Surah al Hadid Ayah 9 To 14
http://www.youtube.com/watch?v=fWyObKhQ9sk&feature=related
57 Surah al Hadid Ayah 14 To 18
http://www.youtube.com/watch?v=1EFtZlQf9CA&feature=related
57 Surah al Hadid Ayah 19 To 21
http://www.youtube.com/watch?v=-PeHC_WLmUs&feature=related
57 Surah al Hadid Ayah 22 To 24
http://www.youtube.com/watch?v=VxNUcLvAffQ&feature=related
57 Surah al Hadid Ayah 25 To 27
http://www.youtube.com/watch?v=hR1GnjW9omM&feature=related
57 Surah alHadid Ayah 28 To End& 58 Surah alMujadilah Ayah 1To4
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58 Surah al Mujadilah Ayah 5 To End
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59-60
59 Surah al Hashr Ayah 01 To 10
http://www.youtube.com/watch?v=SrmaouTON4k&feature=related
59 Surah al Hashr Ayah 11 To 23
http://www.youtube.com/watch?v=fOobNnsKirw&feature=related
59 Surah al Hashr Ayah 24 To End
http://www.youtube.com/watch?v=sG3rNN_rxL0&feature=related
60 Surah al Mumtahanah Ayah 6 To End
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61
61 as Saff Ayah 1 To End
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62
62 Surah al Jumu ah Ayah 1 To 8
http://www.youtube.com/watch?v=DrjvrvbE7-c&feature=related
62 Surah al Jumu ah Ayah 9 To End
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63
63 Sura Al Munafiqoon 63 Ayah 01 to end part 01 of 06
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http://www.youtube.com/watch?v=5FMP1LWJDKk&feature=related
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64 at Taghabun Ayah 07 To End
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65
65 Surah at Talaq Ayah 01 To 08
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65 Surah at Talaq Ayah 08 To End
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66
66 Surah at Tahrim Ayah 1 To End
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67 Surah al Mulk Ayah 1
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67 Surah al Mulk Ayah 1 To 04
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67 Surah al-Mulk Ayah 5 To 6
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67 Surah al-Mulk Ayah 7 To 14
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67 Surah al-Mulk Ayah 15 To End
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68
68 Surah al Qalam Ayah 1 To 6
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68 Sura Al Qalam Ayah 07 to 41
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68 Surah al Qalam Ayah 42 To End
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69 Sura Al Haaqa Ayah 01 to 12
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http://www.youtube.com/watch?v=NOyfx3JTDAw&feature=related
http://www.youtube.com/watch?v=mbtRV0RGAFs&feature=related http://www.youtube.com/watch?v=5EmE6E3oqiI&feature=related
http://www.youtube.com/watch?v=aZOnb-2R7kI&feature=related
http://www.youtube.com/watch?v=o2et5AJZP5w&feature=related http://www.youtube.com/watch?v=27apIcF5HqU&feature=related

70
Sura Al Maarij 70 Ayah 01 to 28 part 01 of 07
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70 Sura Al Maarij Ayah 29 to end
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71
71 Surah Nuh Ayah 1 To End
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72-73
72 Surah al Jinn Ayah 1 To 15
http://www.youtube.com/watch?v=EInHzBUdt3c&feature=related
72 Surah al Jinn Ayah 16 To 22
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72 Surah al Jinn Ayah 23 To End
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72-73 Surah al-Muzzammil Ayah 01 To 09
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73 Surah al-Muzzammil Ayah 10 To End
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74
74 Sura Al Mudassir Ayah 01 to 06
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74 Sura Al Mudassir Ayah 06 to 26
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74 Sura Al Mudassir Ayah 27 to 32
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74 Sura Al Mudassir Ayah 33 to end
http://www.youtube.com/watch?v=0X3ACs2kUgc&feature=related

75
75 Sura Al Qayama Ayah 01 to 03
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75 Sura Al Qayama Ayah 04 to 15
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75 Sura Al Qayama Ayah 16 to end
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76
76 Surah ad Daher Ayah 01 To 09
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76 Surah ad Daher Ayah 10 To End
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77
77 Surah al Mursalat ayah 01 To 19
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77 Surah al Mursalat Ayah 19 To 37
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77 Surah al Mursalat Ayah 38 To End
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78
78 Surah an Naba Ayah 01
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78 Surah an Naba’ Ayah 01 To 22
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78 Surah an Naba’ Ayah 23 To End
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79
79 Surah an Nazi’at Ayah 01 To 05
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79 Surah an Nazi’at Ayah 06 To 26
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79 Surah an Nazi’at Ayah 27 To 30
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79 Surah an Nazi’at Ayah 31 To End
http://www.youtube.com/watch?v=KTFXIpj0x1Y&feature=related

80
80 Surah Abasa Ayah 01
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80 Surah Abasa Ayah 01 To 16
http://www.youtube.com/watch?v=ee6uWVET_6g&feature=related
80 Surah Abasa Ayah 17 To End
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81
81 Surah at Takweer Ayah 1 To 7
http://www.youtube.com/watch?v=R4K1UCB6qN4&feature=related
81 Surah at Takweer Ayah 8 To 13
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81 Surah at Takweer Ayah 14 To 23
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81 Surah at Takweer Ayah 24 To End
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82
82 Surah al Infitar Ayah 1 To 8
http://www.youtube.com/watch?v=eKq3KDWpBNw&feature=related
82 Surah al Infitar Ayah 9 To 17
http://www.youtube.com/watch?v=eM1E_3UwQrw&feature=related

83
83 Surah at Tatfif Ayah 1 To 13
http://www.youtube.com/watch?v=fvQ_a1Q5xOI&feature=related
83 Surah at Tatfif Ayah 14 To 25
http://www.youtube.com/watch?v=6QwaWrQCY1Y&feature=related
83 Surah at Tatfif Ayah 26 To 33
http://www.youtube.com/watch?v=AhJF3lf5o0k&feature=related

Re: Have We Understood The Quran Properly?

A short interpretation of surah al baqarah.

surah 2 AL BAQARAH=The Conflict

proclaim, in the name of Allah the gracious the merciful

1) ALIF LAAM MEEM.

2) This is the book of Allah no doubt, in it is guidance sure for those who want to be consistent with Allah for good of humanity.

3) Those who strive for peace between all people on behalf of God the Unseen and establish divine rule in the land in order to keep open for benefit of whole mankind whatever sustenance We have provided for them.

4) As for those who strive for peace on basis of that which is revealed to you and on basis of that which was revealed before you, they are certain about the consequences of their actions.

5) These are the ones on clear guidance from their lord, and these are the ones who will attain freedom from manmade troubles.

6)As to those who strive for wars between people in the land, it is same for them that you warn them about the destructive consequences of their goals or you warn them not, they will not works for peace.

7) Allah lets their arrogance be seal upon their minds and their ears and their eyes are covered up and due to them is huge suffering in the land as a consequence.

8) Among these people there are some who say, we work for peace on basis of guidance of Allah and on basis of consequences of actions but in actual fact they do not work for peace.

9) They try to mislead people regarding rule of Allah and those who truly strive for peace, however, in actual reality they deceive none but their own people yet they realise it not.

10) In their mindset is a wicked ambition to be masters of others so Allah lets their wicked desire increase and for them is grievous suffering because of that which they oppose.

11) When it is said to them, do not work for causing wars in the land, they say, surely, we are only trying to create peace.

12) Nay, they are creators of wars for sure but they realise it not.

13) When it is said to them give up wicked ambitions and desires for exploiting humanity and live in peace like other people who want to live in peace, they say, shall we live in peace like the foolish. Of course, it is they who are foolish not realising the benefits of this system because they do not want to know about it.

14)And when they meet those who strive for peace they tell them, we too work for peace but when they are in private with their fellow conspirators against peace, they tell them we are indeed with you. We were surely pretending to be with those who work for peace.

15)Allah will expose their deception and leave them wandering in their confusion like the ones blind.

16) These are those who have traded guidance for error so their business cannot be benevolent for them because they do not accept guidance of Allah.

17) The example of prophetic help for these people is like that of a man who lights up a fire for them to see but when it lighted up all around him, Allah let go their sight and let them remain still in the darkness because they cannot see.

18) They act like deaf, dumb and blind due to ignorance and arrogance so they do not turn to guidance.

19) Or is that of a rainstorm from the heaven with periods of darkness and thunder and lightning: They press their fingers in their ears due to thunderclap for fear of death. However, Allah is well familiar with the rejecters of his message.

20) The lightning almost snatches away their sight of them. As often as it flashes for them they walk due to it, but when it darkens for them they stand still. If Allah so desired, He could allow loss of their hearing and their sight. Indeed! Allah has set up laws of nature for all things.

21) O people, live by world order of your lord who has furnished you with ability of good conduct like those before you so that you could become free of harmful ways of existence.

22 ) Who brought about for you the earth as a starting point for your development and progress and made the universe the ultimate limit and sent down from the heaven water thereby He brought about fruits for your sustenance, so do not set up rival ruling systems against the one from Allah, and you do have the knowledge now.

23) Yet if you are in doubt as to the ruling system we have revealed to our messenger then bring a world order as good as this. Call upon your supporters as well whom you serve beside Allah if you are truly in doubt.

24) But if you cannot do this and surely you cannot then think about the fire of hate you are creating between people which is fuelled by people through denying access to provisions to others, it is ignited by those who reject and oppose the revealed world order of Allah.

25) But deliver good news to those who strive to establish peace by way of reason and do what is right and good for others that for them await blissful kingdoms through which rivers flow. Every time they will be fed with fruits therefrom, they will say: this is what people like us were fed with before, for they are given things similar to those who were like them but passed before them; and they will have therein companions that are good for them; and they shall abide therein for as long as they live and maintain state of affairs.

26) Surely Allah does not bring to life nations by example of a nation that is dead, weak or mean but by an example of a nation that is far above that, so that those who strive for peace know for sure that it is the truth from their lord, yet as for those who ignore and oppose Our guidance say, what did Allah mean to convey by way of this like example? Thereby He lets many remain stray due to their mindset and thereby he guides many due to their attitude, however He lets stray thereby only such as have adverse mindset and destructive attitude to His world order.

27) Those who seek and conspire to move mankind away from the constitution of Allah after ratifying it, thereby seek discord in what Allah has commanded unity and they cause fights and wars in the earth. These are the ones who are in loss themselves and are cause of harm for others.

28) How can you reject and oppose life giving guidance of Allah, for you were a dead nation and he brought you to life thereby? Moreover, He will let you die then He will bring you back to life again thus you shall return to Him to answer for all that you are doing.

29)He it is who created for you all that is in the earth as well as attended to the cosmic space above and perfected them the seven heavenly bodies. And he has full knowledge of all things.

30)Behold! Your lord said to the chiefs in the land at the time I am going to appoint in the land a Khalifah for you. They said, are you going to appoint therein such as will create fights and cause bloodshed, whereas we declare that sovereignty belongs to You and that You are free of all evil that wicked people do and attribute to You? He said, I know what you know not.

31)So Allah taught Adam the official titles and their full detail the rights and responsibilities then Allah put them before the chiefs and said, explain to me about these titles as to what they are all about if you are truly worthy of these.

32)They said, free of all faults are you, we have no knowledge save that which you have granted us, indeed you are the knowing one the wise.

33)He said, O Adam, appoint them with these titles. After he had appointed them with the titles Allah said, did I not tell you that I know secrets of the heavens and the earth and that I know what you reveal and what you conceal?

34)And behold we said to the appointed officials, now accept for Adam position of vice-regent and they all accepted save Iblees, he rebelled and he was of those who opposed guidance from Allah.

35)And we said, O Adam, dwell you and your people in the blissful piece of land and participate therein as you desire but step not on the divine constitution because you will become one of those who breach divine contract.

36)However, Iblees conspired against Adam and his people causing their down fall and got them out of the blissful state wherein they were. So we said, live with animosity in some of you for others, and in the land for all of you is a dwelling place with livelihood for a time.

37)Thereafter Adam remembered some words of his Lord so he turned to His guidance, indeed He is the one Who guides again and again.

38) Thus We said, settle in there all of you and when there comes to you My guidance then whoever follows my guidance, upon them will be no fear nor will they suffer regret.

39)However, those who reject and oppose our revelations they will be the people consumed by fire of hate and in that state they shall remain for as long as they live.

40)O children of Israel remember my blessing that I bestowed upon you so fulfil your obligation to me as I fulfilled my promise to you and conspire not against me.

41) So strive for peace by supporting that which I have revealed which confirms that which is with you and be not the front for rejecters and opposers of it, and trade not my revelations for petty gains but be mindful of me and do good for mankind.

42)And confuse not that which is right and consistent for the good of mankind as a way of life with that which is wrong and inconsistent and harmful for mankind as a way of life nor conceal the truth when you become aware of it.

43)So establish the divine constitution and attain freedom from all ills in human society by working with those who commit to the divine world order.

44)Do you desires that people of other nations let you be free yet you forget your own behaviour towards other nations the while you recite the divine writ? Would you not be rather more intelligent than that?

45)Therefore seek support from all nations with steadfastness for establishing divine system. It is indeed a huge task but not for those who are confident about its truth and benefits.

46) Such as entertain the thought that they will face their lord and that they will return to Him for final accountability.

47) O children of Israel, call to mind my blessing that I bestowed upon you in form of My revelations whereby I made you conversant in all the fields of knowledge.

48) So be mindful of the time when one person will not benefit the other in the least and no excuse will be accepted from it nor any compensation will suffice from it and such shall not be helped.

49)And remember we delivered you from the people of Pharaoh; they set you against each other to make you suffer, destroying your well to do people by setting them up against your own weak people thereby prolonged your deterioration. Getting out of that situation for you was a momentous task from your magnificent Lord.

50)However we cut out for you the journey whereby we delivered you but let people of pharaoh destroy themselves and you experienced all this yourselves.

51)And remember when We set out Moses for new beginning after your deterioration in captivity yet some of you took over the reign of power in his absence and that is how you rebelled against the divine order.

52)yet we over looked your that attempt so that you are grateful

53) And we gave Moses the book as the criterion so that you become the guided people.

54)And behold, Moses said to his people, O my people, you have indeed harmed yourselves by taking on the position of responsibility of making laws by yourselves independent of divine guidance, so turn to your maker's guidance by correcting yourselves accordingly. That is better for you in the sight of your maker so that He turns to you for guiding you. He is indeed the one merciful who turns to people to guide them repeatedly.

55)All this happened because remember you yourselves said, O Moses we will not accept you as a true divine messenger till we see Allah tell us clearly what He wants from us, for at the time you were in full grip of the darkness of ignorance but you realised.

56) therefore we revived you as a nation after you were suppressed so that you are grateful.

57)as We found you under shades of desperation so We provided for you shelter and gave you encouragement to partake in the good things we have provided for you. Surely your ancestors did no harm to us but they did indeed harm their own people when they became slack in following our guidance.

58)And when We said to them, enter this land and partake thereof freely as you desire but entre the new era with full submission to Our constitution intending commitment to progress and prosperity so that you are saved from your mistakes like of the past that you are otherwise going to repeat thus we bless with more those who do what is good for themselves and others.

59)However they changed for worse, advocating opposite of what they were told so we let happen to them the heavenly decreed harm because of their infighting and inflicting of harm on each other.

60)And remember when Moses sought to satisfy need of knowledge of his people, We said, use your divine revelation as the solid foundation for this purpose. Thus sprung forth twelve tribes as fountains of knowledge, whereof each of the people became aware of their goals. We said to them, learn and benefit from what Allah has granted you and help others do the same and be not arrogant nor cause wars in the land.

61)And remember when you said O Moses, we cannot be patient over partaking in this program even once so call upon your lord for us to bring forth for us something like what is available in the nearby land of gardens and forts and domes and obelisks and bulbouses. He said, will you exchange worse for the better? Go to Egypt and you will find what you ask for and so they ended up in state of humiliation and misery by going away from the revelations of Allah, because they did not put their trust in the revealed program of Allah, instead they fought the prophets without any justification whatsoever. All this happened because they rebelled and went on inflicting harm on each other.

62) Surely those who strive to create peace be they Jews, Christians or Sabians, whoever strives for peace for Allah and the better end result for mankind and do what is good for others will have their reward with their lord. And upon them shall be no fear, nor will they suffer harm.

63) And call to mind when we held you accountable according to your constitution and we placed upon you a strict progressive program for your prosperity. Saying, hold fast on to what you are given and be reflective and thoughtful so that you could become insightfully successful.

64) Yet again you went back to your old ways after that, and had it not been for the guidance of Allah that he blessed you with, you would have indeed suffered the loss and harm.

65)And indeed you knew those of you who transgressed as regard divine constitution; We let them be ignorant and despised like apes.

66) And we pointed them out as an example for their own time as well as for those who were to come after them and made them a lesson for those who want to keep themselves consistent with God and humanity

67)And behold Moses said to his people, Allah commands you to put an end to your set of make beliefs. They said are you joking with us? He said, I seek refuge in Allah's guidance that I be the ignorant one.

68) They said, call upon your lord on our behalf to make it clear for us what exactly is wrong with it? He said, He says, it is such a creed that sets no goals nor is progressive to effect better future, instead it is just an obstacle in the way of these like goals. So do as you are told so that you are where you ought to be.

69)They said, call upon your lord on our behalf to make plain for us what is its exact description. He said, He says, it is a creed that is void of any purpose but it looks attractive to those who are involved in it.

70) They said, call upon your lord on our behalf seeking further clarification for us about it because this creed has become doubtful indeed for us. However we will surely be guided aright if so Allah desires.

71) He said, He says, it is a creed that has no goodness for people because it motivates people to cause fights in the land and does not satisfy their thirst for knowledge, so it is confirmingly clear that there is no real benefit in it for people. They said now you have brought us the complete thing. That is how they left their make belief creed but they appeared unwilling to do so.

72) And remember when you lost sense of being a single nation and fell in dispute about it and Allah wanted to rid you of that which you wanted to hold on to.

73) So we said, teach him who disputes with some of that revelation, that is how Allah brings to life the dead nations. So that He shows you his revelations in action that you may become sensible people.

74) Thereafter your minds turned yet again from that very revelation to make beliefs as if they were land markings or even more important. For sure they are not of the guidelines due to which burst forth rivers of knowledge, nor are they such due to which bursts forth prosperity. Rather due to them they remain aloof from service of Allah. And Allah is not unaware of that which you do.

75) Do you O prophet still hope that these people who claim to follow the divine constitution will commit to peace with you, when some of them have already heard the word of Allah and perverted it knowingly after they understood it?

76) When they meet those who are committed to peace, they say: We too are committed to peace, but when they meet each other in private, they say: Would you disclose to them what Allah has revealed to you, so that they may use it as an argument against you in the court of your Lord? Have you no sense?

77) Do they not know that Allah knows what they conceal and what they reveal?

78) Among them there are illiterate people who do not know their divine constitution for themselves; they follow what they are told by others so they follow nothing but their own make beliefs and manmade constitutions.

79) And how destructive of those who write make belief interpretations of their divine constitution with their own hands and then say to the illiterate: This is from Allah, so that they may sell it for a petty price! How harmful is that for them which their hands have written and how damaging is that for them what they have earned.

80) Yet they say, the pain and suffering due to hatred between themselves shall not last for more than a limited number of days. Ask them: Have you obtained such a promise from Allah which He would not break? Or do you assert against Allah what you know not?

81) Of course! Those who commit to doing things against divine constitution thereby become encircled by harmful thing are the ones who end up in agony, therein they will remain unless they change.

82) But as for those who commit to peace by way of divine constitution and do what benefits others, they are the ones who will end up in blissful life and therein they shall remain.

83) And call to mind the fact that We bound children of Israel by Our constitution saying: You shall live by no other constitution than the one by Allah; you shall be good to your parents, relatives, orphans and destitute, and speak to the people in a way that benefits them and thus establish divine rule, and attain freedom from harmful things. But you broke the covenant, except a few of you, and you paid no heed.

84) And remember another obligation We bound you with: That you shall not shed blood among yourselves and you shall not expel your own people from your homes; you accepted it and you are witness to it even today.

85) Yet there you are, killing your own people, expelling a group amongst you from their homes, backing each other up on doing things against Our constitution by way of aggression against each other; and if they come to you as captives, you trade them for ransoms whereas their expulsion was unlawful for you to begin with. Are you faithful only to a part of your Holy Constitution and reject the rest? So what other consequences do such people among you who behave like this deserve than disgraceful life in this world, and the day the divine order is established they are to be driven to grievous suffering? Allah is not unaware of that which you do.

86) Such are the people who trade the life of this world at the expense of Hereafter; so neither shall their punishment be lightened than they deserve nor shall they be helped.

87) To Moses We gave the constitution and sent after him other Messengers One after the other; and We gave Jesus, the son of Mary, clear landmarks for guidance thus We strengthened him with perfect revelation. Why is it that whenever there came to you any of the Messengers with a message which did not suit your wicked ambitions and desires, you became so arrogant that to some of them you called impostors and with others you fought!

88) They say: Our minds are covered in confusion about divine message; nay, the fact is Allah has let them wander off due to their arrogantly ignoring of his guidance, so little is of the message that they are faithful to.

89) So now there has come to them a constitution from Allah confirming the constitution they already have - even though before this they used to seek judgement against those who oppose the constitution of Allah - but when there came to them that with which they were familiar, they knowingly opposed it; Far are such from guidance of Allah due to their opposition to it.

90) Ridiculous is the price for which they have sold away their own people, due to opposition to that which Allah has revealed merely because of their arrogance based rebellion that Allah should send His revelation on whomever He pleases from amongst His servants! Thus they brought upon their own people suffering upon suffering, therefore for such as oppose guidance of Allah there is a disgraceful suffering.

91) When they are urged to strive for peace using that which Allah has revealed now with proper understanding, they reply: We will strive for peace only using what Allah has revealed to us as we understand it, and we oppose whatever we take to be against that. But the fact is, the currently revealed truth confirms what they have if they interpreted it properly but they do not. So ask them, if you have interpreted the divine truth properly and you are sincerely committed to striving for peace on that basis then why do you not join us and why did you fight the Prophets of Allah before who came from among you?

92) Moses came to you with clear divine objectives yet you committed yourselves to make beliefs after him thus you harmed yourselves.

93) And remember We charged you with responsibility by imposing upon you the divine constitution saying: hold on to what We have given you firmly and stick with it faithfully. They replied: we hear but we disregard it. Because in their minds they were saturated with make beliefs due to their misinterpretation of divine guidance. Say: terrible is the standard whereby you rule and try to create peace, if you are at all striving for peace.

94) Say: if ultimately the goal of prosperity is only allowed for you by Allah at the exclusion of all other people then get out of the destruction that you are suffering as a people if you are true in your claim!

95) But they will not do that ever because of what they have done to their divine guidance. For Allah knows the mentality of those who contravene His constitution.

96) You will find them the greediest of men for good things of life, even greedier than the polytheists; each one of them wishes to be given a life of a thousand years; but even the grant of such a life will not save them from the pain and suffering, for Allah is watching whatever they do.

97) Say, regardless whoever has animosity towards revelation of Allah, He has revealed it to your mind as will of Allah for the good of mankind, which confirms that which was revealed before, and is a guidance and good news for those who are committed to bringing about peace for mankind.

98) Any who still has animosity towards rule of Allah by His faithful servants or His Messengers on basis of divine revelation and its Godly supporters; Allah will let such remain averse in their state of make beliefs.

99) We have indeed revealed to you clear revelations, none will oppose them except the ones who do things against the divine law.

100) Has it not been the case that each time they were given the responsibility of the divine constitution to abide by, a group of them pushed it aside? Or rather most of them were not at all committed to bringing about peace for the mankind.

101) And whenever there came to them a Messenger from Allah confirming the guidance they already had, a group from those to whom the scripture was given cast off the constitution of Allah behind their backs as if they knew nothing about it.

102) That is how they came to follow what the rebels told them against the kingdom of Solomon; not that Solomon opposed divine rule but the people with wicked ambitions opposed it by telling people the lies against the divine kingdom, and this idea of conspiracy dawned upon these rebels in time of two kings of Babylon, Harut and Marut. However, during the period of these two kings people did not teach anyone how to conspire without saying, we are skilled indeed in providing training for conspiracy but you should not go against our code of conduct. Thus rebels learned of them the art of conspiracy whereby they could cause rifts between leadership and its following; although they could harm none with it except if Allah let it be so. They learned indeed what harmed them and profited them not; even though they knew full well that the buyers into conspiracy against divine rule would have no trace of moral values left in them in the end. Surely, they sold their conscious for a very bad price, if they could but realise it.

103) If they had kept themselves committed to peace and had been thoughtful and kept themselves away from going against the divine constitution, they would have had a better result from kingdom of Allah, if they but knew!

104) O you who are committed for bringing peace to the world, do not say to the prophet, exempt us rather say keep us in sight and follow through faithfully what you are assigned as a duty to fulfil; and remember that there is a painful suffering for those who oppose Our rule.

To be continued.

Re: Have We Understood The Quran Properly?

105) Those who oppose Our rule from amongst the People of the Book, and of the polytheists never wish that any goodness should come your way from your Lord but Allah chooses for His revelation whom He finds deserving, and Allah is abundantly graceful.

106) We do not omit any of Our revelation nor allow it to be forgotten except the one no longer useful for people but We add to it something similar but more relevant; do you not realise that Allah is the one who has set the standard for everything?

In context this verse seems to be about divine choice of people upon whom divine revelation should be bestowed at any given time or place because they are the people that suit most the divine purpose.

107) Do you not realise that to Allah alone belongs the kingdom of the heavens and the earth, and that beside Allah, you have no other God who could protect you or help you!

108) Do you intend to put such demand upon your Messenger as demand was put upon Moses before? But whoever strives for war instead of peace has indeed lost the direction of the Right Way.

109) Many from among the people of the Book wish they could somehow turn you back after you have chosen working for peace instead of war due to their selfish envy after the right way has been made quite clear to them. Let them remain so and bear with them until Allah brings about His rule; rest assured that it is Allah alone who has set the standard for all things.

110) So establish the divine rule and achieve freedom from harms and whatever goodness you spread around for your people, you shall find it rewarded by rule of Allah; surely Allah is watching all that you do.

111) Behold, they say, none can achieve blissful state unless one is Jewish or Christian. This is just their wishful thinking. Say, bring your proof if what you are saying is to be accepted true.

112) In fact whoever submits himself fully to the goal of Allah by being good to others will be rewarded by his Lord; and will have nothing to fear about or to regret.

113) The Jews say: The Christians are not on the right goal, and the Christians say: It is the Jews who are not on the right goal, yet both of them read their divine Books. So say those who have no knowledge a saying similar to theirs; but Allah is judge between them regarding that in which they dispute according by an established reference point of judgement.

114) And who can inflict more damage on humanity than the one who forbids establishment of universal moral values of Allah in the land or that due to them His name should be proclaimed, and strives to make war against them? It is not possible for people to live by them unless they are concerned for humanity. For the transgressors there is disgrace in this world and grievous suffering in the Hereafter.

115) To Allah belong the East and the West; regardless whichever direction you decide to take, you will end up in the same place that Allah has decided for you. Surely Allah has vast spectrum of knowledge.

116) Yet they claim: Allah has taken for Himself a son; say, Allah is free of having offspring rather to Him belongs all that is in the heavens and in the earth; all are subjected to His laws.

117) He is the initiator of the heavens and the earth. When He plans to bring about anything, He needs only to initiate the process, and it begins to take shape in reality.

118) Those who lack in knowledge ask: Why does Allah not speak to us or send us the revelation directly? The same was asked by those before them: they all have similar frame of mind. We have indeed made clear our revelations to people who are firmly based in knowledge.

119) Indeed We have sent you for the purpose of good news and warning; so you will not be called upon to answer about the actions of those who reject and oppose Our constitution and end in terrible agony.

120) The Jews and the Christians who follow their own make beliefs will never be pleased with you until you too follow their self made tradition. Tell them, Allah’s guidance is the only right way; and if after all the knowledge that has come to you from Allah, you still give in to their wicked ambitions and desires, there shall be nothing to prevent you or help you from going against the way of Allah.

121) Those to whom We have given the book and who understand it and proclaim as it ought to be proclaimed, they are the ones who really strive for peace thereby; as to those who deny and oppose it, they are for sure the losers.

122) O children of Israel, call to mind my blessing that I bestowed upon you in form of My revelations whereby I made you conversant in all the fields of knowledge.

123) So reject not this message and be mindful of the time to come when one person will not benefit another even in the least, no excuse will be accepted of anyone, no excuse will benefit anyone, and none will be there to help anyone.

124) And call to mind the time when Abraham was engaged by his Lord with some divine goals and he fulfilled them. Allah said: I will point you out as the role model for the nations. Abraham said, what about my children? Allah said, I shall not point out those as role models who will inflict damage on mankind against the divine rule.

125) Thus We made the sacred constitution as central for the sanctuary of the people saying, take the standard of Abraham as primary example of a divine system of ruling; We instructed Abraham and Ismail to keep Our constitution free of all make beliefs for those who may wish to refer to it for information, and for those who may wish to reflect upon it, and for those who may wish to turn to it and for those who may wish to submit to it.

126) And remember when Abraham said, my Lord make this habitation a peaceful place and provide those of its people with plenty of the provisions as strive to make peace by constitution of Allah as reference for their end goal. He said, even for those who make war I shall also provide whatever little they deserve though I shall let them drag themselves to the fire of hatred and destruction and that is a terrible state of affairs to be in!

127) and remember that Abraham and Ishmael established the objectives of the divine constitution saying, accept this service from us, O Lord, Surely You are the one who hears and knows.

128) Our Lord, keep both of us committed for your work and keep a branch from our children also committed for your work, and show us your tasks by turning to us in mercy. Surely, You often turn to your servants with mercy.

129) Our lord raise from amongst them a messenger who declares to them your goals and teaches them the book and rules of judgement and brings them out of their make beliefs. Indeed you are the one exalted in wisdom.

130) And Who can go against the set of goals of Abraham save the foolish? We chose him to be a model for the people of the world, and indeed to the end he proved to be of those who do good for others.

131) When his Lord said to him commit yourself for bringing peace to people, he replied: I commit to the mission set by the Lord of the nations.

132) This was the legacy that Abraham left to his sons and so did Jacob, when he said: O my sons! Allah has chosen for you the ruling system to live by therefore, die not unless you are fully submitted to it.

133) Were you present when death approached Jacob? He asked his sons: Who will you serve after me? They replied: We will serve the same One God Who is your God and God of your forefathers Abraham, Ishmael and Isaac, and to His system of rule we will all submit.

134) They were a people that have passed away. They reaped the fruits of what they did, and you shall face the consequences for what you do. You shall not be questioned about what they did.

135) Some Jews and Christians say to you: Be Jewish or Christian then you shall on the right path. Say, no they are not on the right path so We will rather follow the divine system of Abraham, the one who opposed all other systems; and he was not of those who accept rival systems.

136) Say: We strive for peace in service of Allah on basis of that which is revealed to us; and that which was revealed to Abraham, Ishmael, Isaac, Jacob and their descendants, also that which was given to Moses, Jesus and other Prophets from their Lord. We do not discriminate against any of them, and we are of those who work for peace.

137) So, if they too strive for peace as you strive for peace then they have attained right guidance. However, if they turn away from path of peace then they will surely pick fights with you; But, guidance of Allah will be sufficient for you against their animosity, for He is the hearing one and the knowing one.

138) The authorization of Allah; and who is better than Allah in authorization? His ruling system we serve.

139) Say, would you fight with us concerning Allah who is our Lord and your Lord as well? We shall be accountable to Him for our deeds and you for yours; to His system alone we are committed.

140) Do you claim that Abraham, Ishmael, Isaac, Jacob and their descendants were all Jews or Christians? Are you more knowledgeable or is it Allah? Who is more harmful than the one who hides the testimony received from Allah? Allah is not unaware of what you do.

141) That was a nation who has already passed away. They are responsible for what they did and you are for what you do, you shall not be questioned about their deeds.

142) After all this explanation still the foolish will ask, what has turned these people away from the path upon which they used to be? Say, East and West belong to Allah; He guides whom He finds deserving to the path that is firmly founded.

143) Thus We collected you together into a nation in the middle of the mankind so that you could stand witness before humanity about the guidance of Allah as your Messenger bore witness to you. We did not raise you on the path you were born upon but to make evident those who are the real followers of the Messenger of those who back away. It was indeed a matter of great difficulty but not for those whom Allah has guided. Allah did not want to make your efforts for peace fruitless. For Allah is Compassionate and Merciful to mankind.

144) Many a time We saw you looking towards heaven for guidance, therefore We turn you towards a target that will please you. So from now on involve yourself fully towards achieving the divine mission. No matter wherever you are from, people get yourselves involved fully in the set mission. The people of the Book know this to be the truth from their Lord. And Allah is not unaware of what they do.

145) Even if you bring every proof to the people of the Book, they will not support your mission, nor will you support their mission. Neither of them are supporters of each other's goals. If, after all the knowledge you have been given, you still yield to their harmful desires then surely you will be of those who go off the right track.

146) Those to whom We have given the scriptures recognize this Quran as they recognize their own children. Yet a group of them remain silent about the truth and they know it.

147) The Quran is from your Lord indeed; therefore, be not of those who doubt.

148) For each people is their own set goal towards which they move, so, you followers of divine mission move together towards all that is good for mankind. Whatever background you are from, Allah will bring all of you together, for Allah has set rule of nature for all things.

149) From whichever background you start your journey of life towards divine mission, remain focused on the sacred mission; this is the proper guidance from your Lord. Allah is not unaware of that which you do.

150) So whichever background you come from get yourselves fully involved towards accomplishment of the sacred goal, and whichever place you live in work towards it, so that people of the place have no evidence of any wrong doings against you, excepting those among them who are against the idea of fair and compassionate society, for such continue false allegations against humanists out of arrogance and ignorance. Pay them no attention rather remain focused on My mission, so that I may fulfil My blessings of revelation and prosperity for you so that you are guided along the path that is firmly founded.

151) Like in the past, We sent between you a Messenger from among your who declares to you Our objectives to free you from harmful ideas and actions by teaching you the Book with rules of wisdom for knowing and doing things wisely, thus he teaches you that which you did not know before.

152) So remind nations about Me and I will let nations know about you thus appreciate Me by following my mission and do not be ungrateful by starting rival missions.

153) O’ You who work for peace, support consistently with steadfastness the divine ruling system, surely Allah is with those who are consistent and persistent in accomplishing His mission.

154) And say not of those who are murdered for supporting the cause of Allah that they have died in vain. Not at all, for they live on due to cause but that is not how you look at their death.

155) Also we will let you have the opportunities to go through things like fear and hunger and loss of goods or lives or produce to prove yourselves but happy news is for those who remain persistent.

156) who when afflicted with hardship say, we are working for Allah and to Him we shall refer for guidance.

157) Such determined are the people upon whom rests establishment of divine targets and spreading of revelation of Allah; and they are the ones indeed that are rightly guided.

158) Surely clarity of claim and proving evidence based argument are of the ways of Allah for establishing the truth of claim. So anyone who puts forth any evidence for the divine system of rule in the land or any argument for it therefore is not doing anything wrong if one goes around using both of these ways of Allah; and anyone who does this for the good of others voluntarily then Allah recognises that gracefully.

159) Those who deliberately hide the clear goals and the guidance after We have made it clear for mankind in the Book they are the ones whom Allah lets remain in state of suffering, for they will suffer at hands of those who make others suffer;

160) except those who return to guidance and reform and declare divine objectives clearly, for such are the ones upon whom opens up My grace, for I am the one who turns to people with mercy again and again.

161) Surely those who strive for wars and die working for war, such are the ones upon whom rests condemnation of Allah and the office holders of the divine kingdom and the rest of good people altogether,

162) they will remain condemned for as long as they are remembered; no weakness will occur in their condemnation nor will they have any respite.

163) For, Your God is one God and that is the way He set the laws of nature and law of consequences; there is no god except Him, the Compassionate, the Merciful.

164) Surely, in the creation of the heavens and the earth, in the rotation of the earth for night and day, in the sailing of the ships through the ocean for the benefit of mankind, in the rain which Allah sends down from the heaven, with which He revives the earth after its death and spreads in it all kinds of animals, in the change of the winds and the clouds between the heaven and the earth that are made subservient to laws of nature, there are signs for people who have the relevant intelligence.

165) There are some in the people who assume deities besides Allah, they are loyal to them as they should be loyal to Allah, whereas those who work for peace are staunchly loyal to Allah. Perchance those off the track could realise and reform before they actually witness the suffering, Indeed all power belong to Allah and Allah is strict in making people face the consequences of what they do.

166) At that time those leaders who were being followed, faced with consequences of their deeds, will renounce those who followed them and the very bonds which united them will break asunder.

167) The followers will say: If it could be possible for us to live again in the first life era, we would break all ties with them as they have broken theirs with us today. Thus Allah will show them the fruits of their deeds. They will sigh with regret, and shall not be able to come out of the suffering.

168) O Mankind! participate freely in all that is lawful and beneficial on the earth but follow not the ways of any opponent of Allah’s rule of law, surely such a one is your open enemy.

169) He urges you to do that which is destructive and harmful for mankind and to attribute things to Allah about which you have no knowledge.

170) Yet When it is said to them, follow what Allah has revealed. They reply, Nay! We will follow the way of our forefathers. Even if their forefathers had no wisdom and lacked knowledge of divine guidance?

171) The likeness of such as oppose the rule of Allah is like that of cattle, call out to them as one may, they hear nothing but a shout and a cry, they are deaf, dumb and blind, and lack proper sense of things.

172) O you who are committed to working for peace! Take part in all beneficial things which We have provided you thus show appreciation for rule of Allah, if it is Him you serve.

173) He has only forbidden for you the ill-gotten, the bloodshed, the piggyback economy and that upon which is proclaimed sovereignty of other than Allah; unless any is in a chaotic situations or circumstances, intending neither harm to others nor rebellion against divine rule, such people incur no blame. Surely Allah is generous in his compassion.

174) Surely those who try to hide that which Allah has revealed in the book for mankind by misinterpretation and trade it for a terrible price, they are those who are gathering nothing for their future but fire of hatred in their people against themselves. So Allah will not inspire them the ways and means to establish divine rule nor free them from manmade suffering and they shall be left to suffer the severe pain.

175) Such are the people who trade divine rule for any destructive rule as if buying into poverty and wars instead prosperity and peace. How eager are they to enter life of pain and suffering!

176) That is so because Allah has revealed the Book for purpose of consistency; and those who look in the book to misinterpret it for causing misconceptions to divide mankind are surely looking forward to wars and destruction.

177) Freedom from manmade ills is not possible by you randomly acting one way or the other; rather freedom from manmade troubles lies in the fact that you strive for peace for Allah and for the purpose of good end result through setting up of the divine administration based on the divine book as shown through the examples of the prophets, and to spend wealth out of loyalty to His rule on relatives, orphans, helpless, needy travellers, those who ask for help and on freeing the ones stuck in unhelpful situations and circumstances: That is establishing divine rule and attaining freedom from manmade troubles and fulfilling promises when made and being steadfast in distress, in adversity, and at the time of war. Such as do these are true to their word and they are the ones who have attained consistency with Allah, the mankind and the universe.

178) O you who strive for peace! Legal resolution is prescribed for you for your state administration in cases of murder: if a citizen of the state murders another citizen of the state then take the life of a citizen of the state if compensation is not accepted by victim's dependents, if a citizen of a tributary state murders a citizen of the tributary state then take the life of the citizen of the tributary state if compensation is not accepted by the dependents of the victim. If a citizen of a sister state murders a citizen of sister state then take the life of citizen of a sister state if compensation is not accepted by the dependents of the victim. However, if the murderer is pardoned by his victim's aggrieved brother then compensation should be decided according to the common law and payment should be made with gratitude. This is a concession and a mercy from your Lord but anyone goes beyond that for such shall be painful consequences.

179) Indeed there is life for you in the legal resolution, O you who can think, so that you could become free from consequences of lawlessness and chaos.

180) Prescribed is for you making of will before the death of anyone of you who is leaving some property behind to bequest it equitably to his parents and relatives. This is a duty incumbent on the righteous.

181) If anyone changes the bequest after hearing it unless it is court of law, the sin of it then is on those who make the change. Allah hears and knows everything.

182) But there is no blame on the court of law that if the judge suspects an error or an injustice on the part of the testator and brings about a settlement among the parties after due process of judicial investigation. Allah is generous in compassion.

This verse imposes making will on a person for his family and friends as to how he wants people to benefit from whatever one leaves behind. The rest of the matter is detailed in 4/11 etc. Any estate left must be used first and foremost for paying off any debts and funeral expenses etc. This verse shows that personal will has priority over what is told in 4/11 etc. That is in case of absence of a comprehensive personal will.

183) O you who strive for peace! Stopping all actions against divine rule and carrying out all action for supporting divine rule is imposed upon you as a divine duty as it was prescribed for those before you so that you may attain consistency with Allah, the mankind and the world.

184) Therefore set apart some days to train people for this purpose unless any of you is ill or on a journey, then such people can complete their training for a similar number of days during next session. For those who have endured the training, there task is to work for satisfying needs of the people in the state. Whoever does more good for others than necessary voluntarily, it is better for him. So if you truly understand the rationale then it is better for you to work hard for the good of each other to support the divine state.

185) It is to stop the bloodshed in the land between the people that the Quran is revealed as a guidance for the mankind with a clear goal as the criterion. Therefore, anyone of you who witnesses the bloodshed should train for rectifying the situation, but any who is ill or upon a journey shall complete the training for a similar number of days in later sessions. Allah intends your well-being and does not want to put you to hardship. He wants you to complete the prescribed period of training so that you establish his sovereignty and thereby make His glory properly evident, thus appreciate Him for giving you His guidance.

186) And when My servants ask you about My kingdom, tell them that I am with them for bringing about My kingdom. I approve the call of every caller when he calls mankind towards My kingdom; therefore let people respond to My invitation for creation of peace thereby, so that they may achieve their proper goal properly.

187) It became a custom for you during the period of darkness of ignorance to treat the people of weaker families or communities among you as slaves to be used abused and discarded whereas they are equally respectable for you as you are for them as part of human brotherhood. Allah knows that you were doing harm to your human kind thereby, so He relieves you of this disgraceful custom. Now, you may give good news to these nations and seek mutual benefits as Allah has prescribed for you. So actively learn and practice this until the rule of Allah becomes fully evident from the rule of darkness and the new dawn break outs, then complete your support for divine rule by taking the concept of brotherhood to all dark places in the land till undue exploitation is no more. Do not let communities know commandments of the Quran the while you are still learning or working them out yourselves. For these are the limits set by Allah so they need to be properly understood and propagated to prevent harm thereof: However, neve r violate them once they are in place properly. Thus Allah makes His revelations clear for mankind so that they may guard themselves against inconsistency with Allah, mankind and the world.

188) Henceforth therefore never put in place any system based on double standards amongst you regarding what you the mankind have for sustenance so that thereby some of you could bring down the divine rule in order to replace it with a destructive system based on taking unduly what belongs to all the people in order to deliberately abuse others.

189) People ask you regarding the purpose of new commandments. Say, they are for setting limits for the people and to provide them foundation for building the divine kingdom upon. For it is not proper to enter your state structures from the back doors rather righteousness is to be consistent with divine constitution and humanity. Therefore enter your state structures through the proper doors and be consistent with Allah's instructions so that you could prosper.

190) On that basis struggle for the way of Allah against those who may try to impose upon you any oppressive rule but do not transgress the set limits. For Allah does not like those who exceed His set limits.

191) Therefore struggle against such people wherever you come across them to drive them out of what they try to drive you out of. For oppression is worst than slaughter. Do not fight them over the sacred goals unless they attack you because of it; but if they attack you then fight them back. That is the reaction deserved by such as oppose universal moral based rule of law.

192) Yet if they cease hostility the while they can then you too stop your reaction, surely Allah is generous in compassion.

193) But if they do not then keep the fight against them going until oppression is no more and the rule of Allah is established. If they desist, let there be hostility no more, for fight is only against those who transgress against universal moral rule of law to oppress others.

194) The bloodshed is prohibited by the clear prohibition and by laws of like for like retaliation. Therefore if any community transgresses against you then you may take action against it likewise as it took against you but be consistent with Allah and bear in mind that Allah is with those who are consistent with humanity.

195) So show generosity for mankind for sake of Allah and do not bring upon yourselves destruction by your own hands by being cruel to others. Therefore be nice to others because Allah loves those who do favour to others.

196) For this like reasons accomplish the goal for living by rule of Allah in the land. However, if you are limited by your means about carrying out the mission away from home then spread the message locally person to person as is within your means. Moreover detach not yourselves from your missionary leaders till the course relating the mission has reached its end. However if any of you is ill or is stopped from attending the course by some problem due to mission leader then he may be excused for an alternative session of course work or one may do some other good work for the community. However, when you have things back to normal then one may spend time for accomplishing the goal according to one's own means. But if any does not find the time to complete even in the second session then one may go for third session to fulfil the goal or even seventh or whenever one can return. This is how you can complete the community training program. This order is for the one who abides not within the jurisdiction of the sacred rule of law. So be consistent with rule of Allah and know that Allah is strict in calling to adherence to his instructions.

197) The training months and program for goal of divine rule are publicized by organisers but anyone who undertakes the training for the goal must abstain from using offensive language against others and must not transgress against the rule of law as well as must not get involved in fights during the training for the stated goal. Whatever good you do for yourselves and others Allah knows it. So if you must grow then grow in knowledge for consistency. Thereby be consistent with Me and the mankind, O People endowed with sense for understanding of things.

198) There is nothing wrong for you if you seek the livelihood as stated by your Lord during your training period. When you return from place of training after completion then remind others about the rule of Allah in places that are set aside as centres for learning. Remind the rest of mankind about Him as He has taught you, for before this knowledge you too were the people who were living by the rule that was improper.

199) Therefore as you benefited yourselves from divine guidance so you should benefit the mankind and seek freedom from manmade troubles by rule of Allah; surely rule of Allah removes ills and brings prosperity.

200) So when you have completed your training then remind others about Allah as you used to remind others about your forefathers as to how great they were or with yet more emphasis. There are some whose characters are such as if they are saying: Our Lord! make it possible for us to have the whole world for ourselves leaving nothing for others. Such people as work to this end therefore have no moral basis whatsoever.

201) But there are others whose characters are such as if they are saying: Our Lord! Make it possible for us to have a great life in this world for all as the best end goal thus save us from the painful agony.

202) Such are the people who shall have their due share according to what they have earned, Allah is capable of settling accounts.

203) Therefore set apart training periods for reminding people about goals of Allah. If anyone hastens to leave training after a couple of sessions there is nothing wrong for him in doing that or if one stays there for a period longer there is nothing wrong for him in doing that either so long as one is conscious of the purpose. So be consistent with goals Allah and remember that you will surely be gathered before Him.

204) Among the mankind there is such a person whose speech fascinates you regarding how life in this world should be set up and ruled; he may even call upon Allah to be witness about what is in his heart, yet he is your staunch opponent when it comes to rule of Allah.

205) Because when he leaves you, he directs his efforts to save or install the ruling system based on double standard thereby causes wars in the land and destroys crops and cattle. However, Allah does not like wars.

206) When it is said to him, be consistent with rule of Allah, arrogance carries him off to crimes against humanity. Only Making the world hell will satisfy him and what a terrible place that will be.

207) Also among the mankind there is such a person who would commit himself to establishing the divine kingdom wherein lies pleasure of Allah. Allah is surely kind to His such servants.

208) O you who strive for peace, implement the divine rule of law for attaining peace fully and do not abide by the rule and laws of any wicked ruler, surely such a ruler is your clear-cut enemy.

209) Yet if you mask or derail the goals after receiving the clear instructions then keep in mind that Allah is capable of making truth evident by His wisdom.

210) What were they waiting for but that Allah brings them relief from despondency by means of His officials by His rule of law? Ultimately, decision for all matters rests with Allah.

211) Ask the Children of Israel how many clear-cut instructions We have given them. Anyone who gives up on establishing the rule of Allah after it has come to him for abiding by rule based upon double standard then Allah is strict in holding people to His rule.

212) Due to their arrogance life in this world derails those who oppose rule of Allah and make wars against it and laugh at those who strive for peace in the land. But those who are consistent with rule of Allah will have the upper hand on the day the divine rule is established; for Allah gives control of sustenance to whom He wants without discrimination.

213) Mankind used to live the same way as a single family then Allah raised Prophets to propagate the divine rule and to warn people from going against the divine rule; and revealed to them the Book for consistency so that matters between people are settled according to it in which they may have disputes. And they did not differ regarding the book save for some of those who had it, after came to them the clear proofs just out of animosity between themselves. However, Allah guided those who worked for peace to what was consistent regarding that in which they differed. For Allah guides whom He finds deserving towards the path that is firmly founded.

214) Do you think that you will end up in blissful life in this world without doing the needed hard work the while we bring you the examples of those passed away before you as to how they created blissful lives for themselves? They were afflicted with suffering and adversity just like you and were so violently shaken up that even the Messenger and those who worked with him for peace in the land cried out: When is Allah going to help? They were told, Allah’s help is ever close in form of His revelation for establishment of His rule.

215) They ask you, what should they let others have to benefit from? Say, whatever good you can let others benefit from, do it for parents, relatives, orphans, the helpless, and travellers in need. Whatever good you do, Allah is aware of it.

216) Fighting poverty is imposed upon you as a binding duty and you dislike it as well. Although it is possible that you like not something yet it is overall good for you and you love a thing yet it is overall harmful for you. Allah knows the consequences fully but you do not.

217) They ask you about divine stand point in case of war. Tell them, war is a major transgression against divine constitution and humanity; however to stop people from establishing the rule of Allah or implementation of His sacred constitution or to oppose it by wars and to expel its supporters is a more severe breach of divine constitution and human rights of mankind. Because enforcing double standard on mankind is worse than killing them in His sight. Yet your adversaries will not cease fighting you until they succeed in turning you back if they can from your heavenly appointed moral based rule of law. But if any of you turns back from his God appoint rule of law and dies opposing it, his deeds will serve no good purpose in this life nor in the hereafter. And He will be the companion of those in agony and therein he will remain far as long as he deserves.

218) Surely those who worked for peace and those who migrated and struggled for the rule of Allah, they look forward to mercy of Allah in form of prosperity; and Allah relieves mankind from poverty by His mercy in form of His revelation.

219) They ask you about struggle for power and wealth. Tell them, there is great harm in both of them but they can be used for the benefit of mankind as well. However, there is some benefit for some people but the harm is much greater for majority than the benefit for a tiny minority. They ask you what good they should do for benefiting others? Tell them, whatever you really can. Thus Allah makes His limits clear for you, so that you may reflect on the consequences in,

220) this world and the hereafter. And they ask you about role of individuals. Tell them, it is best to teach them to do good for others that is better for them. That way you may become partners with them for common good and become a community, after all they are your brethren. And Allah knows who intends to create fights and who means to unite by putting things right. Had Allah desired, He could have left you in difficulty in this matter but Allah is great indeed in his Wisdom.

Re: Have We Understood The Quran Properly?

Many people are lost when they translate and take the Qur’an literally especially for the Mutashabih verses.

For details on how to understand it, see this interesting post:

Understanding the Glorious Qur’an

The Muhkamat ayat and Mutashabihat ayat
The Muhkam Ayah: A verse that has one clear meaning. Like {Laysa Kamithlihi Shay’}
The Mutashabih Ayah: A verse that can have many meanings. Like: {Allahu Nurus-Samawati wal-'Ard}

http://www.alsunna.org/The-Quran-Verses-Muhkamat-ayat-Mutashabihat-ayat.html

Re: Have We Understood The Quran Properly?

very long post.

Re: Have We Understood The Quran Properly?

221) And do not enter in contract or partnership with rival communities who struggle for power and wealth unless they commit themselves to working for peace, for a community that strives for peace is better than that which is based on rivalry no matter how attractive its proposal may seem to you. Likewise, do not enter in contract or partnership with any rival groups unless they commit themselves to working for peace because a group that works for peace is better than a rival who goes for war and corruption in the land even though its proposal may seem pleasing to you. Such people invite you to the life full of agony while Allah invites you towards blissful life that is free of manmade troubles by way of His declared plan. He makes His revelations clear for mankind so that they could become thoughtful.

222) They ask you about corruption. Tell them, it is destructive therefore stay away from such communities that are suffering from corruption and do not get involved with them until they become clean of corruption. When they have cleaned themselves then you may approach them in the manner Allah has advised you. Surely Allah supports those who turn to Him for His guidance and keep themselves clean from what is harmful and destructive.

223) Your people under your guardianship are for your cultivation to civilise so approach your cultivation as you see fit but do take decisive step for future of your people. Thereby be consistent with rule of Allah and make evident that you meet His criterion. And by so doing give hopeful news to those who strive for peace in the land between mankind.

224) Moreover do not use law of Allah in your contracts as an excuse to free yourselves from fulfilments of your obligations to others rather be consistent with Allah and ensure peace between mankind, for Allah is all hearing and all knowing.

225) Allah does not hold you to account for what you do wrong in your contracts unintentionally but He does hold you to account for what you do wrong on purpose with intent of your minds, for Allah desires to relieve mankind from their self created quarrels out of compassion.

226) For those that desire relief from their contractual responsibilities of guardianship of parties under their care before the contracts expire they should hold back till times more suitable though if they complete the contracts then Allah is surely graciously merciful in reward.

227) But if they decide to end the contract before its expiry then Allah is hearing and knowing indeed.

228) As for parties that end up in dispute regarding their contract, they should keep themselves from any false allegations against each other that can do irreparable damage to relationship though it is not lawful for them to hide any such information that Allah may have brought to their attention that is necessary for appropriate parties to know to prevent harm or damage to community if they really work for peace on behalf of Allah and the good end result for humanity. In such cases their contractors have the right to reinstate them if they too desire reinstatement. Although for the contracted parties there are similar rights to those exercised against them in an equitable manner and for the contractors in them is an advantage as well. And Allah is Mighty in his Wisdom.

229) As for the conflict resolution, there are two ways, either reconcile amicably or separate on good terms with kindness. It is not lawful for contractors to take anything back which they have given the other parties in agreement except when both parties think that they may not be able to follow the limits set by Allah unless the contract is altered with mutual agreement based on mutual benefit. Then if you deem that both the parties will not be able to keep the limits of Allah, there is no blame if by mutual agreement each party involved in contract compensates the other party to obtain amicable termination of contract. These are the limits set by Allah so do not transgress them and those who transgress the limits of Allah they are the ones who are harmful and destructive for humanity.

230) However once you have ended conflict, it is not lawful for either party to put obstacle in path of the other stopping it from entering another contract with another party but there is no harm if that party also ends its contract and the party becomes free to enter the contract with the earlier party again, provided they think that they can keep the limits set by Allah. Such are the limits of Allah which He makes clear to the people of understanding.

231) When you resolved the conflict between parties and they have reached the end of their prescribed contract period either renew contract allowing them to stay on with honour or let them go with kindness, in no way either of parties should continue the contract to harm the other or to take undue advantage, if any does that then that party destroys its consistency with rule of Allah. Do not take Allah’s instructions as if they are of no importance. Remember always the favour of Allah in form of His constitution upon you and the fact that He sent the Book and Wisdom to advise you thereby to keep you consistent. So be consistent with laws of Allah and know that Allah has knowledge of everything.

232) So when you have separated parties because they have reached the end of their contract period then let them be free and do not prevent them from entering new contracts with former or new parties if they have come to a mutually honourable agreement. This is enjoined on everyone amongst you who works for peace on behalf of Allah and for the good end result for all involved. This way of conflict resolution gets rid of troubles for you and is consistent with Allah and humanity and Allah knows things fully but you do not.

233) As for those who want to nurture contractual relationships to the utmost degree they should do so in both cases regardless parties stay in contract or not. The mutually agreed reasonable cost of their maintenance should be responsibility of the community. No party should be charged with responsibility for more than they can afford. Neither community should be made to suffer on account of its individual nor an individual on account of its group. The inheritors of this arrangement are under the same obligation. But if by mutual agreement both parties decide to terminate arrangement then there is no blame on either of them. If you decide to have alternative arrangements for maintenance of your individuals, there is no blame on you provided you maintain the standard that you have promised to pay for in an honourable manner. Be consistent with Allah and between yourselves and know indeed that Allah is observing your actions.

234) As for those parties of you the community who would bring contracts to a close they should wait till better times where possible and when they have reached the end of contractual period there is no blame on you the community for what they decide for themselves in a decent manner. Allah is aware of all that you do.

235) There is nothing wrong in it for you if you make a proposal known to the other party for a new contract while other party is waiting for expiry of existing contract or keep the idea within your own party. Allah knows that you will naturally cherish what is good for them in your hearts but do not enter any contracts regarding community secretly, and if you really wish to enter contract then speak to the other party in an honourable manner. Do not confirm the contract until the engaged party is free to enter the new contract at the end of its contractual period. You should know that Allah is aware of what is in your hearts, so be consistent to His guidance and bear in mind that Allah is consistent in giving relief from problems.

236) There is nothing wrong for you if you decide to terminate contracts even before the expiry or even before terms are settled if you change your minds. Pay the other party something anyhow for its part, the well off party according to its means and less well of according to its means, a reasonable amount in all fairness. This is good for those who like doing good for others.

237) And if you have to terminate a contract before the expiry of the contract but after the fixation of a contract then party terminating the contract should give the other half of the mutually agreed amount unless the other party decides to waive its right and the terminating party also forego its rights. To forego is more fitting in such unforeseen situations. As you should not forget to show kindness to each other. Surely Allah is watching your actions.

238) So stand guard over all the terms of the mutual contracts for peace but particularly over the pivotal terms in the contract and fulfil for Allah with all due care the obligations.

239) But if you fear battle over terms of contract from stronger side or the weaker side then wait till you have situation calmed down then dictate to them instructions of Allah the way He has taught you which you knew not before.

240) Those of you who want to nurture fully mutual contractual relationships should help fellow communities to be prosperous without causing them to leave their homes, but if any of them leave on their own decision then there is no blame on you for what they choose to do for themselves in a way that is appropriate. For Allah is Mighty in His Wisdom.

241) Reasonable provisions must also be made for parties in conflict. That is an obligation upon those who want to be consistent with Allah and fellow human beings.

242) That is how Allah makes His instructions clear to you so that you may learn sense.

243) Have you reflected upon behaviour of Israelites who numbered in thousands yet ran out of their homes fearing death and destruction that came upon them in form of enemy attack? So Allah said to them, stop living the way you do and reform. Thus He brought them back to life as a nation by way of revelation based organised training. Surely it is Allah who bestows knowledge upon people yet most of the people do not show gratitude by use of that knowledge appropriately.

244) So struggle like Israelites for the rule of Allah and know that Allah is hearing and knowing.

245) Who will do Allah a goodly favour which Allah will increase for him with a lot of increase? For it is for Allah's servants to control and distribute things according to His rule of law, and to Him you all should turn for guidance.

246) Have you not reflected on chiefs of children of Israel after Moses? They said to their prophet, appoint for us a leader to fight in the cause of Allah. The Prophet replied, what if you refuse to fight when you are ordered to do so? They replied, how could we refuse to fight in the cause of Allah when we have been deprived of our homes and our roots? But when they were commanded to fight, all refused except a minority of them. And Allah is aware of those who contravene His commandments.

247) Their Prophet told them, Allah has appointed Talut to be your leader. The chiefs replied, how can he be fit for position of leadership when some of us are more deserving than him to be in position of leadership because he does not have abundance of wealth? The prophet said, Allah has chosen him rather than you because He has found him blessed with sense of proper understanding of a wide range of issues relating state affairs and of more solid in character. And Allah grants His kingdom to whom He finds deserving and Allah knows things fully.

248) Furthermore, their prophet told them, the proof of his proper appointment as a leader is that he will bring forth of you such a group of people in which will be the ability to carry out commandments of your Lord with confidence, thus will be restored that which the people of Moses and the people of Aaron left behind a duty carried out by the people charged with divine mission. Surely therein is a proof for you if you are truly committed to working for peace.

249) When TaLut began to gather his forces to train them, he lectured his forces that Allah will guide you through rivers of unlawful bloodshed between yourselves, so any who takes part in it shall cease to be part of my forces but any who will not participate in the unlawful bloodshed amongst ourselves except a little out of necessity shall be part of my forces. However, when it came to infighting, all participated therein save a minority of them. So when he and those who claimed to be committed to working for peace with him crossed this river of blood, some of them said that we have no strength left by this day to fight against Goliath and his warriors. Yet those who really worked for peace, who knew they would meet Allah, replied, it has often happened that a small group, by the grace of revelation of Allah, has vanquished a mighty army. Allah inspires those who endure with ideas to be steadfast.

250)When they advanced to face Goliath and his warriors, they said, Our Lord! Fill our hearts with steadfastness, make our steps firm, and help us against those who not only refuse to live by your guidance but actively declare war against it.

251) Thus they defeated them with revelation of Allah and David killed Goliath. Allah gave David the kingdom and wisdom and taught him whatever He pleased. If Allah had not kept in check one people against the others, there would indeed be total destruction through wars on the earth, all because Allah is Gracious to all the nations in the world.

252) These are the revelations of Allah, We recite them to you for consistency between mankind. Indeed you are one of Our Messengers.

253) Of those Messengers whom We sent for the guidance of mankind We found some ranked above the others. Among messengers is any to whom Allah spoke directly and some of them He raised high in ranks above others. To Jesus the son of Mary We gave clear goals and supported him with the divine revelation. Had Allah so willed, people after these messengers would not have fought each other after clear goals and guidelines were received by them but they disputed because Allah gave them free will to choose as they please, some of them worked for peace properly while others made wars. But again, had Allah not allowed them the ability to choose, they would not have fought each other, but Allah only does what He decides.

254) O you who claim to strive for peace! Open up for the benefit of others the sustenance which We have provided for you all before the arrival of the time during which trading will not be possible, nor will the friendship or intervention. For those who fight against our rule would have transgressed to this degree.

255) As for Allah, there is no God but Him, the self sustaining sustainer of creation. He neither slumbers nor sleeps. To Him belongs all that is in the Heavens and the Earth. Who is there who could intervene or interfere in His kingdom unless by way of His given free will within set limits? He knows what is within their reach and what is beyond their capability. They cannot access any bit of His knowledge except what He Himself reveals for them. His sovereignty encompasses the heavens and the earth, so preservation of these does not fatigue Him. He is the Exalted, the Supreme.

256) There is no compulsion in DEEN=divine rule of law. The appropriate rule of law for mankind is made clear indeed in contrast to the destructive ruling systems. Therefore whoever renounces ruling systems that are destructive for humanity by working for peace by rule of Allah has grasped the firmly founded hand-hold, the hand-hold that will never prove damaging for mankind. For Allah has full knowledge about it.

257) Allah is supporter of those who strive for peace between mankind in the land, He brings them out of the depths of darkness of ignorance and leads them into the light of knowledge. As for those who strive against peace, their supporters are leaders with destructive ambitions and desires for controlling power and wealth, propagating harm and destruction thus takes them away from the light of divine guidance and leads them into the depths of darkness of ignorance. As a result they will be the ones who end up in agony and therein they will remain till they change for the better or perish in that state.

Re: Have We Understood The Quran Properly?

Peace Mughal1

:jazak:

Very long post brother.

Re: Have We Understood The Quran Properly?

Surah 84 AL-INSHIQAQ= The Explosion of Knowledge

In the name of Allah, the Gracious, the Merciful.

[1] Just as the universe opens up to mankind for exploration

[2] thus confirms the truth from its Lord,

[3] and just as the earth opens up for mankind to explore

[4] and reveals what is hidden in it by gradual removal of difficulties in the way of exploration

[5] and thus proves the truth from its Lord.

[6] O mankind! Surely if you must strive then you should strive really hard towards establishing your Lord’s constitution for better end result and thus achieve His set out goal.

[7] for he who goes about his set out goal by his appropriate means

[8] shall have a quicker and easier journey to destination

[9] so he will attend to his people joyfully.

[10] But he who goes about his set out goal inappropriately

[11] shall soon be calling for his own death

[12] because he will be making himself go through hell

[13] for he lived among his people the while it all went well for him.

[14] He did not entertain the thought that this life style of his could come to an end.

[15] Why not? Surely law of cause and effect by his Lord is ever in action.

[16] I cite as evidence the decline of power of those who have sun as their emblem

[17] and the darkness of ignorance and its target

[18] and the destiny of people with emblem of full moon

[19] indeed you will move stage by stage.

[20] So what is the matter with the people that they do not commit to working for peace

[21] and when the Quran is recited to them, they do not submit to its program?

[22] Why not? Instead the opposers of Our advice deny its benefit for mankind,

[23] but Allah will make evident what they try to keep secret.

[24] Therefore, proclaim to mankind the consequences for not following the Quranic program the painful suffering,

[25] with the exception of those who commit to working for peace and really do the works that pave the way for peace between mankind, for them there will be a never ending reward.

Surah 85 AL-BURUJ – THE GALAXIES

In the name of Allah, the Gracious, the Merciful.

[1] I cite the universe full of galaxies as evidence

[2] and the day of promised revolution

[3] and any who witnesses the day of revolution and all that which he witnesses on that day.

[4] Doomed are those who make the world hell

[5] full of fire of hatred and destruction with ample fuel

[6] and they sit at it unmoved doing nothing to avert this situation

[7] and they were witnesses over that which was done to those who were committed to working for peace.

[8] Moreover they tortured them for no other reason than due to their commitment to working for peace for sake of Allah, the Al-Mighty, the Majestic,

[9] the One to Whom belongs the Kingdom of the heavens and earth, and Allah is Witness over all things.

[10] Those who persecute men and women who commit to working for peace and do not stop and reform shall themselves end up in painful suffering in the hell of their own making.

[11] As for those who commit to working for peace and carry out works that help attain peace, for them shall be the gardens beneath which rivers flow, which will be the greatest success.

[12] Surely the grip of your Lord on all affairs is precise.

[13] It is He Who originated it all and reproduces it.

[14] He is the one full of grace for mankind, the one full of love for humanity,

[15] the sole owner of the Throne of Majesty

[16] and the executor of His own plan.

[17] Have you not heard the story of the warriors

[18] of Pharaoh and of Thamud?

[19] Yet the opponents of His guidance persist in denying for themselves what is right and good for mankind,

[20] although Allah has them in His grip from everywhere.

[21] Surely this Quran is Glorious

[22] inscribed in the form of a book for preservation

Surah 86 AT-TARIQ – The secret traveller

In the name of Allah, the Gracious, the Merciful.

[1] Behold the universe and the secret traveller,

[2] and what will explain to you what the secret traveller is?

[3] It is the manifest divine constitution

[4] for every person there is security in the rule of Allah.

[5] Let man observe and think from what he is evolved!

[6] He is evolved from a part of a liquid that is moved appropriately for this purpose

[7] proceeding from reproductive organs of a male and a female.

[8] Surely as his creator, Allah has the right to set him the goal.

[9] On the day things related to the goal become manifest

[10] then there will be no authority for man nor any support save that of Allah.

[11] Behold the universe which works towards its goal

[12] and the earth which is open to business for serving its goal

[13] surely this Qur’an is the ultimate standard for good of mankind to judge their works by,

[14] so it is not something that man can be ignored without serious consequences.

[15] As for opponents of Our advice, they are indeed busy plotting a scheme against it

[16] even though I planned things for their benefit

[17] nonetheless leave the opponents of My guidance to their own devises but soon they will taste the consequences of their own foolish actions.

Surah 87 AL-A‘LA – The Sovereign

In the name of Allah, the Gracious, the Merciful.

[1] So that law of Allah reigns supreme, work hard for establishing sovereignty of your Lord,

[2] who originated and evolved mankind and turned them into what they ought to be.

[3] Who set them goals to strive for and the guidelines to achieve them

[4] and Who brought forth all that was needed for this purpose

[5] moreover he made them capable of accepting change.

[6] Therefore We make you declare Our messages to them in stages so you should never forget that

[7] for it is nothing less than plan of Allah for mankind. Surely He knows all that is self evident for mankind and all that is hidden.

[8] However We shall make it easy for you to follow the path of least resistance.

[9] Thus you should deliver the message to mankind, surely Our guidance is of great benefit.

[10] He who is thoughtful will surely benefit from Our advice,

[11] and only he who entertains destructive ambitions and harmful desires against mankind will avoid it.

[12] The one who will avoid it, shall end up in terrible agony,

[13] wherein he shall neither die nor live.

[14] Indeed the one who stays clear of inflicting harms on others will prosper

[15] who is mindful of the advice of his Lord and strives to establish His divine order.

[16] Nay! the fact is most of you prefer the life of this world the harmful way

[17] even though the Godly set end goal is better and guarantees survival of mankind the better way.

[18] No doubt the same was told in all the earlier scriptures

[19] including the scriptures given to Abraham and Moses.

Surah 88 AL-GHASHIYAH=The Overwhelming Revolution

In the name of Allah, the Gracious, the Merciful.

[1] Shall We inform you about overwhelming revolution?

[2] People that oppose Our rule on that day will face shame

[3] as all their efforts against Our mission would prove useless

[4] scorched by fire of hatred of their own making.

[5] They will be given the taste of their own medicine.

Or they will be forced to face consequences of their overwhelming undue greed for power and wealth.

[6] For them can be expected no outcome other than bitter thorny fruit of their self planted tree of hatred and destruction,

[7] which neither provides needed livelihood nor satisfies desire.

[8] While others on that day will begin their struggle for a comfortable life,

[9] well pleased with results of their endeavours for revolution

[10] for a higher standard blissful life

[11] Wherein they hear no harmful talk against each other.

[12] Wherein they could ensure continuous supply of livelihood to satisfy their needs and desires.

[13] Wherein they have great respect for each other,

[14] and hold no grudges against each other

[15] and support each other in an organised way

[16] in order to make the place pleasant to live in.

[17] Do the opposers of Our rule not observe the camels, how were they evolved?

[18] The universe, how was it originated?

[19] The mountains, how were they set firmly?

[20] And the earth, how was it surfaced from the water?

[21] So keep on delivering the message, for you are a reminder towards the way of Allah

[22] though not a taskmaster over them.

[23] As for those who turn their backs and oppose,

[24] Allah will let them suffer the painful suffering as a result of their own actions.

[25] Surely it was up to Us to set them a direction

[26] but it was also up to Us to let them face the consequences for failing to follow it.

Surah 89 AL-FAJR – The dawn of enlightenment

In the name of Allah, the Gracious, the Merciful.

[1] Behold the dawn of enlightenment

[2] and the periods of darknesses of ignorance over human family,

[3] and the consecutive periods of darknesses and the odd periods of enlightenment,

[4] and this period of darkness of ignorance as it gradually departs!

[5] Is there not in all that a proof for any who wishes to learn?

[6] Have you not considered how out of kindness your Lord dealt with Ad,

[7] the residents of Iram, the city of lofty pillars,

[8] the like of which had not been built in other cities?

[9] And with the people of Thamud who hewed out their dwellings in the rocks of the valley?

[10] And with Pharaoh the owner of mighty structures, forts and pyramids?

[11] Yet they all transgressed in their cities against each other disregarding the bond of humanity and advice of Allah,

[12] and committed great harms against yet others from outside.

[13] Therefore your Lord found them facing the consequences of their own actions in form of painful suffering.

[14] Surely your Lord is ever watchful always advised man to stay out of trouble.

[15] As for man, if he heeds advice of his Lord by supporting His system then his Lord puts him through tough struggle to give him honour and to make him prosperous as a reward, that is why he ends up saying, my Lord has honoured my hard work.

[16] But when he wants the same outcome even if he follows not His Lord’s advice and instead opposes it by his own set up and as a result he finds himself in a position whereby his provision becomes restricted upon him, yet he ends up complaining against his Lord saying, my Lord has put me through this humiliation.

[17] Nay, you cannot blame Allah for failure of your own ideas, systems, structures and practices whereby you do not show kindness to the individuals,

[18] nor you urge each other on bringing about the ideas, system, structures and practices for fulfilling the needs of the one lacking the ability needing support.

[19] Instead greedily you lay your hands on the rightful inheritance of the weaker party,

[20] and you love wealth and power so much that you disregard advice of Allah and plight of fellow man.

[21] Beware, if you do not desist then time is coming when the earth will be taken hold of in rapid succession,

[22] and the rule of your Lord will be brought about by the masses upon masses of people on the authority of divine revelation.

[23] All hell will break out at that time. At that time the opposer of Our advice will be made to face consequences of his actions but how would that reminder benefit him?

[24] He would wish, would that I had done something better with my life for the mankind.

[25] However at that time there will not be more serious consequences than for such a person.

[26] thus His binding rule of cause and effect will be adhered to, to its natural end.

[27] So O you the person looking for peace and security!

[28] Turn to rule of your Lord with enthusiasm so that thereby He satisfies all your needs.

[29] For that goal join My servants fighting for this cause

[30] so that you all could enter My blissful kingdom.

Surah 90 AL-BALAD= The Place

Proclaim in the name of Allah, the Gracious, the Merciful.

[1] No, I am not responsible for division in this place

[2] because you live in this place

[3] as generations reproducing and being reproduced

[4] We have surely created man a free agent capable of achieving his set out goals

[5] or does he think that no one has set him any goals?

[6] He boasts, I have used my wealth in abundance for my ambitions and desires!

[7] Does he think that no one observes his harmful actions to make him face the consequences?

[8] Have We not given him two eyes to see he is not causing harm to others

[9] and a tongue and two lips to speak up against any who causes harm to others

[10] as well as explained to him the consequences for conducting himself to either of the two ends?

[11] Yet he does not attempt to take the path that leads him to better life

[12] and what will explain to you what the path to better life is?

[13] It is working for the social order based on brotherhood that helps free anyone held in bondage

[14] or helps provide livelihood to prevent the day of starvation arriving

[15] for your very close individual relative,

[16] or even a needy stranger in distress.

[17] Only then one is truly committed to working for peace and is consistent in drawing others to do the same and consistent in encouraging others for kindness and compassion.

[18] Such are the people who support the social order that is proper.

[19] And those who oppose that social order, they are the
people who support the social order that is harmful and destructive.

[20] therefore upon them rests fire of hatred resulting in their own painful suffering.

Surah 91 ASH-SHAMS – THE SUN

In the name of Allah, the Gracious, the Merciful.

[1] Behold the sun and its brilliant sunlight

[2] and the moon as the sunlight follows it

[3] and the day as it brightens it

[4] and the night as it lets it take over

[5] and the origin of universe and its orderly structure

[6] and the origin of the earth and its expansion

[7] and origin of life and its orderly evolution

[8] and its provided ability to learn what is inconsistence with its existence and what is consistent with it

[9] indeed prosper will he who keeps away from all that is destructive and harmful

[10] but perish will he indeed who causes or fails to prevent damage and destruction.

[11] The people of Thamud denied this advice to themselves and chose to do things their own way.

[12] Behold! A man with destructive mindset and harmful attitude from among them was raised to prevent the divine system from operating in the land

[13] even though their messenger from Allah said to them, this is constitution of Allah so let it satisfy our needs freely.

[14] Yet they denied it its rightful role thus they cut off the law of Allah from their land. At length uprising overtook them by surprise as told by their Lord due to their inflictions of harm on each other and so they all ended up the same in painful suffering.

[15] This happened to this nation because it was not concerned with consequences of its actions.

Surah 92 AL-LAYL – The darkness of ignorance

In the name of Allah, the Gracious, the Merciful.

[1] Behold the phenomenon of darkness of ignorance as it keeps things wrapped up in mysteries from mankind

[2] and behold the phenomenon of light of knowledge as it shines on things for mankind to see them.

[3] The influential people and the influenced people are not evolved

[4] but for the reason that your efforts complement each other towards the set goal.

[5] So for him, who helps others get what they need thus keeps himself consistent with others

[6] and stands up faithfully for what is right,

[7] We shall facilitate the easy way towards the goal of peace.

[8] However for him, who tries to take away from others what is rightfully theirs to enslave them and considers himself independent of Allah and humanity

[9] therefore opposes what is right in sight of Allah and good for humanity,

[10] We shall facilitate for him as per his own desire the way to hardship and painful suffering.

[11] Just think, of what benefit will his wealth be for him, if he himself lives a condemnable life?

[12] Even though it is for Us to provide guidance yet it is up to man himself to follow it,

[13] because it is always up to Us to decide everything about Our projects.

[14] Therefore, you are clearly waned by Us regarding fire of hatred amongst yourselves,

[15] in which burn none save the ones who want to cause harm and destruction for others,

[16] such as deny what is right for mankind and pay no heed to Our guidance.

[17] However such as follow Our guidance we keep them away from doing such things,

[18] the ones who use what they have to help others and stay clear of inflicting harm on others,

[19] seeking no other favour from anyone nor expecting in return,

[20] save the good pleasure of their Lord, the Most High.

[21] It is such people who shall soon be well-pleased with Allah, their Lord for the outcome of their such actions.

Surah 93 AD-DUHA – The Light of Knowledge

In the name of Allah, the Gracious, the Merciful.

[1] I cite for evidence the light of knowledge

[2] whereby in due course the darkness of ignorance shall vanish.

[3] Your Lord did not plan to keep you in same state nor has He left you aimless.

[4] Therefore the time to come should be more productive for you than the time already passed.

[5] So that your Lord rewards you with an outcome with which you are well pleased.

[6] Did He not find you homeless and gave you shelter?

[7] And did He not find you looking for guidance and gave you direction?

[8] Moreover He found you trying to accomplish a supportive network for others so He helped you do that.

[9] Therefore never treat any individual in need of due support with harshness

[10] and never deny due livelihood for any who is in need of it.

[11] And call to mind the progress and prosperity you attained due to revelation of your Lord so be helpful and do good for others accordingly.

Surah 94 AL-INSHIRAH= The Expansion

In the name of Allah, the Gracious, the Merciful.

[1] O prophet, have We not expanded for you your influence with this Quran?

[2] Thereby removed from you your difficulties

[3] which were holding you back

[4] Thus raised for you your name?

[5] So remember, for every problem there is a solution.

[6] Surely with every hardship there is ease.

[7] Therefore, when you are free from your daily livelihood obligations

[8] Then become fully involved in serving mission of your Lord.

Surah 95 AT-TEEN

In the name of Allah, the Gracious, the Merciful.

[1] I cite as evidence AL-TEEN (place of Noah) and AL-ZAITOON (place of Jesus)

[2] as well as TOORI SEENEEN (place of Moses)

[3] and this very place chosen for establishing peace.

[4] We have indeed evolved man capable of accomplishing great achievements

[5] but We have also allowed him the choice to debase himself to the lowest of the low,

[6] nonetheless those who commit to working for peace and put in place ways and means to achieve this goal, they shall indeed achieve their goal without fail.

[7] So what can prevent you from goal of peace after having the divine constitution?

[8] Is goal of Allah not unique of all the rulers?

Surah 96 AL- ALAQ= The suspension

In the name of Allah, the Gracious, the Merciful.

[1] Proclaim in the name of your sustainer Who evolved all that exists.

[2] He brought forth mankind from a simple life form like fruit suspends from a tree.

[3] Proclaim that your sustainer is full of goodness for mankind,

[4] He Who made things evident by means of evolution,

[5] Who gradually makes evident to mankind what is unknown to mankind.

[6] Yet mankind transgress against all divine set bonds of relationship with each other due to destructive and harmful ambitions and desires as their goals,

[7] thinking itself independent and self sufficient seeing no need for each other,

[8] however mankind should know indeed that by your Lord is set the goal for them to turn to.

[9] Have you considered the case of such a person who stops

[10] Our servant from establishing Our order in Our land?

[11] Do you consider such a person on the right guidance

[12] or striving for the good of mankind? Or,

[13] do you consider such a person on the right path who denies the truth and stops others from the path that is right and good for mankind?

[14] Does he not know that Allah is observing all that he is doing?

[15] Nay, he is not on the right path! Let him know that if he does not stop, We will let him be dragged along his leadership in to suffering,

[16] His leadership that is deceptively wrong.

[17] So let him call on his supporters for help for his cause,

[18] We too invite those who wish to establish Our rule in the land.

[19] Nay! Do not listen to him rather commit to Our constitution and follow it faithfully.

Surah 97 AL-QADR - THE GOAL

In the name of Allah, the Gracious, the Merciful.

[1] Surely We have revealed the Quran during the period of thickest of darkness of ignorance as the goal.

[2] And what will explain to you of what benefit the darkness period goal is?

[3] The darkness period goal is better than living in confusion for a thousand months.

[4] The divine messengers are sent with authority of revelation for the good of humanity wherein is instruction of their Lord about each and every affair,

[5] Peace is the goal of mankind, therefore is revealed the Quran so that thereby breaks the dawn of enlightenment for establishing it.

Surah 98 AL-BAYYINAH – The Clear Proof

In the name of Allah, the Gracious, the Merciful.

[1] Many of those who opposed Our rule from among the people of the book and those who ascribed sovereignty to others than Allah were never going to give up their make beliefs and atrocities against each other until the clear proof came to them,

[2] A messenger from Allah proclaiming divine scriptures

[3] wherein are written universal goals and guidelines for people to establish.

[4] As for those who were given the book before the Quran, they divided into sects despite there came to them clear proof by following their own make beliefs.

[5] Even though they were advised to follow nothing other than the constitution of Allah faithfully, with sincerity establishing the divine system and attaining freedom from lack of needs and wants because that is what they were told is the true establishment of divine constitution for the good of mankind.

[6] For this reason those who oppose Our goals and guidelines from among the people of the book and those who attribute sovereignty to other than Allah are to remain in painful state of existence to dwell therein for all their lives. They are most destructive of the creatures.

[7] Surely those who commit to working for peace and do good for others are most constructive of the creatures.

[8] Their reward from their Lord shall be the gardens of bliss beneath which rivers flow to dwell therein for as long as they remain committed to rule of Allah for the good of humanity. Allah shall be well pleased with them and they shall be well pleased with Him. That is the kind of life for him who is mindful of advice of his Lord.

Surah 99 AL-ZILZAL= the COMMOTION

In the name of Allah, the Gracious, the Merciful.

[1] Consider the time when the uprising hits this land and changes the system to its very core,

[2] and this land expels its destructive heavy weights,

[3] Yet the arrogant man will ask himself, what is happening to it?

[4] At that time it will repeat whatever has been happening upon it throughout time,

[5] for your Lord set it up according to His revealed rule of cause and effect.

[6] At that time people shall be aligned to proceed in accordance to divine constitution to be shown the results of their actions.

[7] From then on whoever does an atom’s weight of good for others shall see its result there,

[8] and whoever does an atom’s weight of harm to others shall see its effect in there.

Surah 100 AL-ADIYAT= The distant past

In the name of Allah, the Gracious, the Merciful.

[1] By evidence of antiquities that give clues into the long past

[2] that should strike sparks of curiosity in human mind,

[3] hence set pace for new dawn of inquiry,

[4] thereby leaving a trail of discoveries

[5] thus come together thereby revelation and observation

[6] Surely man in-appropriates advice of His Lord;

[7] and surely he himself bears witness to it by his actions,

[8] because he violates divine world order in his hot pursuit of this worldly provision.

[9] But is he not aware that in time lot more treasures buried in the earth will be found out?

[10] and the good or bad intention or motives in the minds of people for or against each other will be made evident,

[11] surely their Lord will make them realise at that time.

Surah 101 AL-QARIAH – THE REVOLT

In the name of Allah, the Gracious, the Merciful.

[1] The terrible revolt!

[2] What is the terrible revolt?

[3] And what will explain to you what the terrible revolt is?

[4] It is the time when masses become like scattered moths in state of chaotic agitation.

[5] and the anchors of the community prove worthless like puffed up wool without weight.

[6] At that time he whose scale of goodness for others is found heavy,

[7] he shall have the pleasure of the masses.

[8] However he whose scale of goodness for others is found light,

[9] he shall have to live in anxiety.

[10] And what will explain to you, what this anxiety is?

[11] It is a state of existence in agonising suffering.

Surah 102 AT-TAKATHUR - the RIVALRY

In the name of Allah, the Gracious, the Merciful.

[1] O mankind, you have fallen into negative competition for piling up worldly goods

[2] so much so that you are driving each other to destruction.

[3] But not for long, soon you will come to know this

[4] For sure, soon you will come to know this.

[5] Nay it isn’t too late, if you were to learn the knowledge that leads to life of security.

[6] Or you will continue living in hell,

[7] in that case you will continue living in it till you are engulfed by it

[8] then you people will inquire of each other at the time regarding the blessing of Allah the Quran to get yourselves out of this situation.

Surah 103 AL-ASR= the Human History

In the name of Allah, the Gracious, the Merciful.

[1] I cite the history of mankind as the evidence

[2] that mankind always chose to live the harmful way

[3] save those who committed to working for peace and did everything to put things right for their community thus they joined together for the right purpose and worked hard constantly.

Surah 104 AL-HUMAZAH – THE BLOOD-SUCKER

In the name of Allah, the Gracious, the Merciful.

[1] Denounce every bloodsucker and warmonger

[2] who amasses wealth inappropriately and keeps it ready for gathering more at expense of others.

[3] All because he thinks that his gathering of wealth this way will give him security forever!

[4] By no means instead he will of a surety be thrown into turmoil.

[5] What will make you understand what turmoil is?

[6] It is the fire of hatred between people that Allah makes obvious

[7] such that will consume the very being of people,

[8] closing in upon them from every side

[9] spreading in huge columns of flames to engulf them.

Surah 105 AL-FEEL – THE GREAT POSSESSION

In the name of Allah, the Gracious, the Merciful.

[1] Have you not considered how your Lord let the people of great means face the consequences of their deeds?

[2] Did He not bring all their scheming to nothing?

[3] By sending upon them results of their actions bundles upon bundles,

[4] striking them like as if they were hailstones,

[5] thus He let them be like an empty field of stalk and straw of which the grain has been eaten up.

Surah 106 AL-QUREYSH

In the name of Allah, the Gracious, the Merciful.

[1] Regarding the baseless goals of wealthy Qureysh,

[2] their desires for more force them to undertake journeys even in the extreme winter and the extreme summer,

[3] however they should have served the goals of Lord of this sacred constitution,

[4] Who provided them with livelihood even in place of scarcity thus gave them freedom from worry of starvation and war.

Surah 107 AL-MA‘UN= the mutual cooperation

In the name of Allah, the Gracious, the Merciful.

[1] Have you considered a people who refuses to live by standard of Allah?

[2] Such as show opposition to divine constitution through harsh repulsion of every individual who needs support

[3] and by the fact that such a people do not take necessary steps for fulfilling the needs of such as need support.

[4] Therefore denouncement is only fitting response for such followers of such divine system,

[5] upon whom proper divine commandments are an unnecessary burden

[5] those who do good to others just for show to fool the masses

[6] because in private they refuse to share with others even the necessities of life.

Surah 108 AL-KAUTHAR=the prosterity

In the name of Allah, the Gracious, the Merciful.

[1] Indeed, We have blessed you with law that leads to prosperity.

[2] So, follow strictly the system of your Lord and sacrifice your comfort for the welfare of the mankind.

[3] It is only your opponent who will be barring himself from the law of prosperity for humanity.

Surah 109 AL-KAFIRUN – THE OPPONENTS

In the name of Allah, the Gracious, the Merciful.

[1] Say, O you who reject and oppose goals of Allah without any due consideration!

[2] I do not serve aims of those whom you serve,

[3] Nor are you serving Him Whom I serve.

[4] And I will never serve aims of those whom you have been serving,

[5] Nor are you serving Him Whom I serve.

[6] For you are consequences for following your rule of law just as for me are for following my rule of law.

Surah 110 AN-NASR – the DIVINE HELP

In the name of Allah, the Gracious, the Merciful.

[1] O messenger! When result of Allah’s help appears because door of enlightenment is flung open

[2] and you see people coming to support the rule of Allah in multitudes.

[3] Then work hard to establish sovereignty of your Lord in the land and overcome all problems thereby. Surely He is ever ready to turn to people through His revelation.

Surah 111 AL-LAHAB – THE FLAME OF HATRED

In the name of Allah, the Gracious, the Merciful.

[1] The power of ultimate hate monger will vanish and so will perish such a one himself!

[2] His wealth and whatever he earns will avail him not.

[3] Soon he shall suffer the painful agony,

[4] and so shall his following, the follower of myths and make beliefs

[5] which will be like a rope of palm-leaf fibre around its neck.

Surah 112 AL-IKHLAS= THE ULTIMATE REALITY

In the name of Allah, the Gracious, the Merciful.

[1]Proclaim that He, Allah is only one God,

[2] Allah is eternal,

[3] He begets not, nor is He begotten,

[4] And none is like unto Him, for He is only one of His kind.

Surah 113 AL-FALAQ – the DAWN OF ENLIGHTENMENT

In the name of Allah, the Gracious, the Merciful.

[1] Proclaim that I seek security for mankind through advice of the Lord of the dawn of enlightenment

[2] from the harmful effects of all that He has created,

[3] and from the harmful effects of darkness of ignorance when it takes over peoples’ minds,

[4] and from the harmful actions of those who cause animosity between mankind for their own ends,

[5] and from the harmful actions of the covert operator when he complicates matters that are simple out of envy or jealousy.

Surah 114 AN-NAAS – THE PEOPLE

In the name of Allah, the Gracious, the Merciful.

[1] Proclaim, I seek protection of the mankind through the rule of the Lord of the mankind,

[2] the sovereign of the mankind,

[3] the God of the mankind,

[4] from the prompting of the plotter against divine rule

[5] who tries to raise destructive ambitions and harmful desires in the minds of the people against each other,

[6] from among the influential people and from among the influenced masses.

Re: Have We Understood The Quran Properly?

May I ask what are you trying to do here?

Re: Have We Understood The Quran Properly?

Surah 71 NUH = NOAH

In the name of Allah, the Gracious, the Merciful.

[1] We sent Noah to his people saying, warn your people before they end up
in painful suffering by inflicting harm on each other,

[2] So he proclaimed, O my people! I am sent to you as a clear warner

[3] so that you serve Allah and be mindful of Him when you deal with each other by being consistent with His rule of law,

[4] so that He dignifies you by freeing you from your own self inflicted harms against each other and thereby lets you live as a nation for as long as you remain faithful followers of His rule of law. The fact is that life span for a nation is set by Allah on basis of cause and effect so when a nation fails to follow the divine advice, consequences follow that cannot be avoided, should you bother to understand!

[5] At length Noah said, O Lord! I have called on my people night and day to stop harming each other

[6] but my pleading with them has only caused them to avoid Your rule of law more and more.

[7] Each time I call on them to seek Your grace through Your law, the chiefs thrust their fingers in their ears and draw their cloaks over their heads to avoid my noticing them, persisting in doing more and more harm to each other and puffing themselves up with insolent pride.

[8] I have called on them openly where that was appropriate

[9] and appealed to them secretly in private where that was appropriate,

[10] saying to them, seek dignified life through rule of your Lord, He is ever ready to grace you.

[11] He will send abundant rain for you from heaven,

[12] and help you with wealth and sons and provide you with gardens and flowing rivers of plentiful provision.

[13] What is the matter with you that you do not turn to rule of Allah to gain dignified life

[14] when He has evolved you in gradual stages?

[15] Have you not bothered thinking how Allah has evolved the seven orbiting planets of the solar system away from the earth one next to the other

[16] and brought about along with them the moon as a pleasant light and the sun as a burning lamp?

[17] Moreover Allah has caused you to grow like a growth from the earth gradually

[18] and in time when you die He will return you to the same earth and then raise you back to life again therefrom.

[19] Allah has made the earth for you as a wide expanse providing you therein with all you need

[20] so that you make your way to your business freely.

[21] Despite all this concern for them his people did not listen to Noah so he complained, O Lord! My people have ignored my advice and instead have followed their chiefs whose wealth and children have added to them nothing but destruction and loss

[22] and despite the fact that they devised a very damaging plot against them to trap them using their priestly class,

[23] through whom they urged them, do not leave your gods; especially Wadd, Suwa, Yaghus, Yauq and Nasr.

[24] That is how these chiefs and priests have for sure misled many to their destruction because the transgressors against advice of their Lord achieve nothing other than more of the wrong results.

[25] Because of their harming of each other they ended up ruined through hatred and infighting. They had none besides Allah to help them but they heeded not His advice.

[26] Seeing all this destruction of people by their own hands Noah expressed his concern for humanity to his Lord saying, my Lord, let there be no more such people in Your kingdom who oppose your guidance out of arrogance and end up like this.

[27] For if You let there be any such people any more they will surely mislead more of your people and beget none but opposers of your guidance and will end up like these people.

[28] O Lord! Dignify me and my parents as well as anyone else who enters my house committed to working for peace, be it male or female because anyone who opposes Your rule of law will achieve more of that which is destructive for people.

Surah 72 AL-JINN = the prominent person

In the name of Allah, the Gracious, the Merciful

[1] say, it has been revealed to me that a group from among the influential people have heeded the message of the Quran and they have told their people, we have heard a wonderful message

[2] which guides to the rule of law that is proper for mankind. So we have committed ourselves to working for peace and from now on we shall associate sovereignty to none other than our Lord.

[3] Surely our Lord rules over all things and He has neither a wife nor a son to share in His sovereignty.

[4] Yet foolish from among us have been telling people wrong things about rule of Allah,

[5] Even though we think neither commoners nor privileged should tell lies against rule of Allah.

[6] Indeed, individuals from among the commoners used to seek security with the individuals from among the privileged, that is how they let them increase their influence upon them,

[7] so much so that they thought as you assumed that Allah will not raise anyone to put a stop to their onslaught.

[8] However as we reached for the pinnacle of influence so we came across strong opposition against it with piercing hatred.

[9] And indeed we used to think out ways to redirect this hatred but whoever tries to do that now finds for himself tearing apart hatred lying in wait.

[10] For now we are in such a state of existence whereby we do not really know whether any harm is intended for the dwellers in the land or whether their Lord intends to guide them.

[11] There are some from among us who try to put things right but some do the opposite, we have groups following different paths.

[12] However we have come to realise that we can neither defeat Allah in the land nor defeat Him by escaping His set out plan.

[13] As for us, surely we have heeded the guidance by committing to working for peace so he who commits to working for peace for his Lord shall have neither the fear of harm nor of injustice.

[14] Surely there are some among us who have committed to working for peace and some who have deviated from justice. Those who have committed to working for peace it is they who have indeed found the way to freedom and are on the path that is right for mankind.

[15] And those who have deviated from the path of justice they will indeed be consumed by their self created hell of hatred.

[16] Had they steadfastly followed the path that is proper, We would have indeed provided them with prosperity through abundant rain,

[17] and thereby would have showed them results of their hard work but he who heeds not the advice of his Lord shall undergo severe self inflicted suffering.

[18] As for the community administrative centres, they are for carrying out tasks set by Allah, therefore people should refer to none beside Allah as their ruler.

[19] Yet when servant of Allah takes a stand to establish His rule, the opposers are already ready to ambush him to kill the divine mission.

[20] Tell them, I refer only to my Lord and attribute sovereignty to none beside Him.

[21] Make it clear to them that I have no authority to cause you harm under the rule of Allah nor can I bring you to the path that is good for you by force.

[22] Say, none can give me refuge against Allah nor can I find protection against Him

[23] unless I deliver the messages I receive from Allah. So whoever is inconsistent with Allah and His messenger, for such shall be hell of self created hatred to live therein for as long as they live.

[24] When they will see before their eyes all this what they are being threatened with then they will come to realise whose helpers are weak and whose supporters are fewer in number.

[25] Say, I do not know whether suffering that you are threatened with is near or whether my Lord has set for it a distant term.

[26] He alone knows His future plan and He does not reveal His plan to anyone

[27] save whom He chooses as a messenger thereby He brings forth his supporters, who march before him and behind him,

[28] so that He may demonstrate to the mankind that they have indeed delivered the messages of their Lord. For He encompasses all their surroundings and keeps a count of each and everything

Surah 73 AL-MUZZAMMIL=The one fully wrapped up in his cause

In the name of Allah, the gracious, the merciful.

[1] O you the selector, coordinator and trainer of missionary caravan!

[2] You may stay up at night but not for the whole of night,

[3] just half of it or a little less,

[4] or a little more and follow the Quranic program closely step by step in a consistent way.

[5] Soon We are going to bestow on you yet heavier task so be ready for it.

[6] Surely for training work, night is most effective and task planning is proper,

[7] and during the day you are hard pressed indeed by other necessary engagements as well.

[8] Nonetheless strive hard for establishing the kingdom of your Lord by making yourself available exclusively for His set task.

[9] Thus let mankind know He alone is the Lord in the east and the west because none has the right to rule save Him so take His constitution as standard for all your affairs,

[10] and thereby face what they say with courage and convince them to change their minds in a dignified way.

[11] As for the deniers of benefits of My standard for others, who themselves enjoy My provided blessings of this life at the expense of others, leave them to face the consequences as they ignore the advice given by Me and put up with them for a little while more.

[12] Indeed We have in store for them consequences of what they are doing, heavily fettered and agonising lives,

[13] due to scarcity of livelihood as a painful suffering.

[14] On the day the land is in grip of a sudden uprising along with its weighty people, the influence of weighty people will crumble like heaps of shifting sand.

[15] O people! We have surely sent to you a messenger to bear witness to you just like We sent a messenger to Pharaoh before you.

[16] But Pharaoh opposed Our messenger therefore We found him in grip of unrelenting uprising.

[17] So if you too persist in your ignorance based opposition to Our advice then how will you survive the time when even children will have to show maturity and wisdom,

[18] because the world order will change and so His law of consequences shall be fulfilled?

[19] Surely this is but an educational lesson, so let him who wants, live by standard of His Lord.

[20] Surely your Lord knows that for success of His mission you work very, very hard as you work for nearly two thirds of the night, and sometimes one-half or one-third of it and so do those who are with you. Allah has set the measures of the night and the day, for He knows that you will not be able to keep it up, so He advises you out of compassion, therefore work according to the Qur’an as much as you reasonably can. He knows that some people among you go ill and some have to travel through the land to seek livelihood Allah has provided and some have to campaign for the mission of Allah. Therefore follow all of you as much of the Qur’an as you can whatever you do. However when you have to, all of you work together to establish the divine world order and attain freedom from manmade problems thus thereby keep your account with Allah in credit through benefit for others. Whatever you do for benefit of others it is for benefit your own kind and you will find it with Allah credited to you, which will be much better and greater in reward than doing things any other way. Therefore seek prosperity through rule of Allah, surely rule of Allah is guaranty of prosperity and compassion.

Surah 74 AL-MUDDATHTHIR=The revivalist

In the name of Allah, the Gracious, the Merciful.

[1] O you the one charged with mission to establish rule of Allah in the land!

[2] Commence the mission by warning mankind about consequences of their atrocities against each other.

[3] Thereby clearly prove to mankind the greatness of rule of your Lord.

[4] And keep your mission free of impurities,

[5] by shunning all harmful and destructive elements,

[6] Expecting no undue favours from others,

[7] and be faithfully steadfast in mission of your Lord.

[8] That is how in time to come the trumpet of rule of your Lord will be sounded,

[9] that period of time will be a very distressful period,

[10] not at all happy for those who oppose our guidance.

[11] Leave any such person to My rule of consequences, the one whom I created as an individual.

[12] and gave him abundant resources,

[13] and supporting sons,

[14] whereby made his life smooth and comfortable.

[15] After having all this, he still greeds for yet more.

[16] Nay he cannot have more of this? Because out of ignorance he has opposed Our goals.

[17] Therefore soon We will find him engulfed in problems,

[18] because he thought and devised a plot against Our goals.

[19] He will surely perish because that is how he plotted!

[20] In time to come, he will perish indeed, for that is how he conspired against Our mission!

[21] Thereafter he waited for the chance to implement his plot,

[22] out of dislike and hatred against Our rule,

[23] thus in rage he turned his back on Our message

[24] and said, this is nothing but an old trick indeed to fool us thereby,

[25] surely this is nothing but word of a human being.

[26] Due to his such response to Our advice we find him dragging himself into anxiety,

[27] but what will explain to you what anxiety is?

[28] It is a state of existence wherein one neither lives nor dies.

[29] Surely, the Quran is a shield against this state of existence for mankind.

[30] in which is divine proclamation with nineteen letters.

[31] showing clearly that We have not created people to live in anxiety but to live free of anxiety like a community of good people. As for the letters, We have not set their number but for verification of those who oppose Our guidance and so that the people of the book become more confident and so that those who are committed to working for peace become yet more committed and so that people of the book and those committed to working for peace have no doubt, and so that those in whose minds there is a harmful and destructive desire against others and the opposers may ask, what is Allah’s purpose by this explanation? Thus, Allah leaves to stray whom He finds deserving and guides whom He finds deserving. No one knows the forces of your Lord except He Himself, and this Quran is nothing but a divine advice for the mankind.

[32] Behold! I put forth as evidence the people with emblem of moon that their power is about to decline,

[33] and I put forth as evidence the darkness of ignorance that it is about to depart

[34] and I put forth as evidence the dawn of knowledge that it is about to shine forth,

[35] surely this Quran is one of the mighty

[36] wake up calls for the mankind

[37] for any who choose to move forward or choose to lag behind.

[38] Each person is hostage to others because of what people earn

[39] except the people who live by the rule that is proper,

[40] for the blissful life. Such people ask

[41] those who commit crimes against each other against the divine law,

[42] What landed you into this hell you are living in?

[43] They answer, we did nothing to establish the divine order,

[44] and we did nothing to cater for needs of each other,

[45] because we became involved in useless ritualism and baseless dogmas

[46] thus we ended up rejecting the proper standard of Judgment for our actions,

[47] until the result of this rejection became certain.

[48] Thus no intervention of any intervener was for their benefit.

[49] Then what is the matter with them that they turn away from this message

[50] like frightened donkeys

[51] fleeing from a lion?

[52] Yet each of them wants from Allah a scripture of his own to be unrolled before them.

[53] Nay! The fact is they are not concerned about their better future as the end result.

[54] Not at all! Regardless of their response this Quran is a reminder indeed.

[55] So let him who wants to heed, heed the message.

[56] But none takes heed except the one Allah finds deserving by His plan. He is the one who is consistent with Allah and humanity and he is the one worthy of being graced.

Surah 75 AL-QIYAAMAH= The Uprising

In the name of Allah, the gracious, the Merciful.

[1] I cite for evidence the time people rise up against oppression

[2] and I cite for evidence the troubling conscious of humanity.

[3] Does man still think We cannot organise humanity on solid foundations through Our advice?

[4] Why not? After all We are able to put together in perfect order his own very building blocks.

[5] Yet mankind intends to carry on inflicting harm on each other in the future as well.

[6] He asks, when will exactly this next uprising take place?

[7] Well, it will come like a sudden flash of lightening,

[8] and the power of people with emblem of moon will be lost,

[9] and at length the people with emblem of the sun and the people with emblem of the moon will be brought together under the same banner of Islam

[10] on that day even the oppressor will be forced to ask himself, is there any way to escape the consequences of his actions?

[11] No! There will not be any refuge for the oppressor unless he repents and reforms.

[12] On that day, refuge will only be in accepting the rule of your Lord.

[13] On that day the oppressor will be reminded about all his harmful actions against others, from the first to the last.

[14] Surely the man himself is better aware of his own motives

[15] so even if he decides to defend his actions in court of law,

[16] he will be told by the people in authority, do not move your tongue in making your statement to hurry it up,

[17] because we are charged with responsibility to collect your statement and to read it back to you.

[18] So when we have completed it then you confirm it after reading it,

[19] and then it is our responsibility to present it in the court of law.

[20] Nay, you people are in a desperate hurry and love getting your hands on things that you have no right to

[21] thus jeopardise the set end goal of peace for mankind.

[22] Yet on the day of uprising some faces will be fresh and lively,

[23] looking forward to the establishment of kingdom of their Lord.

[24] But on that very day some faces will be dark with sadness,

[25] worrying that some backbreaking calamity is about to be inflicted on them.

[26] Nay, they will be yet more desperate for freedom from this situation like a man who is about to breath is last but does not wish to die,

[27] and those around him ask, is there anyone who could do anything to save?

[28] But the dying man finally gives up his fight for life accepting the fact, it is time to let go.

[29] Likewise one is moved by interacting forces step by step

[30] to the goal set by your Lord till the day he takes the final step.

[31] Even if one neither supported truth nor established the divine order

[32] and instead he denied its benefits for others and turned away from it himself.

[33] Yet he dared stalk to his people instead of being ashamed of his motives and actions.

[34] Beware O man, your time to face the consequences is ever coming closer and closer,

[35] surely your time is approaching ever closer and closer so repent and reform.

[36] Does man think he is left to himself without to any set order or purpose?

[37] Was he not once just a sperm and an ovum?

[38] Then he became an embryo then Allah evolved him and fashioned him in due proportions,

[39] and brought him forth as a male or a female.

[40] Is He then not likewise able to bring the morally dead humanity back to life?

Surah 76 AD-DAHR=The time and human development

In the name of Allah, the Gracious, the Merciful.

[1] Was there not a period of time in relation to man when he did not even exist as a thing in his own right as he exist now?

[2] Indeed he was part of various processes and stages till We produced man from a sperm that fertilizes an egg which We put through a process of various phases of development till We bring him forth with faculties of hearing and sight as a human being in his own right.

[3] Surely We did not leave him on his own at that stage instead gave him guidance to the way of life that should help him rise up to higher level of thought process to be a proper human being but it is left up to himself to do things properly or otherwise.

[4] For the opposers of Our guidance, We have made clear the life of chains and fetters as well as of terrible fire of hatred they will end up with as a consequence.

[5] Surely those who will follow Our advice will keep themselves free from chains and fetters and fire of hatred so they will end up drinking from a cup of blissful drink,

[6] from a gushing spring at which the servants of Allah refresh themselves, and they will take out its channels from place to place for distribution to quench the thirst of others.

[7] Such are the people who keep their actions in check because they dread the day of widespread unrest that could result from harmful actions,

[8] therefore out of loyalty to Allah’s rule they ensure provision for the needy and the lonely and the one held in bondage freeing them from their worries and concerns,

[9] saying, we provide you what you need for the sake of Allah’s set goal for mankind so we expect from you neither reward nor gratitude,

[10] for we dread the torment that will result on a very distressful day of uprising as foretold by our Lord if we neglected our duty to others.

[11] Thus Allah will save them from the harm and destruction of the day of uprising and bestow upon them a new start in life with joy,

[12] and reward them for their steadfastness with a life as if they are totally wrapped up in bliss.

[13] There they will be raised to dignified life so they will feel neither burning hatred against others nor total lack of concerns for others.

[14] And the blissful mood will be spread all around them and the fruits of their hard works will show up in clusters well within their easy reach

[15] because there will be made to go around among them silver dishes and goblets of crystal filled with fruit of their own labour,

[16] and goblets made of spotless silver will be of appropriate measure that would satisfy their needs and desires.

[17] Thus they will be given to drink from the cup of blissful drink mixed with Zanjabil

[18] from a fountain called Salsabil which is a society based on principle of caring and sharing.

[19] They will be served by graceful youth in the community, whenever you will see the youth they will be busy improving their society.

[20] Therefore whichever direction you will look, you will see blessings and splendours of a graceful divine kingdom.

[21] They shall be arrayed in the garments of fine green silk and rich brocade and adorned with bracelets of silver because their Lord will give them to drink from the blissful drink that will help them do things that serve the divine goal sincerely.

[22] That is how you will be rewarded and your endeavours appreciated.

[23] Surely, it is for creating such like society We have sent down this Qur’an to you through gradual revelations,

[24] therefore be steadfast for establishing the kingdom of your Lord and do not yield to any who inflicts harm on others or denies benefits of Our rule to others.

[25] Instead strive hard from morning till night to establish the kingdom in the name of your Lord

[26] as well as remain committed to His mission even during the part of the long night.

[27] These opposers of our guidance love good things in life at expense of each others because they neglect the day of uprising with heavy consequences.

[28] It is We Who created them and made them strong through powerful connections but as is Our law We replace one people with others likes of them that serve Our purpose better.

[29] This is indeed a guiding principle in operation so let him who will adopt the way of his Lord,

[30] because you should not plan against it instead you should adopt the plan of Allah as Allah is All-Knowing and All-Wise indeed.

[31] He admits to His mission for creating the graceful kingdom whom He plans and for any who goes against His advice He has made clear that such a one will end up in painful suffering.

Surah 77 AL-MURSALAT – The forces at work

In the name of Allah, the Gracious, the Merciful.

[1] Behold as evidence the forces that continuously come in to play

[2] and by their interaction they make obvious Our rule of law operating in the universe by blowing away make beliefs of people as chaff is blown away to separate grain

[3] thus they spread far and wide the message that is useful for mankind

[4] for bringing about changes for the better in lives of people as it ought to be

[5] therefore is delivered historical evidence in the Quran as a lesson

[6] to act as good news or warning for mankind

[7] therefore freedom from oppression you are promised will come to pass indeed.

[8] By then rulers with destructive mindset and harmful attitude will no longer appeal to masses,

[9] and by then opportunities for heavenly kingdom will open up,

[10] and by then harmful people of great influence will lose their influence as if they are heaps of dust blown away by the wind of change,

[11] by then forces at play would have drove their messages home for the necessity of unity of mankind.

[12] So for how long more things can continue like this?

[13] Till the time people take the decision to change things for themselves,

[14] and what will explain to you what will happen at the time when people decide to change things?

[15] It will be bad news for those at the time who deny the benefits of divine rule of law for their people.

[16] Did We not find former generations destroy each other by going against Our advice?

[17] So will it happen to later generations who will follow them.

[18] Thus We let them do as they please and face the consequences who go against Our advice.

[19] So bad news is for those at the time who deny the benefits of divine rule of law for their people.

[20] Have We not created you from a tiny part of insignificant fluid,

[21] which We placed in a secure resting place

[22] for a set period of time?

[23] Likewise We have set measures for governing all affairs - how excellent are We in setting up measures!

[24] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[25] Have We not made the earth sufficient for all matters

[26] relating the living and the dead

[27] by bringing about on it peaks and troughs and so that you could have sweet water to drink and live in peace?

[28] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[29] And when that time comes it will be said to them, walk through that which you used to say could never happen to you.

[30] Now live under the threefold dark shadow of your own self created gloom,

[31] having no freedom from anxiety nor shelter against the flames of hatred,

[32] throwing up sparks of civil strife as wide as the kingdom

[33] as frequently as if they were a row of yellow camels.

[34] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[35] That will be the time when they will not be able to speak their minds,

[36] nor be given permission to offer their excuses.

[37] So bad news is for those at that time who deny the benefits of divine rule of law for their people.

[38] This is how it will be at the time when people decide to change things for themselves. This is why We put together your case as well as of your past generations to make you think and do better.

[39] But if you do not then if you have any more plot, use it against My advice and see the result

[40] because bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[41] Surely those who are consistent with laws of Allah for the good of mankind will end up in life of security with running springs of everything they need and desire

[42] and shall have whatever fruits they desire.

[43] They will be told, eat and drink to your heart’s content, this is the reward for your hard works you did for betterment of each other.

[44] Thus shall We reward those who follow Our advice

[45] but bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[46] So partake and benefit at the expense of others for a little while, O harmful people, surely you are committing crimes against humanity

[47] and bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[48] Moreover when such people are requested to live according to laws of Allah, they do not submit

[49] so bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[50] So in what other statement of facts after this Quran will they commit to working for peace?

Surah 78 AN-NABA=The good news

In the name of Allah, the Gracious, the Merciful.

[1] What are the masses fighting for?

[2] The great news of relief from oppression

[3] that is what they are fighting for.

[4] Soon they will come to know it,

[5] surely they will come to know it soon.

[6] Have We not brought about the earth as a wide expanse

[7] and brought about the raised land masses rooted deeply to provide you with surface to live on sensibly in peace,

[8] and evolved likes of you,

[9] and brought about sleep for your rest,

[10] and brought about night in the land as if by pulling over of a covering,

[11] and brought about the day for going about your business,

[12] and gave birth to seven other large planets in your solar system,

[13] and placed in middle of them a blazing lamp for light and heat,

[14] thus sent down abundant water as rain from the clouds,

[15] bringing forth grain and vegetation

[16] and gardens of luxurious growth?

[17] As sure as organised working of all this the time of decisive event is also fixed,

[18] at the time when the trumpet for establishing peace in the land is sounded, you will come forth in multitude to support it

[19] that is how the heavenly kingdom will open up for all as if it is all doors

[20] and the heavy weights in the land will crumble as if they were just sand dunes.

[21] Surely those who do not live in peace, life in hell lies in wait for them

[22] because it is the state of existence for those who disregard set limits of Allah for human decency,

[23] in that state they will have to live for ages because after destroying peaceful existence it is not easy to recreate it.

[24] In that state of existence, they will not be able have a life worth living as they will not have the framework for rule of law

[25] except that which makes some people burn in anger because others will give them cold shoulder

[26] a fitting reward for those who do not want divine rule of law that leads to peace.

[27] All this because such people do not think the consequences of their actions before they do things

[28] and so reject Our set goals and so deny themselves their benefits.

[29] All this We clearly explained for them in Our book

[30] so what more can We say to such people but taste fruits of your own terrible actions in form of pain and suffering till you repent and reform.

[31] On the other hand, those who are consistent with Our goals for humanity will certainly build themselves

[32] beautiful gardens and vineyards

[33] through cooperation of like minded thoughtful young companions of similar age,

[34] thus they will bring about prosperity to the full for all.

[35] They will not hear anything destructive and harmful against each other in that state of existence nor will they deny anything of benefit for themselves,

[36] a fitting reward on account of their hard work from your Lord

[37] the Sustainer of the heavens and the earth and all that is between them, the Gracious against Whose rule of law none will be able to complain

[38] on the day the revealed rule of law is properly established by the authorised people properly organised. None will be allowed to form laws and issue judgements save the one for whom there is authorisation from the Gracious one and he proves beyond a reasonable doubt that what he says in the name of Allah is true and good for the mankind.

[39] That will be the day the truth will rule the world properly. So let him who desires that such a rule of law should become a reality work hard to bring about rule of his Lord.

[40] Indeed We have forewarned you of imminent painful suffering otherwise which lies close-at-hand, on the day when the opposer of divine advice will face consequences of what his hands would have sent forth he will say, I wish! I was just a heap of dust.

Surah 79 AN-NAZI‘AT= Those who pull others out of trouble

In the name of Allah, the Gracious, the Merciful.

[1] I present as models for humanity such as dive deep in to the ocean of knowledge to pull mankind out of depths of darknesses of ignorance,

[2] and those who strive hard to free humanity from forces that hold it back from progress and put it onto the road to blissful life,

[3] and those who move full speed ahead for progress and prosperity of humanity,

[4] by competing against each other to do better for each other

[5] that is how they regulate the affairs of their world for achieving the set goal of peace between mankind!

[6] The time of clash between the oppressors and the liberators of mankind is coming that will shake humanity to its very core,

[7] followed by shock after shock.

[8] At that time hearts of those in power will be pounding with worry of uprising

[9] and their sights will be cast down in fear but so they were warned already about consequences for going down this road.

[10] But they laughed it off saying to each other, are we really going to lose all we have and become as before without having anything?

[11] Are we going to be stripped off of everything we have to bare bones?

[12] They say, in that case our life will not be worth living!

[13] But that is the whole point that it only takes just one wrong move to trigger a big battle

[14] and opponents are up in arms in arrays facing each other in the battle ground.

[15] Have you heard the story of Moses?

[16] When His Lord called him in the sacred valley of Tuwa

[17] and said, go to Pharaoh for he has indeed transgressed all bounds set by Allah for human decency,

[18] and ask him, would you be interested in freeing yourself of destructive ambitions and harmful desires against other human beings?

[19] If so, I will be obliged to guide you towards your Lord so that you could be mindful of His set goals for mankind.

[20] That is how Moses explained to Pharaoh the heavenly set goals of great importance,

[21] but he denied their benefits for his people and instead decided to oppose.

[22] so he turned his full attention to fighting off divine mission,

[23] therefore he assembled his people and shouted out to them

[24] saying, I am your sustainer, the most high.

[25] But in time Allah found him facing the consequences for his wrong actions of the past and present.

[26] Surely in this there is a lesson for any who is mindful of Allah and humanity.

[27] In reply to Pharaoh’s claim of sustenance one has to think, is your creation harder or the creation of the universe?

[28] He brought it about long before mankind and fashioned it and proportioned it to serve His purpose properly,

[29] He brings the land under darkness to cause the night and he exposes the land to sunlight to cause the day.

[30] Thus He put the earth to work after bringing it about and expanding it,

[31] from it He brought forth its water and its pasture,

[32] and brought out its mountains and set them,

[33] making them useful for you and your cattle.

[34] Behold! when the great revolution strikes,

[35] at that time man will call to mind all that he had fought for.

[36] when all hell will break loose right before his very eyes,

[37] then he who would have rebelled against humanity in opposition to Our advice

[38] preferring the life of this world that way

[39] will have his abode in hell of his own making.

[40] But he who would have paid attention to standing before his Lord and would have curbed his harmful ambitions and desires

[41] will have his home in paradise of his own making.

[42] They ask you about the exact time of revolution as to when will it start?

[43] However it is not for you to know or tell its timing.

[44] Only your Lord knows when it will strike.

[45] You are but a warner to him who cares about consequences of his action.

[46] At the time when they will see it, they will feel as if they had lived the way they did just for one evening or one morning.

Surah 80 ABASA= He Frowned

In the name of Allah, the Gracious, the Merciful.

[1] Say to him who frowned and turned away

[2] when there came to him a man who suffered from darkness of ignorance.

[3] How would you know that he might have sought to free himself from harmful things with your help

[4] or he may have listened to Our message thereby might have benefited from Our advice?

[5] As for him who was not interested in Our message

[6] you were attending to him alright yet disregarding the man who deserved your attention more.

[7] You were not to be held responsible if he did not free himself from harmful ideas and practices.

[8] Yet to him who came to you on his own effort

[9] and with concern,

[10] you gave not the needed attention.

[11] It should not be so as Quran is just an open advice for all

[12] so let him who wants it, have it.

[13] In form of written pages that deserve following

[14] for becoming of those raised to a level that is proper

[15] by means of discoveries through hard work,

[16] for those who wish to command appreciation.

[17] Man is hell bent on his own destruction, how inappropriate of him!

[18] Out of what Allah made him?

[19] Out of a sperm and an ovum! He originated him and fashioned him in due proportion,

[20] and made his way to life smooth for him by revelation,

[21] then causes him to die and be laid in his resting place.

[22] Then as He has planned will reproduce him.

[23] By no means has he achieved the goal of peace he was set.

[24] Therefore let man reflect on the food he eats,

[25] how We pour down rainwater in abundance

[26] and cleave the soil asunder.

[27] How We bring forth grain,

[28] grapes and nutritious vegetation,

[29] olives and dates,

[30] lush gardens,

[31] fruits and fodder,

[32] as a means of sustenance for you and your cattle.

[33] Therefore man must achieve goal of peace or things will be blown out of all proportions,

[34] so much so that on that day a man shall flee even from his own brother,

[35] his mother and his father,

[36] his wife and his children.

[37] For each one of them on that day shall have enough concerns of his own to make him indifferent to what happens to others.

[38] However some faces even on that day will be shining,

[39] smiling and joyful.

[40] but other faces on that day will be gloomy

[41] as if veiled with darkness.

[42] These will be the faces of opponents of Our set goal of peace, of people with destructive ambitions and harmful desires against others against Our advice.

Surah 81 AT-TAKWIR=The wrapping up

In the name of Allah, the Gracious, the Merciful.,

[1] When the emblem of Persian Empire is wrapped up

[2] when its client kingdoms go their own way

[3] when the anchors and masters in the land lose their power over people

[4] when the use of camel and the like as means of transportation is abandoned

[5] when the scattered people are brought together by better means of transportation

[6] when the oceans are bustling with sea crafts and sea shores are bustling with dwellings

[7] when the means of communication connect people together

[8] when the issue of women’s rights is raised

[9] and people ask themselves for what crime her personality is suppressed

[10] when the divine scripture is laid open before all

[11] when mysteries of the universe become obvious through exploration

[12] when the suffering of masses is increased to its utmost

[13] It is then that the paradise like life on the earth will be brought into view

[14] then each person will come to realise what part one has played in bringing this about and what part one needs to play to get things better.

[15] Nay! I cite as evidence the receding galaxies

[16] and the stars that move in their orbit and become visible and invisible to you

[17] and the darkness as it leaves the land to move on in to the sunlight

[18] and the morning as it brings the land back to life again

[19] surely this Quran is brought to you by mouth of a noble messenger,

[20] who is authorised by the Owner of the Throne of this kingdom of universe,

[21] who is to be listen to and is to be trusted.

[22] Your companion is not insane

[23] rather he has indeed come across the wisdom that is obviously of a highest clarity

[24] and he is not of jealous kind to withhold this divine knowledge from you.

[25] This Quran is surely not the word of a destructive leader who harms others for his own gains.

[26] Where then are you going?

[27] This is but an advice for all the people of the world,

[28] and for any who wishes to follow the way that is firmly founded.

[29] So you should follow no plan other than that which is consistent with plan of Allah, the Lord of all the nations.

Surah 82 AL-INFITAR=The opening up

In the name of Allah, the Gracious, the Merciful.

[1] When the universe opens up for exploration

[2] and when galaxies are explored for clues

[3] and when the oceans of knowledge burst forth flooding the world

[4] and when the buried treasures in the earth become open for mankind

[5] by then humanity will come to know what helped it progress and what held it back from progress.

[6] O man! What has lured you away from the rule of law of your gracious Lord

[7] Who evolved you and carved you and proportioned you,

[8] and moulded you by His laws, mechanisms and processes in to whatever shape He planned?

[9] Nay you cannot deny this yet you deprive yourselves of benefits of His laws

[10] even though they are set for your own security,

[11] faithfully preserved by writers,

[12] they make evident the results of all that you do

[13] therefore those who will follow them properly will surely end up in bliss

[14] while the opposers will indeed be on fire,

[15] they will enter that state on the day when the divine rule of law becomes reality in the land,

[16] and they shall not be able to escape it to do as they please.

[17] But do you know what the day of divine rule of law is?

[18] And what will explain to you what the day of divine rule of law is?

[19] It will be the period of time when none will have the power of law to do any harm to others to benefit oneself because on that day authority will rest entirely with law of Allah alone.

Surah 83 AL-MUTAFFIFIN=The Swindlers

In the name of Allah, the Gracious, the Merciful.

[1] Doomed are those who live by defrauding others out of their God given rights,

[2] such as live by rule of taking undue advantage of others that when they have to take by measure from the others, they take more than their due,

[3] but when they have to give by measure to others by weight or by value, they give less
than due.

[4] Do they not think that they will be reacted against and made to face serious consequences for doing so

[5] on a mighty day of uprising

[6] a day when masses will rise up for the rule of Lord of the nations?

[7] Why not! The history of what happened to dealers in hate between people is stored in sijjeen

[8] and what will explain to you what sijjeen is?

[9] It is a form of record preserved.

[10] Doomed are such people on the day of uprising who deprive others of their rights,

[11] those who deny to the rest the day when the divine constitution could become law of the land.

[12] None prevent this from happening save people who harbour harmful ambitions and desires against others.

[13] To whom when Our revelations are proclaimed remark, the uprising stories are just made up stories about the peoples of old.

[14] Not at all! Rather in their minds is same ill will for others as is obvious from what they have been doing to others.

[15] As far as they are concerned, they will keep their people deprived of the benefits even when the rule of their Lord becomes law of the land.

[16] Thus they will keep their people in painful suffering.

[17] Yet they will be reminded by those who turn to it, this is the rule of law you used to deprive us of.

[18] Not only that but record of those who acted upon the divine rule of law is stored in illiyeen,

[19] and what will explain to you what illiyoon is?

[20] It is a form of record preserved,

[21] to which bore witness those who followed them.

[22] Surely those who do what is right attain a blissful life for themselves,

[23] they are looked up to as role models with dignity and respect,

[24] you will see their faces full of life due to joy.

[25] Such people quench their thirst by wine of knowledge that is especially sealed for this purpose,

[26] and the sealed container is full of knowledge. So those who wish to excel above each other, let them endeavour to excel in knowledge.

[27] The knowledge helps bring projects to life and develop,

[28] it is a spring, at which those nearest to Allah will drink.

[29] Surely those who deprived others of their rights used to mock at those who committed to working for peace,

[30] and they used to wink at one another as they passed them by making fun of them.

[31] When they turned to their own like minded people they came to them for having a good laugh at peace makers.

[32] And whenever they saw peace makers they used to say, these are the people who have surely lost the way,

[33] even though they had not been sent as an authority of propriety for them to heed.

[34] On the day when the divine rule of law becomes a reality those who are committed to working for peace shall confront their opponents for their mockery

[35] as they rise to position of dignity and respect as role models for the rest to follow.

[36] Saying have not the opponents of divine rule of law been rewarded for what they used to do?

Re: Have We Understood The Quran Properly?

Surah 63 AL-MUNAFIQUN – The Hypocrites

In the name of Allah, the Gracious, the Merciful.

[1] When those who pretend to support the divine mission by their words not deeds come to you they swear their strongest oaths saying, we testify that you are surely the messenger of Allah but Allah makes obvious those who really support His mission by their works that you are indeed His messenger therefore Allah bears witness that the hypocrites are just pretenders who deny benefits of divine constitution for themselves and others.

[2] They use their oaths as a disguise to stop others from the way of Allah. Destructive is indeed what they do.

[3] This is because they declare their commitment to working for peace yet cause rifts and wars between people so their minds have become accustomed to this kind of mindset and attitude or behaviour, because they do not stop and think the wider consequences of what they are doing.

[4] Yet when you see them their influential positions in the community impresses you so when they speak you listen to what they say but they are as worthless as hollow pieces of propped up timber that is ready to break and fall down. They are so scared to be found out that every time there is trouble in the community they think it is going to lead people to them. They are your enemies so take yourselves necessary precautions against them. Allah knows they are going to destroy themselves by their own doings, how deluded they are about the way they live.

[5] When it is said to them, come so that the messenger of Allah could show you the way to dignified life, they nod their heads and you see them turning away in arrogance.

[6] It seems all the same to them whether you show them the way to living a dignified life or not. So Allah is not going to grace such with dignified life who do not stop and think consequences of their actions because Allah does not guide those who commit to aggression against others.

[7] They are the same people who say to each other, do not spend anything on those who are with the messenger of Allah so that they leave him. However they realised not that to Allah belong the treasures of the heavens and the earth but the hypocrites do not bother to think.

[8] They say, when we return to Medina we the people in positions of power will soon drive out the people who are powerless. Regardless of what they say the honour belongs entirely to Allah and to His Messenger as well as to those who commit to working for peace but the hypocrites are bothered not to realise this.

[9] O you who claim to be committed to working for peace, let neither your wealth nor your children hinder you from carrying out the mission of Allah. Those who will let this happen, it is they who will be the real losers.

[10] Therefore use out of the sustenance which We have bestowed upon you to further the mission of Allah for the good of others before the time of destruction comes upon any of you and he says, O my Lord! If only you would reprieve me for a little while then I would give out what I have to help the mission of peace and be among those who work to remove divisions from among the mankind.

[11] But Allah reprieves none when its term comes to an end, for Allah is well aware of all that you do.

Surah 64 AT-TAGHABUN–The Re-alignment

In the name of Allah, the Gracious, the Merciful.

[1] All that is in the heavens and all that is in the earth works as governed by divine laws to demonstrate sovereignty of Allah. To Him belongs the kingdom of the universe and to Him alone belongs sovereignty of this kingdom because it is He is Who has set up the laws to govern operations of all things.

[2] He it is Who has created you with ability to do as you please yet some of you only choose to work against His guidance causing harm and destruction to mankind while others of you commit themselves to working for harmony and peace between mankind but Allah is observing all that you do through law of consequences for your actions.

[3] He created the heavens and the earth for a set purpose and gave you a road map, a road map that is best for you because as your creator it is up to Him to set you the goal for your own good.

[4] He lays open before you all that is in the heavens and the earth to benefit from as well as makes evident all that harm you plan against each other and all that goodness you plan for each other and thus Allah makes known to you that He is aware of all that which is in your minds about each other.

[5] Has there not come to you any report about those who opposed his guidance before you? That is how they tasted the terrible result of their harmful actions against each other in form of painful suffering for them.

[6] That is because when their messengers came to them with clear revelations of Allah they said to each other, are these men like ourselves going to guide us about what God wants us to do? That is how they opposed concept of advice of Allah and paid no attention to the advice itself. In their arrogance they did not even realise that they are in need of advice of Allah, for only Allah is free of all needs from His creatures because Allah is absolutely self sufficient.

[7] The opposers of Our road map assume things will always stay the way they are in their favour and they will not be pushed a aside by their victims ever. Say to them why not? Surely by word of my Lord you will be pushed aside soon because you face the consequences for all that you do and that is how law of Allah makes things easier for those who are facing difficulties.

[8] Therefore before it is too late for you commit to working for peace for sake of Allah along with His messenger according to the light of knowledge that We have revealed, because through consequences of your actions Allah lets you know that He is well aware of all that you do.

[9] The day He gathers you together on basis of His road map will be the day of proper unity, which will be the day of mutual adjustment of peoples’ status some will be raised others will made to come down to bring them all to same level of brotherhood. So those who commit to working for peace to bring about kingdom of Allah by actively repairing the rifts between people, He will remove from between them their animosities and through their mutual cooperation He will help them create a blissful world in which flow rivers of all that they will need for as long as they live and that will be their supreme achievement.

[10] As for those who oppose Our set goal and deny benefits of Our revealed terms for peace to others, they will land themselves in hell of their own making wherein they will remain for as long as they do not change to work for the better world so what a terrible state of existence they choose for themselves.

[11] No harm can befall people unless they oppose the road map of Allah by not going about their daily business as laid before them. He that commits to working for peace to bring about kingdom of Allah, his mind guides him alright to the path that is proper and Allah makes things known to people by their end results to show He is aware of all affairs.

[12] So be consistent with road map of Allah by being cooperative with His messenger but if you pay no heed then duty of Our messenger is only to convey the message plainly

[13] the rest is up to laws of Allah because there is no God but He who sets the laws therefore through laws of Allah Alone let the those who commit to working for peace exert their effort.

[14] O you who claim to be committed to working for peace, surely among your fellow communities and your future generations there are some who could prove harmful for you so you may take preventative measures about them but if you do then just do what is necessary and leave room for your reconciliation thus free them from causing you harm and let them know that Allah is full of grace and mercy for all.

[15] Beware, your wealth and your children if not paid proper attention could prove a hindrance in your mission of accomplishing divine kingdom so if you wish to achieve that great objective then remember it is Allah in following whose advice you can achieve it.

[16] Therefore be consistent with advice of Allah for the good of mankind as much as you can by sticking to it closely and open all you have for the good of your people, for those who are saved themselves from their own covetousness, it is surely they who will be truly prosperous and successful.

[17] Should you lend Allah a goodly loan, He will pay you back manifold and grace you with dignity, for Allah appreciates what people do for the good of others.

[18] He knows the future of His road map as well as the present of it, the All-Mighty, the All-Wise.

Surah 66 AT-TAHRIM –The Hardship

In the name of Allah, the Gracious, the Merciful.

[1] Do people ever stop and think O prophet, why do you put yourself through such hardship for achieving that which Allah opened for you as a goal? It is because you seek happiness for all your communities because they are all one nation and Allah is full of blessings and kindness for all His creatures.

[2] Allah has already imposed for you as a binding duty that you achieve the set goal of peace on your terms without compromise by overcoming your difficulties, for Allah is your supporter indeed and He is all Knowing and all Wise.

[3] Yet when the prophet shared an event in confidence with one of his communities, it disclosed this secret to another and Allah informed the prophet about it, so the prophet made a part of it known and avoided mentioning the rest. So when he told the party involved about this, it asked the prophet, who told you your secret was not kept? He replied, I was informed by Him Who is All-Knowing and All-Aware.

[4] Behold! If both of you the parties involved turn to guidance of Allah because your conscious is in difficulty then you shall be freed from this conflict of conscious but if instead you back each other up against the prophet then be warned that Allah surely is his supporter through divine revelation and so are all those who are committed to working for peace and put things right, and furthermore so will support him those who are authorised to shoulder the responsibilities of divine kingdom as administrators.

[5] So it is in your interest that you make good the breach but if you do not and he breaks off his relationship with you then his Lord will help him bring in your place communities better than you, who will be peaceful themselves and who will commit to goal of bringing peace to others, who will be consistent with God and humanity and who will always refer to revelation of Allah for guidance, who will act on constitution of Allah and who will travel through the land to spread the message of Allah, be they from the followers of previous divine scriptures or from the people who do not follow any divine scripture.

[6] Therefore O you who claim to be committed to working for peace, save yourselves and any other people within your reach from the fire of hatred that is ignited for the masses through divisions by the people in position of power and the only protection against it are people authorised by divine revelation who are solid and strict and do not flinch in carrying out Allah’s mission for the good of mankind and they promptly act on what they are commanded to do.

[7] So O you the opposers of divine rule of law who tried to cause division and hatred among communities by disinformation, make no excuses for yourselves now. You will face consequences for what you did.

[8] O you who claim to be committed to working for peace, if you really are then turn to program of Allah as you ought to and get on with your set task. It may well be that your Lord will remove thereby from you your difficulties and enable you to create gardens for yourselves beneath which rivers flow. Let this be known today that Allah will not let the opposers of His rule humiliate the prophet and those who are committed with him to working for peace. Their light of knowledge will shine in front of them to keep them on the right side of each other, because they say, our Lord, perfect our light of knowledge for us and thereby grant us prosperity, for You have set laws that govern operations of all things in the universe.

[9] O Prophet, strive hard against open and secret opposers of Our rule of law that is good for mankind and deal strictly with them using the Quran. They are bound to end up in hell of their own making and that is a very painful state of existence to be in.

[10] Allah put forth as an example for those who oppose rule of Allah, the community of Noah and the community of Lot. They were assigned under the care of two of Our servants respectively who worked hard to remove rifts from among their people to bring peace to them but their communities betrayed them instead of supporting them in what they were trying to do for them. In no way could they both benefit their communities against the program of Allah, so both of their communities were told, if this is what you want then you are free to enter the fire of hatred of your own creation along other communities who enter it.

[11] And for those who commit to working for peace Allah puts forth as an example the Israelite community under Pharaoh, which expressed its desire, my Lord, provide a program for me from yourself for a place to live-in in happiness, thus deliver me from Pharaoh and his mistreatment by saving me from the nation of transgressors.

[12] Another example is that of community of Mary, the daughter community of nation of Imran, which guarded itself against all open dangers, so We sent to her revelation from Us, thus goals of her Lord were fulfilled as they were in His scriptures, and she was one of the loyal communities.

Surah 67 AL-MULK=The Sovereignty

In the name of Allah, the Gracious, the Merciful.

[1] Full of blessings is He the provider for all His creatures with Whom rests sovereignty of the Kingdom of the universe, for He has set up laws for everything to fulfil its purpose fully and properly.

[2] He Who brought about the phenomenon of death and life so that He put you through development phases from lowest level of existence to the highest level of existence to make it evident for you which of you would make the world a better place for you, for He is all powerful but full of grace.

[3] He Who created the seven orbiting planets in the solar system next to each other in harmony with the earth. You will not see any flaws in the creation of the Gracious that may cause it to fail in its set purpose. Look once again, do you see any such flaw?

[4] Then look yet again your sight will come back bewildered and exhausted.

[5] Moreover We have adorned the galaxy of the solar system with stars and We made them emit packets of energy for the experts to make use of and We have done all this for those with burning curiosity.

[6] However for those who after all these provisions still refuse to live by rule of their Lord there will be painful suffering, which is a terrible state of existence to be in.

[7] When they are pushed in to fire of hatred and war with each other, they shall hear its roaring and boiling

[8] as though it is bursting with rage. Each time a group is pushed therein by another group, people who would have warned them against such way of life to save them will ask them, did not any Warner come to you telling you if you did not live by rule of Allah then this is the situation wherein you are going to end up?

[9] They will answer, yes indeed a Warner did come to us but we denied our people the benefits he promised us through rule of Allah and instead we opposed him and said, Allah never revealed anything - you are in gross error.

[10] They will further say, had we only listened to their advice or used our own intelligence then we would not have ended up as a people full of hatred for each other and in destructive wars.

[11] Thus shall they confess their harmful beliefs and deeds because far will be the people in state of painful suffering from the rule of Allah that leads to peace.

[12] As for those who pay attention to the guidance of their Lord without seeing Him, for them is dignity and a great reward.

[13] Whether you keep your thoughts to yourself or let them become known to others, surely He is aware of all that is in the minds of people.

[14] Would He Who has created them not know about them? Surely He is the Knower of the smallest possible of things.

[15] It is He Who has made the earth subservient to you so make your ways through it freely and make proper use of His provision. Moreover in His rule of law rests your prosperity and survival.

[16] Can you expect to be left in peace by any of those who live in lofty mansions at the expense of others that such a one will not bury you alive in the earth and make the earth tremble by his brutality?

[17] Or can you expect to be left in peace by any of those who live in lofty mansions at the expense of others that such a one will not send against you an army to attack you like a violent tornado? Are you waiting for all this to happen to you before you come to realise the value of My warning?

[18] Likewise denied their people benefits of divine rule the ruling elites and the priestly classes that have gone before them therefore see how terrible was the end result for those who did not stop from what We stopped them from?

[19] Do they not observe the birds when they fly above them spreading their wings and folding them? Nothing helps them fly in the air except the laws set by Allah the Beneficent, surely it is He Who likewise takes care of all affairs about all things.

[20] Even if you were an army of people what force is there that can help you besides Allah the merciful? Surely those who oppose divine rule of law are suffering from delusion.

[21] Or who is there that can provide you with provision if He withholds His provision? Yet
they persist in rebellion and aversion as regard way of life that is proper.

[22] Just think, who is rightly guided, he who walks with his face bent down knowing not where he is going or he who can see properly where he is going and walks properly on the right path?

[23] Say, it is He Who has brought you into being and gave you the faculties of hearing and seeing and understanding yet you seldom use them properly to show you appreciate them.

[24] Say, it is He Who has multiplied you in the earth and under His rule of law you shall all be assembled in the end.

[25] They ask, when will this promise be fulfilled if what you say is true?

[26] Tell them, Allah Alone has the knowledge of that and my mission is only to warn you plainly that you will never have peace among yourselves unless you gather under His rule of law.

[27] At length when they will see it is going to happen, the faces of those who would have waged wars to stop this from happening will turn dark with sadness so they will be told, this is what you were calling for so it is here now despite all your efforts against it.

[28] Say, have you ever considered that even if Allah causes me to die away as well as those who are with me or causes us to survive and prosper by His blessing upon us, who will save the opposers of divine rule of law from painful suffering they are hell bent to land themselves in?

[29] Say, He is the only one full of mercy for mankind so we have committed ourselves to working for peace according to his terms and we are sure that by working according to His terms we will attain the goal of peace as promised and soon you will come to know by result of your deeds who of us is in manifest error.

[30] Say, have you ever considered that if all the water you have disappears, who is there that can bring you the clear-flowing fresh water save Allah the sole ruler of the kingdom of the universe?

Surah 68 AL-QALAM=The progress of mission

In the name of Allah, the Gracious, the Merciful.

[1] Noon, behold as evidence the progress of the divine mission and the clues of its success along the way for the record

[2] that due to being graced with the revelation of your Lord, you are not involved in any secret plot against mankind to harm them by deception,

[3] therefore assured is your reward without failure

[4] because you are a person of sublime character with goal of peace for humanity as purpose of your life.

[5] Soon you will see and they too will see the result of your struggles for your ends

[6] showing clearly which of you is striving to cause wars between people to harm and destroy humanity.

[7] Surely your Lord makes known those who stray from His path and He also makes known those who have received the divine guidance.

[8] So do not yield to those who have denied the benefits of divine guidance for others.

[9] They desire that you strike a deal with them on their terms so that they too could consider a compromise.

[10] Never you compromise with any who has no value for humanity and is disloyal to humanity despite swearing under oath for doing good for humanity, for such a one has no respect for human rights

[11] and is a warmongering slanderer,

[12] opponent of any goodness for mankind, the inflictor of harm on humanity,

[13] the oppressor of mankind and above all so dangerous as if born to destroy humanity,

[14] just because he has unduly gathered plenty of wealth because of having many sons.

[15] When Our lessons are proclaimed to him so that he may learn to live properly instead of pondering over advice he declares, they are not real events but made up tales about the people of old.

[16] With such an attitude soon We will find such a one bite the dust.

[17] Because We will surely let these people also go through similar lessons as We let the owners of the garden when with their negative mindsets and attitudes they decided that they would pluck its fruit the next morning

[18] without having any concern for the advice of Allah in their minds.

[19] Behold! A visitor fell upon the garden the while they slept as if by divine plan,

[20] and by the morning the garden lay as if it had been already harvested.

[21] At daybreak they called out to one another

[22] some telling others, go out early to your crop if you want to pick its fruit to keep avoiding any unwanted attention.

[23] So they went whispering to one another,

[24] let no needy person enter upon you in the garden today.

[25] Thus they went out fixed in their stingy resolve.

[26] But when they saw the garden some of them said to others, surely we must have lost our way!

[27] The others replied, no rather we ourselves have become destitute and needy of other peoples’ help.

[28] The most upright among them said, did I not tell you to be mindful of advice of Allah for the good of others? Why did you not strive to uphold His rule instead of working against it?

[29] Only after going through same experience themselves they heard the advice of the wise among them and said, advice of Our Lord was true indeed, surely we acted against it and as a result harmed our own people by not helping each other in time of need,

[30] and they started blaming one another for their straying off divine course of peace and unity.

[31] Finally they realised, shame was upon us because we had become rebellious against idea of peace and unity.

[32] Now that we have become one for peace and security as per divine advice, it will be that our Lord will guide us in exchange for a better world than this, surely according to our Lord’s advice we will strive to turn our world a better place.

[33] Behold! This is how personal suffering helps people turn better but being able to learn lessons from the sufferings of the people of the past has yet greater advantage if these like people could realise it because that will save them from suffering the pain themselves.

[34] Surely those who are consistent with advice of Allah for the good of humanity they will be rewarded for their hard work with gardens of delight by their Lord.

[35] How could We treat those who commit to working hard for peaceful lives of others like those who commit to working hard for destroying lives of others?

[36] What is the matter with you that you do not even think as to how you should govern yourselves properly as per Our advice?

[37] Or do you have a guiding divine book other than from Allah in which you read

[38] that you are free to grab anything you choose without any consequences or set limits?

[39] Or do you have any other sworn covenant than the Quran from Us - a covenant binding upon Us till the day of final judgement - that you can take whatever you decide without any consequences or limits meanwhile?

[40] Ask them if any of them will stand by anything like that when any of them himself is on the receiving end of harm and destruction!

[41] Or do they have other gods beside Allah? If so, let them produce evidences from their other gods if they are truthful.

[42] On the day of uprising the dreadful consequences of their destructive actions will start unfolding because when they were asked to submit themselves to divine rule of law to prevent all this, they did not do so.

[43] They will stand with their eyes downcast utterly humbled that day because when they were asked to commit to working for peace between mankind, they refused working for peace.

[44] So let Me make it absolutely clear that such will face consequences of their actions who deny benefits of this revelation for others. We shall let them drag themselves step by step to their own destruction by the very means they use to harm others and bother not to understand and reform.

[45] I will let them have their span of time to do so, for My law of consequences is fail proof.

[46] Despite clarity of message what stops them from following Our advice? Is it that you are asking for reward of them for delivering Our message that they are overburdened with debt?

[47] Or have they become aware that their future is secure whatever they do, so they have decided to live like this without any worry of the consequences for whatever harm they do to others?

[48] Regardless of whatever they do or say, strive hard steadfastly for establishing the rule of your Lord and never serve as an accomplice for the big fish. For even most powerful person cried to Us for help when he became entrapped by his own doings.

[49] Had there not reached him guidance from his Lord to free him, he would have certainly remained entrapped for rest of his life in state of disgraceful existence.

[50] However his Lord chose him and changed him in to a person like those who mend rifts between mankind to bring about peace between them.

[51] The opposers of Our guidance when they come to listen to your lectures they actually come looking for an opportunity that you make a wrong move so that they have their chance to tell others, see he surely has secret plan to destroy you by deception.

[52] However this Quran does not allow them that chance, for it is a standing advice that is only and only beneficial for all the people in the world.

Surah 69 AL-HAAQQAH=The warning that consistently proves true

In the name of Allah, the Gracious, the Merciful.

[1] The warning that consistently proves true.

[2] What is that warning which consistently proves true?

[3] And what will explain to you what that warning is which consistently proves true?

[4] The Thamud and the ‘Ad people denied Our warning about the consequence of their harmful actions against each other.

[5] As for the Thamud, the chiefs and their supporters ended up destroyed by a sudden attack of their enemies as if they were struck by a thunderbolt,

[6] and as for the Aad, the chiefs and their supporters ended up destroyed by a furious attack like a terrible windstorm

[7] that was brought upon them by their enemy party that lasted for seven nights and eight successive days. Had you been there, you would have seen them totally overcome by destruction as if they were hollow trunks of the palm-trees that were easily cut down.

[8] So do you see any survival value in the way they lived?

[9] Pharaoh and those before him, and the inhabitants of the overthrown cities also committed similar harmful acts against each other

[10] because they did not heed their messengers from their Lord, so He found them in grip of inescapable consequences of their actions.

[11] In case of Noah when the troubles overwhelmed the people, We carried your ancestors on a journey to a safe place,

[12] so that We make that event a warning for you and all who have ears may hear their story and retain it in their memory as a lesson.

[13] Likewise when the trumpet is blown with the very first blow for initiating establishment of the divine kingdom-

[14] so that the divide between down to earth people and the people of influence is eliminated at once,

[15] on that day the warning which consistently proves true will come to pass for these chiefs and their supporters

[16] and the existing world order will be destroyed because by then it would have become untenable

[17] and -the people who have Our authority will be in favour of it and they will be ready to take over the responsibility for running of the kingdom of your Lord upon their shoulders on that day by mutually agreed terms between them.

[18)] That will be the day when the benefits of the rule of law of Allah will become manifest for humanity in reality and nothing will remain hidden.

[19] There after any to whom reaches His constitution who sticks to the right side of His law therefore ends up achieving his goals will then say to others, here is the list of things that I have achieved for the good of others because of the divine advice, so read my list of achievements.

[20] I understood the divine message therefore became convinced that if I followed the book I will certainly achieve what is promised therein.

[21] So he will have a life of pleasure

[22] in a dignified blissful world he creates

[23] with clusters of fruit of his hard work within his reach.

[24] He will be told, eat and drink to your heart's content, for this is the reward
for what you did in the days gone by to make this world a better place.

[25] While any to whom reaches His constitution who sticks to the wrong side of His law ending up in destroying the world will then say, bad news for me, would that I had not been given my list of things I did.

[26] I did not bother to understand the message so I had no worthwhile target to measure my progress against.

[27] Would that my act of destroying the humanity had ended all including myself.

[28] My wealth has done nothing good for others to be a credit to me,

[29] and my powerful position has gone away from me now.

[30] There will rise a cry, let him remain in chain around his neck

[31] and let him drag himself into the blazing fire of hatred that he ignited,

[32] so leave him fastened to a long chain of destructive events to suffer the consequences of his actions.

[33] For he did not commit to working for peace for sake of Allah, the uniquely Magnificent

[34] and he cared not for provision of the livelihood for the individual

[35] therefore today he has no concerned friend here

,[36] nor any food for pleasant thoughts but memories of harms he inflicted on others,

[37] which none but those who harm others will have to live with.

[38] Moreover I cite as evidences all that is self evident to you

[39] as well as all that which is not self evident to you but is provably true

[40] that this Quran is sent through proclamation of a dignified Messenger.

[41] It is not the word of a poet yet only a small number of you commit to working for peace.

[42] Moreover it is not the word of a fortune-teller either yet only a small number of you pay attention to its lessons.

[43] The truth is that it is a revelation from the Lord of the worlds.

[44] Had the messenger proclaimed any false statements in Our name,

[45] We would have certainly made him face the appropriate consequences

[46] thus would have cut off his life line for sure

[47] and none of you could prevent this from happening as you cannot escape consequences of your own actions.

[48] Surely this Qur’an is an advice for such as wish to be consistent with Allah for the good of humanity.

[49] We know that there are some among you who deny its benefits for others,

[50] and for such opponents of the Quran and humanity it is indeed a warning about despair and suffering that is to befall such people

[51] and surely this warning that consistently proves true is absolutely true in case of this people as well.

[52] So strive hard to bring about the kingdom in the name of Allah, the One with Whom rests ultimate authority.

Surah 70 AL-MA‘ARIJ=The progress ramp

In the name of Allah, the Gracious, the Merciful.

[1] An information seeker inquired about ending the ongoing painful suffering

[2] because of warmongers which none can stop.

[3] The self inflicted painful suffering of humanity can only be removed by accepting the advice of Allah, the provider of the terms for peace.

[4] It is because people guided through the revelation can progress to His set goal of peace in a day that could take them as long as fifty thousand years on their own.

[5] Therefore follow the goal of peace steadfastly in a dignified way.

[6] The warmongers see their survival in what they are doing to others

[7] but We see their destruction in it and quite close.

[8] The day is coming when the world will be up in flames as if it is like a burning charcoal

[9] and the heavy weights of the world will become weightless like tufts of wool

[10] when that day comes even a close friend will be unable to show concern for his friend

[11] despite being aware of each others plight. To save oneself from the destruction on that day, the culprit will wish to give away even his children,

[12] his wife, his brother,

[13] his relatives - who gave him shelter -

[14] and all that he has in the land in ransom in order to save himself.

[15] But by no means can he avoid the wrath of revengeful people! It will be his self created fire of hatred in people,

[16] who will be eager to pluck out his skull,

[17] this situation will be calling upon all those who would have created it but they would try to escape it by turning their backs on it,

[18] these are those who would have robbed others of their livelihood for the purpose of enslaving them.

[19] Indeed man has been created with ability to motivate himself as he likes,

[20] yet when he is hurt, he becomes despondent

[21] but when he is blessed with good fortune, he becomes stingy

[22] with the exception of the establishers of the divine order in the land for the good of others

[23] those who remain steadfast in their maintenance of it,

[24] setting aside a rightfully due share in their wealth

[25] for the seekers of assistance and for the deprived of rightful livelihood.

[26] And those who prove their support by their actions in bringing about the day the divine constitution becomes a reality,

[27] and those who strive hard out of concern for humanity to safeguard it against the painful suffering as advised by their Lord,

[28] for none is otherwise secure from the painful suffering as per waning of their Lord.

[29] And those who stand guard on all their points of entries and exists against in-comers and out-goers

[30] with exception of their own people and those with whom they have treaties, in that case they are not doing anything which may harm them.

[31] As for those who seek to go beyond all that is clearly stated, they are the ones who break the set limits.

[32] Moreover those who keep their trusts and honour their promises,

[33] and those who firmly state truth in their testimonies

[34] and those who strictly discharge their constitutional duties regarding each other

[35] It is they who will be honoured with blissful life free of painful suffering.

[36] What is the matter with the warmongers that they are rushing towards you

[37] from the right and from the left in groups?

[38] Are they each seeking to enter the blissful life?

[39] By no means they can enter that life unless they give up warmongering and animosity, surely We will help them progress to better life than the one they have known.

[40] Behold as evidence the testimony of the Lord of all the nations in the East and all the nations in the West, that of surety We have the power

[41] to change them in to better people than they have been and nothing can hinder Us from doing so.

[42] But leave such as heed not the word of their Lord and remain involved in vain talk in ignorance and wander about in arrogance inflicting harm and destruction on each other until they face the day of uprising they are promised.

[43] On that day when they will come out from their dwellings as if they were rushing to achieve some worthy goal,

[44] but their eyes will be downcast and their faces distorted due to disgrace and humiliation they will suffer at the hands of their revengeful victims. Such will be the day they are told about unless they repent and reform.

Re: Have We Understood The Quran Properly?

no, only ghulam ahmed parwaiz the great, had understood The Holy Quran and now you have taken up his mission.

copy paste weasel

Re: Have We Understood The Quran Properly?

Islam is deen not mazhab, dr israr, dr qadri, dr khakwani, maulana ishaq












Re: Have We Understood The Quran Properly?

Mughal what are you trying to do?

Re: Have We Understood The Quran Properly?

Surah 56 AL-WAQI‘AH – The Inevitable Revolution

In the name of Allah, the Gracious, the Merciful.

[1] When the inevitable revolution comes to pass

[2] and no doubt it will come to pass.

[3] The harmful and destructive system of government will be uprooted and the proper system will be installed.

[4] Then the uneven landscape of humanity will be evened out

[5] because the heavy weights of the society will lose their influence all of a sudden

[6] and become disorientated like scattered dust.

[7] Then you will become divided into three groups.

[8] Those on the right side of the divine program, how prosperous will be the people on the right side of divine law.

[9] those on the wrong side of the divine program, how damned will be the people on the wrong side of divine law.

[10] Moreover foremost people in the revolution will be the foremost in achieving the results according to the divine program

[11] because they will be faithfully stuck to Allah’s program

[12] ending up in the world full of bliss.

[13] A party of those who would have struggled earlier for the good of mankind.

[14] And some of those who would have struggled later for the good of mankind.

[15] They will be on the thrown of dignity as jewels in the crown,

[16] Ensuring mutual dignity,

[17] And their ever lively children will be going around happily serving their community

[18] with bundles of livelihood as per their needs like pleasant drinks from the flowing rivers in goblets, shining beakers and cups of pure wine,

[19] that will neither make them feel hardship nor make them feel fed up with sense of responsibility like a pleasant drink that neither pains the heads of drinkers nor takes away their senses.

[20] They shall have fruits of their own hard work,

[21] the ultimate delicacies of life

[22] and loving and intelligent spouses with great vision

[23] like valuable pearls well guarded, far from corruption

[24] as a reward of their own hard work that they would have done.

[25] Therein these people will not hear any harmful talk nor destructive words against each other

[26] but only the assuring words by one to other, I want to ensure peace for you and the other replying, I too want to ensure peace for you too.

[27] Such will be the people who will be on the right side of the divine program, what a happy people will be those on the right side of divine law!

[28] They shall be in thornless orchards of fruit trees,

[29] clusters of fruits like bananas,

[30] extended thick shades,

[31] constantly flowing water,

[32] abundant fruits

[33] of uninterrupted never ending supply,

[34] for as long as they continue living a dignified life.

[35] It will be as if We have given these communities a new lease of life

[36] by making them capable of performing unparalleled hard works

[37] by bringing out of them their hidden potential

[38] for those on the right side of Our set laws.

[39] A party of those who would have had struggled earlier for the good of mankind.

[40] And some of those who would have had struggled later for the good of mankind.

[41] As for those on the opposite side of the divine program, how unfortunate will be the people on the opposite side of the divine laws!

[42] They will be in the middle of scorching winds of make beliefs and in hot water of hatred due to cruelty through oppression and suppression

[43] living in the shade of shameful sorrow like a pitch-black cloud of smoke,

[44] neither comfortable nor refreshing.

[45] All this because their people in high places lived in comfort at expense of others before all of them ended up in this situation.

[46] They persisted in heinous crimes against each other despite being warned about the consequences of doing so

[47] and they used to say, are we really going to end up destroyed and stripped off of our possessions and left bare to the bones? How can anyone make anything like this to happen to us or push us aside like this?

[48] And is this really what happened to our forefathers also?

[49] Tell them, surely it happened to all those of old and it will happen to all those of present age and will continue to happen always because of set laws that are constantly at work.

[50] So likewise you too will certainly be brought together at an appointed time of a known day.

[51] Then, O you the people with wrong ideologies for life whereby you deny benefits of divine program for others,

[52] you will eat the fruits of the rules you live by against the divine program,

[53] and fill your bellies with it,

[54] and drink on top of it scalding water, it will be water of hatred

[55] yet you will drink it like a thirsty camel.

[56] This is how their state of existence will manifest itself on the day when they will be taken to task by those whom they would have treated terribly.

[57] We have surely created you, will you then not fulfil Our program faithfully?

[58] Have you ever observed the human sperm?

[59] Is it you who create it or are We the Creator of it?

[60] It is We Who have set laws to bring about your death and nothing prevents us

[61] from replacing you by others of your own kind or from transforming you into beings that you have no idea of.

[62] You already know well your first creation, why then do you not reflect?

[63] Have you ever considered the seed that you sow in the ground?

[64] Is it you who cause it to grow or are We the One who cause it to grow?

[65] If it serves Our purpose, We crumble your harvest into chaff and you are then left crying

[66] that we are indeed left laden with debts,

[67] and surely we have been deprived of the fruits of our labour!

[68] Have you ever considered the water which you drink?

[69] Is it you who bring it down from the clouds or are We the One who send it?

[70] If it serves Our purpose, We could turn it salty. Why then do you not make use of all that We have provided you with properly?

[71] Have you ever considered the fire of hatred that you kindle?

[72] Is it you who grow the tree which feeds the fire of hatred or are We the grower?

[73] We have made it a reminder for man as to what would be the life without light of Our guidance, just like guiding stars, a provision of life for the travellers of desert.

[74] Therefore strive hard for manifestation of the program in the name of your Magnificent Lord because His given program works.

[75] But if you are not sure, observe the stellar orbits as evidence,

[76] and it is indeed a solid evidence if you observe it

[77] for the fact that this Quran is indeed a program that leads to prosperity,

[78] preserved in form of a written book for you

[79] yet none will bother understanding it save such as want to be freed from make beliefs and harms people inflict upon each other,

[80] a revelation from the Lord of all the worlds.

[81] Would you then change a scripture such as this by changing its intended purposeful context and meaning to support your own make beliefs

[82] and so make denying it means of your livelihood and purpose of your lives?

[83] If not then why is it that when you see a nation being choked to death by an oppressive system you do not intervene to restore its life and dignity by using this program?

[84] Instead you helplessly look at each other like fools knowing not what to do?

[85] That is the time We could prove very helpful to you by Our program yet you do not see any use for Our program.

[86] So why do you then not - if you claim you are not subject to Our laws

[87] - restore to the dying nation its life and liberty if what you say is true?

[88] The truth is, if the dying nation is one of those that sticks to Our program

[89] then there is comfort and bounty for it and a world full of bliss.

[90] Moreover if it be the one belonging to the right side of divine law then

[91] it is honoured with salutations by those of the right side of law saying, peace be upon you.

[92] And if it is one of the confused rejecter nations,

[93] it is welcomed with constant hatred like running boiling water,

[94] and agonising suffering.

[95] Surely this is the truth that is convincing.

[96] Therefore strive hard in the name for your Magnificent Lord to manifest it.

Surah 57 AL-HADID – The Solid Criterion/standard

In the name of Allah, the Gracious, the Merciful.

[1] Strives to fulfil program of Allah all that is in the heavens and the earth, for He is All powerful and All-Wise ruler

[2] to Whom alone belongs the sovereignty of the kingdom of the heavens and the earth and His laws comprehend life and death, for He has set laws for disposal of all affairs regarding everything.

[3] His word is the first and the last regarding all that is obvious so far as well as all that will become obvious in its own time, for He makes everything manifest itself.

[4] It is He Who created the heavens and the earth in six stages therefore he has right to sovereignty. He makes known what goes on inside the earth as well as all that goes on outside it, that is how He lets you know that He is with you wherever you are and that Allah observes all that you do.

[5] So be aware to Him belongs the kingdom of the heavens and the earth, and it is Allah alone who is originator of all laws about all affairs.

[6] He rotates the part of the earth under darkness of night to move it slowly under the sunlight for causing the day and rotates the part of the earth under the sunlight to move it slowly out of the zone of sunlight to cause the night by turning the globe constantly, and likewise He is able to make evident the innermost secrets of your minds.

[7] So commit to working for peace according to program of Allah as delivered by His messenger and make useful for the mankind all that you have been made to inherit for management on behalf of Allah and humanity. So those of you who commit to working for peace and make useful for all whatever is provided for mankind, they will be rewarded greatly.

[8] What is the matter with you people that you do not commit to working for peace by your actions when the messenger is inviting you towards commitment to working for peace by your actions according to program of your Lord when you have already declared you are committed to working for peace by your word if you really are committed to working for peace?

[9] It is He Who has bestowed upon His servant clear revelations so that thereby He could lead you from the depths of darknesses of ignorance into the light of knowledge. Surely Allah has been Kind and Merciful to you.

[10] What is the matter with you that you do not work hard for the benefit of mankind according to the program of Allah despite the fact that the heavens and the earth belong to Allah alone? Those of you who did use what they had and struggled through to overcome adversity before you did not get the same outcome as those who did not do so. Surely they ended up with greater outcome and dignity even than those who used what they had for the good of others and struggled through hard times after them. However Allah promises all who work hard to accomplish His program a good outcome for their struggle, for Allah make evident the result of all that you do.

[11] So who is there that will work hard for accomplishing program of Allah in the hope of a better world as the end result and so that He may add more reward to it for his benefit?

[12] On the day when the program of Allah becomes established you will see the administrators and the administrations committed to working for peace how the light of knowledge from Allah will be shining before them guiding them to the right course of action, heralding good news about the day when things people need will flow in their blissful world like rivers wherein they will land, and that will be the great achievement for them.

[13] On that day when they see followers of program of Allah successful, the hypocrite chiefs and their hypocrite followings will say to those who would have committed to working for peace, wait for us so that we may borrow some of your light of knowledge. But they will be told, first stop doing harm and destruction you inflict on other and reform otherwise carry on living by light of your own knowledge as you have been because that is the way you saw things better. Thus a clear wall for distinction will be setup between them allowing in just those who are seen deserving. Inside the wall will be community living on basis of caring and sharing out of hard work and compassion, and outside all along there shall be communities living in hell of their own making tearing each other apart in rage against each other.

[14] They will shout out to the people living in peace, were we not on your side? Yes, they will reply, but you led yourselves into conspiracies against us because you were suspicious about our motives and you doubted the program of Allah so you were deceived by your harmful and destructive ambitions until there came the time Allah warned us all against the while your destructive leadership deceived you concerning Allah's revelation till the last moment before you were hit by consequences of your actions.

[15] So today no ransom will be accepted from you or from the open opposers of Allah's guidance. Your abode is in agony that you yourselves have earned and that is a very bad state of affairs to be in.

[16] So has time not arrived for those who claim to be committed to working for peace to act with fervent hearts on Allah’s program for the purpose it is has been revealed, so that they do not become like those who were given the book before this? Because as time went on for them they gradually lost their ferver for acting on their commitment to working for peace for which they were given the book and today most among them have become like those who inflict harm and destruction upon others.

[17] But you should remember always that Allah restores peace on the earth after it has been destroyed. That is why We have made clear Our revelations for you so that you learn them to understand them and do what they say.

[18] Surely those administrators and their administrations that fulfil this purpose in the hope of rewarding future from Allah will be repaid manifold and even more than that.

[19] Those who commit to working for peace by their actions according to program of Allah along with His messenger they are the ones true to their commitment and the true witnesses to the world about His program in the sight of their Lord, they will have their reward through light of their knowledge while those who deny benefits of Our program to their people and oppose Our revelations they are bound to end up in the hell of their own creation.

[20] You should realise in time that the life of this world without the program of Allah is only a do as you like and a show off and boasting among yourselves against each other and a quest for greater riches and more children for fighting against each other. The similitude of living such a life is like that of vegetation that flourish after rain the growth of which delights the tillers then it withers and you see it turn yellow and soon after it becomes dry and crumbles away. In the end what counts is living a life as if one is living in hell or living a life of prosperity according to program of Allah a life of peace and pleasure. The life of this world is nothing less than harm and destruction without program of Allah.

[21] Therefore commit to working for peace by earnestly striving for progress and prosperity according to program of your Lord in order to turn the world into a paradise which is big enough to accommodate all regardless capable of flying high or only capable of living down to earth, it is a program for those who commit to working for peace along with his messenger. Such is the revelation of Allah understanding of which He bestows on such as are happy to make effort for it, for Allah is bestower of great plan for peace and prosperity of mankind.

[22] No harm or destruction takes place on the earth nor to yourselves, which is not according to set laws of Allah that operate throughout the universe, surely that is easy for Allah to explain.

[23] It is done so that you do not become hopeless and lost within yourselves or be completely over taken by grieve for things that you miss due to your ignorance forgetting others who can help, or be completely over taken by joy at what you gain forgetting others that need your help, for Allah does not support any such people who are hopeless or are vainglorious boasters opposers of His program,

[24] who are stingy themselves and encourage others to be stingy also. He that pays no attention to program of Allah should realise that Allah is free of all needs, worthy of Majesty of the universe.

[25] Surely We sent Our messengers for mankind with clear objectives therefore we sent with them the book as the standard to measure against all that people may do so that people could conduct themselves with fairness for the good of all mankind. We have sent this solid criterion because therein is sure protection and many benefits for the mankind and so that Allah makes it evident to people those who along with His messenger really support His program the outcome of which is not yet obvious to them. Surely Allah is mighty powerful to bring about the promised outcome by means of His set laws that take care of all affairs.

[26] We sent Noah and Abraham and bestowed among their descendants prophet-hood
and the book. Some of them adopted the program that was proper but most of them rejected and opposed it and therefore transgressed against each other.

[27] After them We sent other messengers one after the other and followed them with Jesus son of Mary. We gave him The Injeel whereby We put compassion and mercy into the hearts of his followers so that they become a brotherhood. As for monasticism, they imposed it upon themselves, for We imposed upon them only to establish the program of Allah as told in Our revelation but they observed it not as it ought to be observed. However We rewarded those among them who committed to working for peace according to Our program but most of them were transgressors who inflicted harm on each other.

[28] O you who claim to be committed to working for peace from among the people of the book, commit to working for peace along His new messenger if you are truly committed to working for peace. Allah will grant you double the share in His mercy and provide for you a light in form of a guide to walk with and grace you with abundance. That is why Allah kept coming back to people with His guidance, for He is full of mercy for all the people.

[29] For those people of the book who refuse to work for peace along this messenger let them know that they do not have the sole right to the program of Allah and that His guidance is entirely in His own hands which He bestows on whomever He finds deserving because Allah is capable of bestowing great gifts on humanity through His program for them.

Surah 58 AL-MUJADALAH – The Fight for Rule of Law

In the name of Allah, the Gracious, the Merciful.

[1] Allah has indeed heard the party that has formally filed a complaint with you against its administrative authority in order to seek decision of Allah and Allah always heard arguments of both the parties involved. Surely Allah hears all and sees all that people do.

[2] In general those who are unduly undermined from among you by their administrative authorities they should realise that such administrative authorities cannot fulfil their needs for dignified livelihood. Surely the providers of their livelihood can only be such administrative authorities as ensure their dignified survival. The promises of such administrative authorities are therefore surely absurd that do not fulfil their commitment to their people. Allah indeed eliminates mistakes of people by guiding them to their corrections gracefully.

[3] As for those who unduly rebel against their administrative authorities and then wish for reconciliation regarding what they complaint about then they should compensate their administrative authorities before they resume their relationship with them. This is advised to teach you a lesson, for Allah is well aware of all that you do.

[4] Any who cannot do so should volunteer oneself to work for administration for two consecutive months before they can have normalisation of relationship. However, if one cannot even volunteer then one should provide livelihood for sixty poor people for a day. This is enjoined so that you commit to working for peace for sake of Allah according to His Messenger. These are the limits set by Allah and those who wage wars against them will end up in t6heir self created painful suffering.

[5] Those who oppose program of Allah by His messenger will indeed end up humiliated like those before them. We have sent down clear warnings that the opposers of our guidance shall have a humiliating punishment.

[6] The day Allah pushes out all those who oppose His rule of law out of the way giving power to those who follow His goal then He will show them what they would have been doing to the world. Allah has kept full record of their deeds even though they may have forgotten, for Allah is witness to everything people do.

[7] Are you not aware that Allah makes known all that is in the heavens and in the earth? It cannot be that three persons converse in secret and He is not the fourth of them, or five persons converse in secret and He is not the sixth of them, regardless fewer or many and wherever they may be He is with them. Then on the day of uprising He will show them the result of what they would have done, surely Allah has knowledge of all things.

[8] Have you not seen those who were forbidden to hold secret meetings yet they persistently do what was made unlawful for them to do? They hold secret meetings among themselves for conspiring to undermine confidence in the program of Allah to create hostile environment for all against the instruction of the messenger. That is why when they come to you they greet you with inappropriate words which Allah does not greet you with, and say to each other, why does Allah not punish us for what we say? Hell of their own making is sufficient for them and they shall burn in flames of hatred, what a terrible state of existence to be in!

[9] O you who claim to be committed to working for peace, when you confer together in private, never conspire for undermining confidence in program of Allah and for creating hostile environment for each other or for confrontation with messenger of Allah instead counsel for doing good for each other and for stopping any harm against each other and for being consistent with program of Allah, therefore be consistent with Allah for the good of humanity, for it is He around Whose goal you should all be gathered.

[10] Be warned that people with destructive mindset and harmful attitude against humanity call for holding meetings in secret in order to plot inflicting damage and destruction on those commit to working for peace, however none can inflict any harm at all upon them unless Allah so permits and that is only when people move away from His advice, this is why those who commit to working for peace must show confidence in laws of Allah that operate throughout the universe.

[11] O you who claim to be committed to working for peace, when you are called upon to tolerate and cooperate with each other in your meetings then do accommodate each other so that thereby Allah makes room for you in each other's hearts. And if you are called upon to rise up to any occasion then do rise up because that is the way Allah will raise to heights those of you who are truly committed to working for peace because they are the ones who have the knowledge of divine program. Thus Allah makes evident He is aware of all that you do.

[12] O you who claim to be committed to working for peace, when you have to deliver some task for the messenger, ensure before your action that you already have what you need for carrying out the task. That will be better for you and free of obstacles. But if you fail to act on his request for some excusable reason then Allah is gracious and merciful.

[13] Are you passionate on your fulfilling of the tasks and have the necessities? But if you cannot do so due to lack of resources then worry not Allah will turn towards you with His grace and instead you should help establish His order in the land thereby attain freedom from all ills in the community and thus be consistent with program of Allah along with His messenger. Allah is well aware of all that you do.

[14] Have you not noticed the ones who turn to those people regarding matters of community concern who are suffering from rage that Allah warned them against? They are neither on your side nor yet on theirs and they swear allegiance to falsehood and they know it.

[15] Allah has declared for such terrible suffering because destructive indeed is for mankind what they are doing.

[16] They use their oaths as shields for their deception and debar others from the way of Allah, therefore they will end up in humiliating suffering.

[17] Neither their riches nor their sons shall avail them anything due to being against program of Allah. They have bound themselves to end up in hell so they will live therein forever unless they repent and reform.

[18] One day Allah will raise them all to life and they will swear to Him as well like they now swear to you, thinking that their oaths will help them. By no means! Surely they are liars.

[19] The destructive mindset and harmful attitude has gained possession of them causing them to forget Allah’s warning. They are the party of the destructive elite. Beware! It is indeed the party of those who oppose program of Allah that is why they will end up the losers.

[20] Those who try to damage cause of Allah by His messenger will be among the most humiliated.

[21] Allah has declared that it is I and My messengers who will most certainly prevail. Surely Allah is mighty strong.

[22] You will never find any people who are committed to working for peace for sake of Allah’s program and for the better end result for mankind on friendly terms with those who are at war with Allah and His messenger even though they be their fathers, their sons, their brothers or their relatives. It is they in whose hearts Allah has inscribed commitment to working for peace by strengthening them with the revelation from Himself. He will land them in gardens in which as if flow rivers of all things, to live therein for as long as they live. Allah will be well pleased with them and they will be well pleased with Him. They are the party of Allah. Beware! Surely it is the party of Allah that will be successful.

Surah 59 AL-HASHR – The Exile

In the name of Allah, the Gracious, the Merciful.

[1] Strives to manifest sovereignty of Allah all that is in the heavens and all that is in the earth because He alone is the Mighty ruler of the universe.

[2] It is He Who brought out of their dwellings safely the warmongers from among the people of the book at the time of first exile. You did not think they would ever leave and they too thought their security measures would keep them safe to continue working against the mission of Allah. However the rule of consequences set by Allah came into play against them in a way they did not expect and that caused fear in their minds so they ended up dismantling their own houses themselves with help of those who claim to be committed to working for peace between people. So learn the lesson from all this, O people of insight.

[3] Had Allah not saved them by His decree allowing safe passage for them, they could have been made to suffer bigger losses immediately without giving the matter much thought or they could have been made to suffer much worse consequences later through fire of hatred they themselves ignited.

[4] All this happened because they set themselves up firmly against mission of Allah through His messenger and any people that set themselves up against rule of Allah should know that Allah is strict in holding people to His set standard.

[5] So whatever soft or hard approach you adopted to bring about peaceful exile was according to decree of Allah, so that He may let the opposers of His constitution reflect on the lesson.

[6] Moreover it was Allah who bestowed on His messenger the information he needed including the decree for the safe passage for them, therefore you spurred neither cavalry nor camelry to capture or kill them, thus Allah gives to His messengers by His set laws influence against whom He plans, for Allah has set laws to govern over all things.

[7] Whatever of the dwellers of the township Allah has bestowed on His messenger belongs to Allah alone and it is for His messenger to distribute it to all those who are dependent upon him in any way, particularly the lone individuals who have none to support like orphans, the people who lack livelihood and are in need of support and the travellers who may become needy looking for help. Such way of distribution of wealth is necessary so that the wealth does not become the property of those among you who do not care for others and would not share it with others. Therefore take only whatever share of the community wealth the messenger rightfully assigns for you and refrain from taking whatever share of wealth does not rightfully belong to you and therefore he stops you from taking it. Be consistent with rule of Allah for the good of humanity, for Allah is strict in holding people to His set standard for their own good.

[8] An appropriate share from community wealth should be assigned for the immigrants who are driven out of their homes and are freed of their possessions just because they seek Allah’s grace and His good pleasure through supporting the mission of Allah by supporting His Messenger, such are indeed true to their commitment for bringing peace to the world.

[9] An appropriate share should also be given to those who made sacrifices to help new comers and were already committed to working for peace even before the arrival of the immigrants and love those who migrated to them and have no desire in their hearts for things given to them and prefer those immigrants over themselves even though they themselves are poor. In fact those who are saved from selfishness are the ones who achieve prosperity.

[10] And those who joined later on to support the mission after those already there expressed their goodwill for them by saying, our Lord, grace us and our brothers who have been working for peace since before us and do not leave any malice in our minds towards those who have been committed to working for peace already. Our Lord, surely You are Kind and Merciful.

[11] On the other hand did you not notice the hypocrites used to say to their warmongering brethren from among the people of the book that if Muslims exile you then we too will leave with you and we will never heed anyone who seeks to harm you and if you are attacked, we will certainly help you? However Allah made it evident that they were lying.

[12] Because when they were exiled, they will did not go with them, so they would not have helped them either even if they were attacked, and even if they had decided to help them, they would have turned their backs, they knew this already therefore they did not help them at all.

[13] It is because in their minds there is greater tension for consequences for going against you rather than going against constitution of Allah and interest of humanity, for they are a people who avoid understanding of things that really matter.

[14] They will never fight against you even altogether except in fortified townships and from behind walls. Strong is their valour amongst themselves, you may think they are united but the fact is their minds are divided. This is because they are a people who avoid learning wisdom.

[15] They are similar in mindset and attitude to those who have tasted the consequences of their deeds a short while before them. They too shall face painful consequences for their deeds.

[16] Their parable is like that of a destructive adviser who says to his following, oppose the advice of Allah but when the following does so, he says to it, I have nothing to do with you so you are now on your own. This is how foolishly clever man deceives the dumb and then for saving face he tells him the excuse, I fear Allah the Lord of the nations.

[17] The end result for both of them will be that they will be tossed in painful suffering and remain therein for as long as they live unless they repent and reform and follow the divine program. Or that is the reward for those who inflict harm on each other.

[18] So O you who claim to be committed to working for peace, be consistent with Allah’s program for the good of mankind and let each and every person be careful as to what one is doing for the good of its own future. So be consistent with Allah’s program as Allah makes evident for you the result of all that you do.

[19] Be not like those given books before you who forgot Allah’s program and as a result Allah found them neglecting their progress and prosperity and so they ended up in painful suffering, it is they who moved away from the road map that Allah set for them.

[20] The people heading for the world full of painful suffering and the people heading for the world full of bliss are not equal rather people heading for bringing about a blissful world are far superior.

[21] Even if We had sent this Qur’an to a most knowledgeable person in the earth, you would still have seen him humbling himself before its knowledge due to being awe struck by glory of Allah, We are citing such like examples for mankind so that they could become thoughtfully active people.

[22] Allah is He besides Whom there is no God, the One Who makes known that which is unseen through that which is obvious to show He is kind and Merciful for mankind.

[23] Allah is He besides Whom there is no God, the only Sovereign, the One who advises people to become free of harm and destruction, the One who advises people to be peaceful, the Granter of security from harm and destruction, the Guardian and Sustainer of all His creatures, the Almighty, the Irresistible, the Supreme in authority, surely Allah is free of all those people associate with Him as partners in His sovereignty.

[24] He is Allah, the Creator, the Evolver, the Modeller. His are the most beautiful names. All that is in the heavens and the earth strives to reflect His sovereignty, for He alone is the Almighty ruler of the world.

Surah 60 AL-MUMTAHINAH - THE EXAMINATION

In the name of Allah, the Gracious, the Merciful.

[1] O you who claim to be committed to working for peace, do not deal with those who are enemies of My mission as well as enemies of your well being in a way that strengthens their position against yourselves. Would you give them advantage when they have declared war against the divine constitution which has come to you and is right for all of you and moreover they have driven the messenger and yourselves out of your homes simply because you chose to commit to working for peace to establish the rule of Allah your Lord for the good of all of you? If it indeed was the reason that you left your homes and what you had to strive in My way and to seek establishment of My program then how can any of you carry on having any relationship with them secretly? I make evident by its effects all that you do and try to keep it a secret as well as all that you do in the open. Any of you who reveals confidential information of the community to its enemies has surely lost the sense of purpose of joining this community because he has harmed the interest of the community.

[2] Do realise that if they who oppose you overcome you then they would behave to you as your worst enemies by stretching out their hands to wage wars on you and their tongues for harming you by their false propaganda, because they want to see you joining them in fight against the mission of Allah.

[3] However if you did that then remember that harm will keep on spreading and the day will come when people will rise up against the oppressive system, neither your relatives nor your children will be of any help to you when that happens. That day will manifest clearly for you to see the difference between both of you the parties as to who is following the beneficial and who is following the harmful system for humanity because Allah is observing all that you do and making it evident by way of consequences of your own actions.

[4] You have an example in Abraham and his companions in doing good for others. They said to their people, we are breaking off our relationship with you because of those whom you serve against set goal of Allah your chiefs, priests and gods and we have set ourselves on a collision course with you, so from now on starts enmity and hatred between us and you forever unless you give up harming others and commit to working for peace according to constitution of Allah, the sole sovereign. However Abraham also said to the father of his people that I will keep looking for a way that brings a dignified life for you all but I cannot do anything that goes against the set rule of Allah. Abraham said, our Lord, upon Your advice we act and to Your guidance we turn, for You are the only one who has the right to set the goal for the mankind.

[5] Our Lord, do not make us the easy target for those who oppose Your mission instead our Lord expose for us the way to dignity. You are surely the sole Mighty ruler of the kingdom of the universe.

[6] Indeed therein is an excellent example for anyone who joins the mission of Allah looking forward to the day of good end result but he who turns against it let him be aware that Allah is free of all wants indeed to whom belongs the Majesty of the universe.

[7] It may well be that Allah will bring about love between you and those with whom you are at odds just now because Allah has sent the revelation that is powerful enough to make this happen if you could deliver it as it ought to be delivered and they receive it as they ought to receive it, for Allah is full of grace and full of mercy for mankind.

[8] Therefore Allah does not stop you from behaving compassionately and equitably with those from among your enemies who do not make wars against you due to your following of constitution of Allah nor have they taken active part in driving you out of your homes. The fact is, Allah supports those who behave compassionately and equitable towards others because they seek to harm none if anything they work for benefit of all.

[9] It is because opposer of rule of law of Allah inflict harms on others therefore Allah forbids you to make friendship with those who fight you because you follow His constitution and therefore they drive you out of your homes and back up others in your expulsion. So those who therefore will take them for friends are indeed the ones who do what is harmful for this mission based community.

[10] O you who claim to be committed to working for peace, when there come to you any parties or families or communities which claim to be committed to working for peace seeking to join you, ensure that they are not here for ulterior motives to harm you. Allah knows their commitment to peace and in time will make it evident to you through their actions whether it is true or false but if you find them reasonably committed to peace then do not refuse them your friendship sending them back to join those who oppose Our mission. They are no longer compatible with them nor are they any longer compatible with them. Since these parties have decided to leave their former communities to join you they may have some contractual obligations with them therefore return to their former communities what they have given them. There is no blame on you in that case if any of you parties enter in contract with them provided you give them their dues as is appropriate. Do not hold on to your contracts by force with parties from among you who wish to go and join those who oppose Our mission and have enmity towards you and would inflict damage on you on behalf of your opponents, so if they wish to be free to join the opposers of our guidance you too are free to demand what you have spent on them and make the opposers do the same. This is the decision of Allah which He has decreed for you and Allah is All Knowing and All Wise.

[11] If you do not get back the demanded amount from your parties that go and join the opposers of Our guidance then if you have any reserve give from that to those who have made a loss due to going away of the parties with whom they had contracts according to what they lost. Thus be consistent with constitution of Allah for the good of others according to which you claim to be committed to working for peace.

[12] O Prophet, when there come to you communities to join you claiming to be committed to working for peace, take the oath of allegiance of them for the loyalty to the rule of law of Allah and make it clear to them that they should not serve any rule of law against the rule of law of Allah, that they should not let anyone take away the rights of others, that they should not adulterate the rule of law of Allah, that they should not destroy their future generations by depriving them of proper upbringing, that they should not give rise to or support any propaganda or scandals covertly or overtly against Islam and Muslims, that they should not ignore your demand in any just matter, and if they accept all these terms then accept their allegiance and seek from revelation of Allah way for their prosperity with dignity. Surely Allah is full of grace and full of mercy for all His creatures.

[13] O you who claim to be committed to working for peace, do not befriend those of the people who have incurred the wrath clearly declared by Allah through their infliction of harm on each other. Indeed they are despaired of hope in the good end result for mankind just as the opposers of Our mission are despaired of hope regarding those buried in the graves that they will ever be brought back to life.

Surah 61 AS-SAFF – The organised solid community

In the name of Allah, the Gracious, the Merciful.

[1] All that is in the heavens and all that is in the earth strives to manifest sovereignty of Allah because He is the only powerful Ruler of the kingdom of the universe.

[2] O you who claim to be committed to working for peace, why do you just pay lip service to your this claim of commitment and do not back it up with your works?

[3] It is a gross act of betrayal with goal of Allah that you declare your commitment to it yet do no hard work needed to back it up to accomplish the set goal.

[4] Allah is loyal indeed to those who sincerely strive in His way by organising themselves into a solid community like a rock solid wall that cannot be penetrated or scaled.

[5] Remember what Moses said to his people, O my people, why do you fight with me when you know that I am a messenger from Allah to you and only do what benefits you as a community? But despite all that Moses did for them when they became his enemies, Allah left them to their own mindset and attitude to behave as they liked and face consequences because Allah does not guide those who transgress heavenly set limits for human decency.

[6] And remember also when Jesus the son of Mary said, O children of Israel, I am a messenger from Allah to you, confirming the Torah which came before me and giving you the good news of a messenger that will come after me whose name will be Ahmed. Now that he has come to these people with clear objectives they say, This is clearly a secret plot against us.

[7] But who could be more harmful than the one who invent falsehood against Allah while he is being invited to work for peace? Surely Allah does not impose His advice on those who do harm to each other.

[8] They seek to extinguish the light of Allah’s knowledge by way of their make beliefs but Allah will keep on increasing the light of His knowledge till it is complete and the world is fully enlightened even though opposers of peace may dislike it due to ignorance or arrogance.

[9] He it is Who has sent His messenger with the guidance and the divine constitution that is right for mankind so that he makes it obvious to all the people belonging to all other ways of life even if polytheists may dislike it due to ignorance or arrogance.

[10] O you who claim to be committed to working for peace, should I tell you a way for going about your daily business that will save you from ending up in painful suffering and destruction?

[11] It is committing to working for peace for establishing kingdom of Allah by supporting His messenger and striving your utmost for the goal of Allah with your wealth and your persons. That is good for you if you could realise it.

[12] He will thereby free you of your difficulties or problems and land you in a better world wherein things you need and desire will flow like rivers, that is how he will lodge you in beautiful mansions like in the gardens of Eden, which will be a great achievement.

[13] And yet another thing which you would love to have, the support of Allah whereby soon will open up for you the way to the world. So O prophet, give this good news to those who are committed to working for peace.

[14] and tell them, O you who claim to be committed to working for peace, be the supporters of Allah's mission by deed just as Jesus the son of Mary told his disciples by asking them, who will be my supporter in the cause of Allah? And the disciples responded, we are supporters of Allah's mission but the fact is, one group of the children of Israel committed itself to peace while the other committed itself to warmongering, so We aided with Our revelation those who committed themselves to peace rather than their enemies and that is how they became obvious as a dominant nation.

Surah 62 AL-JUMU’AH- The Gathering for collective action

In the name of Allah, the Gracious, the merciful

[1] Strives all that is in the heavens and all that is in the earth to manifest the sovereignty of Allah, the sole Sovereign, the Mighty Ruler of the universe.

[2] It is He Who has raised among the people of this main city a messenger from among themselves who declares to them His terms for peace to free them from the harms they inflict on each other by teaching them the divine constitution as the rule of law because before this they were in self evident error,

[3] not only for them but also for all others who have not yet joined them, for He is the Mighty Ruler of the universe.

[4] The divine guidance is the gift of Allah for the good of mankind, which He bestows upon whoever wants and deserves it, for Allah is granter of great gifts.

[5] The example of those who were charged with divine mission by way of the Torah but they failed to carry it out is that of a donkey who is carrying books knowing not what is in them. So condemnable is the example of people who deny to themselves and others the benefits of Allah terms for peace for mankind therefore Allah guides not those who inflict harm on each other.

[6] Say, O you who claim to be Jewish, since you claim that you are the only people who support proper mission of Allah properly to the exclusion of all others then prove yourselves true by ending your make beliefs.

[7] You will see that they will not give up their make beliefs for as long as they can hold on to them because they are result of their own hard work against the divine constitution and that is how Allah exposes those who transgress against His given road map.

[8] Say, the end of your make beliefs which you are trying to avoid will certainly come in your view after you are made to face the future as oppose to present, that is how result of what you did will be made obvious for you.

[9] O you who claim to be committed to working for peace when a call is raised in case of an emergency with reference to a collective response, hasten to it for Allah sake and stop any other activity you may be involved in. That is the only right thing to do for you at the time if you could realise it.

[10] However when the emergency has been dealt with thereafter you are free to disperse through the land and seek of the provision of Allah as before and keep working hard according to advice of Allah so that you could prosper.

[11] Despite being explained all this still when they see some useless business deal or some useless sport they rush to it and leave you standing on your own. Say, what Allah has advised from Himself is far better than any useless sport and useless business deal, for Allah is unique of the providers.

Re: Have We Understood The Quran Properly?

Please read surah 58 as well to see connection between these surahs and the quran as a divine constitution.

Surah 65 AT-TALAAQ–The termination of administration

In the name of Allah, the Gracious, the Merciful.

[1] O Prophet, when you dissolve your administrations, dissolve them at the end of their contract periods and keep count of their time in the office properly. Thus be consistent with rule of Allah your sustainer. Do not terminate their contracts before the time of expiry nor they themselves should resign unless they are convicted of some serious crime that brings the administration into disrepute due to which it becomes necessary that they be made to leave the premises where administrations are based. These are limits set by Allah and whoever transgresses these limits of Allah will put oneself into difficulty. In case of accusations and suspensions you never know that Allah may thereafter bring about some new situation for reconciliation so do not go for dismissal till investigation reaches that conclusion.

[2] However when the period for administration in the office reaches completion then either keep them honourably or part with them honourably by way of two parties who are just and fair minded to state their position in light of program of Allah for humanity whether they should be allowed to continue to serve in the offices or replaced. This advice is being given to all who claim to be committed to working for peace according to program of Allah for the good end result for mankind. For any who is consistent with program of Allah for the good of mankind He always provided a way out of all circumstances and situations,

[3] and guided him to sustenance from the sources he could never imagine, for rule of Allah is sufficient for any person or group that has confidence in His laws that work for all affairs. Surely Allah brings about through those laws all that He plans and Allah has set the standard for all things including people and their management administrations.

[4] So those of your administration that have come to end of their time in office, the period of grace for new appointment is three months in case you fall victim to instability, and the same will apply to those who have no set time for service but need to be replaced for various reasons including age, illness or mismanagement. As for those who are burdened with heavy responsibility and are under investigation for serious complaints against them, their period of suspension should continue till completion of investigation and delivery of decision This is how Allah eases difficulties for those who stick steadfastly with His program.

[5] That is the reason Allah has sent to you His guidelines so that he who gives due importance to guidance of Allah will have his difficulties removed and his hard work paid off.

[6] Let the administration people live the way you yourselves live according to your means. You should not harass them so as to make life intolerable for them. So long as they are charged with responsibility of administration maintain them until they have completed their task till the given time. Moreover even if after that they continue providing support for your future needs compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot get on with each other then let another administration come in to the office and carry on providing your future needs.

[7] So that your administrations could do things for you let the man of more means contribute to the community revenue according to his means and the man of less means give according to what Allah has given him to raise the revenue for community programs. Allah does not hold anyone liable with more than He has given him and soon Allah may bring ease for people after hardship this way.

[8] Be warned, how many townships rebelled against the guidance of their Lord via His messengers despite the fact that Our warning was strict and severe yet they ended up in hell of their own creation

[9] and that is how they tasted the fruit of their own misdeeds and the fruit of their misdeeds was harm and destruction.

[10] Allah wanted to move them away from painful suffering but did they listen? Therefore, O people with sense, those who claim to be committed to working for peace, be consistent with program of Allah for bringing peace to the world. Surely Allah has sent for you too, a guidance.

[11] A messenger is proclaiming to you the revelations of Allah containing clear guidance for you, so that He may lead out of darkness of ignorance in to the light of knowledge those of you who commit to working for peace and actively remove difficulties in the way of peace among people. So He that commits to working for program of Allah and does good for the mankind, will indeed be landed into the blissful world in which flow things people need like rivers, to live therein for as long as people follow the given program, for Allah has planned an excellent program for them to work on.

[12] It is Allah Who has created the seven planets of the solar system and the earth likewise. His laws operate throughout all of them likewise, so that it may become obvious to you that it is Allah alone Who rules over all things in the universe and that awareness of Allah encompasses all things.

Surah 24 AN-NUR – The Beacon for Peace

In the name of Allah the gracious the merciful.

[1] This constitution is revealed by Us and recommended by Us for mankind because in it are revealed by Us clear goals for mankind so that you attain and maintain peace and prosperity.

[2] Any administration or community that lives outside Our this constitution and any administrator or individual that lives outside Our this constitution by its own make beliefs, bring each and every one of them round to it even if they are gathered around hundreds of separate ideologies and let nothing get in your way for removing harmful things from them in accordance to the constitution of Allah if you really are committed to working for peace for the good end result for humanity. Moreover let a department of administration of those who are committed to working for peace closely observe causes of their suffering.

[3] Any administrator or individual who decides to live outside Our constitution does not join it but instead joins the administration or community that also decides to live outside Our constitution or a community that lives by rule of other than that of Allah. Any administration or community that decides to live outside Our constitution does not join it but instead joins the administrator or administration/community that also decides to live outside Our constitution or a community that lives by rule of other than that of Allah, however to do such a things is not right for those who claim to be committed to working for peace.
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[4] Those who under false pretence try to overthrow administrations or communities that work properly according to Our constitution and cannot produce even a few reliable witnesses to support their words and actions, separate them from community isolating them for good and do not accept their testimonies ever because they are rebels

[5] unless they repent thereafter and make good the loss they have caused, in that case Allah is surely graceful and merciful.

[6] As for individuals who accuse their own administrations or communities for not working according to divine constitution but have no witness except themselves, each one of them shall be made to swear four times under oath in the name of Allah that one’s accusation is true,

[7] and the fifth time one should be made to say that may Allah isolate one from His mercy and leave one open to suffering if one is lying.

[8] The consequences will be averted from the administration if the administration personnel also swears four times under oath in the name of Allah that the charge by the accuser is false,

[9] and the fifth time one representing administration or community should be made to say that may Allah isolate one from His mercy and leave one open to suffering if the charge against it is true.

In case of a few separate complaints against administrations, there should be proper investigations of the matter because isolated accusations become credible evidence that something is really wrong in the administration or community as in Surah 65 al Tallaaq.

[10] If it were not for Allah’s revelation as mercy for you, you would have no method of handling these situations. Allah surely turns to people with His guidance full of wisdom.

[11] Those who would concoct false accusations against others are numerous among you. Do not regard this necessarily an utterly bad thing for you rather it could prove useful for you in other ways like it keeps you alert ready to deal with dangers. Whoever takes any part in such exercises earns his share of consequences accordingly and the one who takes upon oneself the leading role faces the bigger consequences.

[12] Why is it that when those administrators or individuals and the administrations or the communities that are committed to working for peace hear such accusations against each other do not think better for each other and say, such accusations are clearly a false thing without any proving evidence?

[13] Why the accusers do not produced four witnesses? If they cannot produce the required reliable witnesses then they are liars in the light of Allah’s constitution.

[14] Were it not for the revelation as mercy of Allah for you in this world and the Hereafter, you would have suffered severely the painful suffering due to your involvement in such kind of things

[15] when you pass on with your tongues and uttered with your mouths accusations about which you have no proof. You take such a serious thing so lightly while it is a very serious offence in the light of Allah’s constitution.

[16] When you hear false accusations against each other why do you not say, it is not fitting for us as workers for peace to take part in such things, God forbid, it is such a destructive thing to do?

[17] Allah admonishes you never to turn to such things if you are really committed to working for peace.

[18] Allah makes His revelations clear for you because Allah is All-Knowing and All-Wise.

[19] Those who love to broadcast such slanders among those who are committed to working for peace will end up in painful suffering in this life as well as in the Hereafter. Allah makes evident the consequences yet you do not bother to know.

[20] Were it not for the revelation as mercy of Allah for you, you could have destroyed yourselves through such things so Allah is indeed very Kind and Merciful for mankind.

[21] O you who claim to be committed to working for peace, follow not the goals of the one with destructive mindset and harmful attitude towards mankind because anyone who follows the goals of any such person should know that he will only influence one towards committing harmful acts against others that will bring destruction upon humanity from which Allah stops you. If there had not been the revelation as mercy of Allah for you then none of you would have ever been freed from harming and destroying others, for it is constitution of Allah for the good of mankind whereby Allah frees people from harming and destroying each other through following of His program, for Allah is All-Hearing and all knowing.

[22] So let not those among you who are graced with prosperity and greater means ever decide to withhold their help from those who depend on their help, be they indigent or those who left their homes for establishing the road map of Allah for sake of better relations and mutual cooperation for bringing about a better society, do you not wish that Allah dignifies you with prosperity through mutual cooperation? For Allah is gracious and merciful.

[23] Those who try to take advantage of properly functioning administrations through their blind-spots and loopholes are distancing themselves from revelation of Allah therefore His grace in this life and in the Hereafter, they are bound to end up in hell of their own making unless they repent and reform.

[24] Such people should know that there comes a time when people’s own tongues and their own hands and their own feet expose them through results of their own actions against Our constitution, for people act on their intentions and motive thus end up exposing themselves.

[25] The time is coming when Allah will make such people face the consequences they deserve then they will realise that Allah surely makes evident the truth about all affairs of human concern.

[26] Harmful and destructive administrations or communities result from harmful and destructive actions of administrators or individuals and harmful and destructive administrators or individuals are result of actions of harmful and destructive administrations or communities, and beneficial administrations or communities result as a consequence of the actions of beneficial administrators or individuals and beneficial administrators or individuals result from actions of beneficial administrations or communities, so it is clear that those who are free from intentions and motivations for harming and destroying others any allegations of corruption against them cannot prove true because their character and conduct is obvious to the community whether they benefitted others or harmed them. It is such like people for whom is dignified provision according to constitution of Allah.

[27] O you who claim to be committed to working for peace, do not enter departments of administrations - other than departments under jurisdiction or responsibility of your own - without seeking permission from the appropriate authorised personnel of the department of administration assuring the administration in there that you came to carry out your business in peace having no intention of acting corruptly or causing trouble, following this procedure is better for you so that you could prosper.

[28] If you do not find the appropriate personnel to gain access then do not enter until you find the authorised person and gain permission and even if you do find the person yet if you are requested to return at another time then come back at another time you are told. This is more fitting for you and Allah makes evident by its result all that you do.

[29] There is no prohibition for you the administration to take under your control any derelict land or property that is not used by anybody to make good use of it for the good of the community and remember that Allah makes obvious all that you do in the public view and all that you do in private through result of your actions.

[30] Say to the administrators or individuals who are responsible for border security, to keep their observations up to standard to ensure the exits and the entries under their responsibilities are well guarded. That is a good safety measure for them as a community against uninvited harmful elements. Surely Allah is well aware of their motives, plots and actions.

[31] Likewise say to the administrations or communities working with them for ensuring security including border security to keep their eyes open to ensure their border exists and entries as well as any other possible security breaches are well guarded and they should not expose to danger their confidential information that ensures their well being except what needs to be displayed of it to show alertness but they should keep under cover their confidential information and main assets and should not expose them to any other save their own authorised personnel like their own superior administrators or even their superior administrators or their subordinate administrators, or even their subordinate administrators, or their supporting administrators and their subordinate administrators, or their supporting administrations and their subordinate administrators or their communities or their subordinate administrations that work under them or their standby personnel that are not kept as backup in case of need or the personnel under training who are not yet ready to take on full responsibilities of their communities. Moreover they should not recruit foot guards such people who may give away the secret information that they are supposed to guard. So turn to Allah’s constitution all of you O you who claim to be committed to working for peace so that you may attain prosperity.

[32] Moreover get the individuals from among you both men and women who can do a lot of good to join the administration to serve the community. If they lack in anything program of Allah will help them improve themselves and be able to fulfil requirements. for administration of Allah should bring about plenty of resources, which Allah will make evident in due course.

[33] And let those who do not yet qualify for entering the contract for administration to serve community due to lack of age or knowledge keep themselves working hard till Allah enables them with qualifications out of His bounty. As for those of your servants in your administrations who wish to free themselves from administrative responsibilities they should hand in their resignations appropriately and you should accept their resignations if you deem it appropriate and also give them appropriate gift out of the community wealth which Allah has given under your management. Do not force any of the communities or administrative work forces under you into poverty that they are forced to do things against divine constitution which they rather not do, for your own worldly gains against the set rules, and if any individual or community forces them into conduct against constitution then surely after such a compulsion Allah will still gracefully show them the way to free themselves from such conduct, for Allah is merciful for mankind.

[34] Moreover We have already revealed to you clear goals and cited examples of those people who passed away before you to serve as a lesson for those who want to be consistent with Allah and humanity.

[35] The constitution of Allah is the guiding torch for all the people in the high places as well as the people sunk in to the earth. The example of His torch for peace is like that of a Niche in which there is a lamp that is enclosed in a crystal globe and the globe radiates brilliance like that of a guiding star visible for all to see from everywhere, which is fuelled by plenty of olive tree that is neither from the East nor from the West, it is all set ready to light up as soon as ignited as if to add light of knowledge to the knowledge of already knowledgeable person, thus Allah guides to His light of knowledge whoever wants to be guided. This is how Allah explains with examples His message clearly for the people to make obvious to them that Allah knows about all thing.

[36] His constitution for peace should be installed in the houses for administrations which Allah recommends people to built for carrying out His set tasks in His name wherein people strive hard day and night,

[37] such people whom nothing should prevent from carrying out their daily tasks for their own families nor tasks for the benefit of the public according to the constitution of Allah, that is how they should establish divine order in order to achieve freedom for the community from all harms and destructions, keeping in forefront of their minds always the consequences that will ensue in time to come if they failed in carrying out their public and private duties faithfully.

[38] Allah will surely reward them according to the their good works for others and add for them even more out of His grace, for Allah gives plenty to whoever wants it through his hard work.

[39] As for the opposers of Our guidance, the results for their works are like a mirage in a sandy desert, which the thirsty traveller thinks to be water but when he gets near, he finds it to be nothing, that is how he finds Allah settling his account, for Allah rewards people according to their works that if you do nothing fruitful you end up with nothing fruitful.

[40] Or the example of a people living outside the light of Our constitution is that of a person in the darkness of the ocean overwhelmed with wave after wave over him like mountains- covering one like layers of utter darkness one above another so much so that if one stretches out one’s hand, one will hardly see it. Likewise the one whom Allah does not see coming to His light of guidance and use his mind to see it, will have no light.

[41] Do you not see that it is for manifestation of Allah’s sovereignty that whatever is in the heavens and in the earth strives? The very birds manifest His laws at work as they flap their wings in their flight. Each of them makes evident His order and His laws, that is how Allah makes obvious all that they do.

[42] To Allah belongs the kingdom of the heavens and the earth therefore it is ultimately up to Allah to set their goal.

[43] Do you not see that because it up to Allah set goals for all things even the clouds move slowly according to His program to fulfil it, which thus causes them to come together then piles up in masses and so you see the rain dropping from inside them? He likewise causes hails from the clouds that look like mountains in the sky, afflicting therewith whoever makes oneself deserving it and turning it away from whoever makes not oneself deserving it. The flash of its lightning almost takes away the sight.

[44] Allah alternates the night and the day by rotation of the earth around itself; there is indeed a lesson in it for those who have the insight.

[45] Allah has originated all life forms from water and of them some creep upon their bellies and others that walk on two legs and yet others that walk on four. Allah creates what He planned, surely Allah has setup laws to operate everything.

[46] Likewise laws in universe We have revealed clear goals for mankind as well whereby Allah guides to the way of peace that is firmly founded on terms for peace.

[47] Even though people say, we are committed to working for peace along with the messenger according to the constitution yet no sooner they utter these words that some of them turn their backs when it comes to following it through in deeds. That is how they show they are not committed to working for peace.

[48] When such people are summoned according to constitution of Allah by court of His Messenger that he may resolve any disputes between them according to divine constitution, behold! A party of them declines to come unless arrested and brought before the court.

[49] However if they are sure that legal right is on their side then they come to him voluntarily.

[50] Is there a legitimate concern in their minds or are they worried Allah and His Messenger will deny them justice? Nay! In fact they are the ones who are the transgressors.

[51] The response of those who are truly committed to working for peace when they are summoned according to Allah’s constitution by His messenger so that he may judge between them should be to say, we hear and we obey. Such are the ones who will attain and maintain prosperity.

[52] It is because only those who are consistent with program of Allah along with His messenger are mindful of Allah for the good of others, that is why they are bound to succeed and prosper.

[53] Some swear by Allah that if you command them, they will go forth leaving their homes. Say, you do not need to swear to assure me, your consistency to your commitment will count only by doing not your empty word under oaths, rest assured Allah will make evident for all to see all that you will do.

[54] Say, be consistent with program of Allah by being consistent with the messenger but even If you do not, the messenger is still under obligation to fulfil his duty, as you are under obligation to fulfil yours so if you do what his assignment is for you then you have followed the right course of actions. The mission of the messenger is only to deliver the message clearly.

[55] But it is Allah who has promised those of you who have committed to working for peace by way of removing the obstacles in the way of peace to pave the way for peace that He will surely make them inherent the land as a community for the good of humanity as He made their ancestors inherit the land before them through their hard work and that He will establish for them their progressive and prosperous way of peaceful life, the one which He has advised them to create for themselves, that is how He will change their present state of fear into peace and security. So let them therefore serve My constitution alone and take no other sovereign beside Me. Moreover if any individual or community opposes My constitution henceforth then it that person or community shall be treated as rebel and transgressor.

[56] So establish divine constitution to attain freedom from all harm as a community thus be consistent with the messenger so that you could be shown progress and prosperity.

[57] Never think that those who oppose Our constitution can totally derail Our program in the land, for their end is assured painful suffering unless they repent and reform, and that is a terrible state of existence to be in.

[58] O you who claim to be committed to working for peace, let the people who wish to serve you as your new administration as well as those who have not yet completed their term seek your consent before leaving and commencing their work on three occasions, before the start of new term, in middle of the term for whatever reasons and when the contract expires at the end of the term. These are the three times when you the community are most vulnerable so take extra care. At other times there should be no obstacle for you when you the public and they the administration go around seeing one another for business as usual. Thus Allah makes His guidelines clear for you, for Allah is All-Knowing, All-Wise.

[59] And when your administrations reach their end of term let them still ask your permission as their predecessor did to continue or leave the office. Thus Allah makes His guidelines clear for you, for Allah is All-Knowing, All-Wise.

[60] There is no obstacle in the way of such administrations that have no interest in renewing their contract for another term, if they lay aside their cloaks of responsibility without exposing the valuable confidential information, for it is better for them if they refrain from doing so and Allah is All-Hearing, All-Knowing.

[61] There should be left no obstacles in the way of a person lacking in knowledge nor in the way of a person lacking experience or in the way a person physically incapacitated preventing one from participation in your community or administration. Nor should there be any problem for you to participate in your directly related ancestral organisations or directly related main organisations or closely related groups or closely related parties, or your indirectly related ancestral groups, or your indirectly related ancestral parties, or your closely related remote groups, or your closely related remote parties, or your sincere friendly organisations, or any other administration or community or party which is open for you. There is no obstacle in your way whether you participate as individuals or as communities, groups, parties or organisations but that when you enter into any task with others, you should assure each other that you are working to ensure their peace and prosperity. Thus Allah makes His goals clear to you, so that you may grow in understanding and community.

[62] Surely the truly committed to working for peace are those who commit to working for peace for Allah along His messenger and who when they are gathered around him concerning any matter requiring collective action do not depart until they have been given his permission or unless they seek his permission - only those who ask your permission are the ones truly committed to working for peace for mission of Allah along His messenger - so when any of them asks your permission to leave and attend to theirs private business, you may give permission to those of them whom you deem appropriate but keep working on program of Allah seeking their progress and prosperity.

[63] Do not treat such summoning of the messenger in the same way as you consider the calling of each other among yourselves. Allah knows those of you who slip away hiding themselves behind others. Let those who disregard his such summonings beware that if they do not come to realise their importance for the society the society could end up in troubles.

[64] Be aware! Whatever is in the heavens and in the earth belongs to Allah. He makes evident by their results all your thoughts and actions. So the time is coming when those living outside constitution of Allah will be brought by each others to live by His constitution alone and that is how He will show them all that they would have done. That is how Allah will make evident that He knows everything.

Surah 33 AL-AHZAAB- The parties/departments

In the name of Allah the Gracious, the Merciful.

[1] O you the prophet, be consistent with program of Allah for the good of humanity and do not be ally to those who make wars against Our program openly or secretly, for Allah indeed makes evident the results of their actions proving clearly that He is all knowing ruler of the universe.

[2] So you too follow faithfully that which is revealed to you from your Lord, for Allah will make evident the result of your actions as well showing He is aware of all that you do.

[3] Therefore trust the laws set up by Allah for operating the universe, for Allah is sufficient as disposers of all affairs by means of those laws.

[4] Allah never puts a leading person of a nation who is consistent with His laws in two minds or confusion to weaken his body of administration or force or community therefore He does not advise you to rely on your recently admitted communities in your circle for your support till they go through necessary tests and trainings, nor has He advised you about those whom you call your allies who have recently joined you to take them as your supporters just because you presume them fit for the task. These are mere assumptions on your part till they are put through proper training and tested, thus Allah tells you real situation and guides you to do things in a way that is proper to save you from regretting later.

[5] So organise them under their own units under their own heads of groups, for that is better in sight of Allah, and if some do not have groups of their own to organise under then organise them under the heads of your groups for they are your brothers in cause of Islam and your supporters. There is no blame on you for any unintentional mistake, for blame is only for things that you do wrong with the intention of your minds because Allah is Graceful and Merciful.

[6] The prophet is foremost in commitment to working for peace from among the people who claim to be committed to working for peace and his original supporting communities are the foundational communities for the newer ones to follow. It is because people have committed to the mission at different stages relatively to each other, some originally committed to working for peace are from the settled communities and some from the immigrant communities so they have carried out the main work for the mission therefore they have greater say in deciding community matters according to book of Allah, but all of you are duty bound to do as much good for each other as much is within your capacity. This has been written in the constitution of Allah since the beginning of Our revelation.

[7] You can call to mind the covenant which We took from all the prophets one after the other as they were appointed, likewise we are doing with you as we did with Noah, Abraham, Moses and Jesus son of Mary - We took that solemn covenant from all of them that they must do their best for each other,

[8] We did this so that they fulfil Our demand to prove that they were true in their commitment for peace because those who oppose Allah’s program, He has warned them of dire consequences in form of painful suffering.

[9] O you who claim to be committed to working for peace, remember the favour Allah bestowed on you when there gathered against you enemy forces to attack you and We unleashed against them forces they did not expect and Allah saw all that you were doing.

[10] When the enemy attacked you from above and from below and when your eyes were petrified due to fear and your hearts leaped up to your throats and you began to entertain all sorts of doubts about Allah,

[11] there and then those who claimed to be committed to working for peace were put to test and were shaken with tremendous shaking.

[12] Remember when the hypocrites and those in whose hearts there was still some doubt
were openly saying, Allah and His messenger promised us nothing but delusion

[13] and a party of them said, O people of Yathrib, you cannot stand the attack much longer so run back to your city and another party of them sought leave of the prophet saying, our houses are insecure but in actual fact they were not insecure. They intended nothing but to run away from the battlefront by way of excuses.

[14] Had the city been entered from all sides and had they been incited to sedition, they
would have little hesitation to become partners in it

[15] even though they had made covenant with Allah not to show their backs and the covenant with Allah must surely be answered for.

[16] Tell them, running away will not do you any good and if you are running away from
death or being killed still you would enjoy this life only for a little while more.

[17] Ask them, who can protect you from Allah if He intends to harm you or who can prevent Him if He intends to show you mercy? They will find none besides Allah to protect or help them.

[18] Allah is well aware of those among you who hold others back and those who say to their brethren, join us and seldom take part in the actual fighting themselves.

[19] They are ever reluctant to assist you. Whenever they are in danger they look towards you with their eyes rolling as though they were at the point of death but when they are out of danger they come to greet you with their sharp tongues in greed for gain. Such people have no commitment to working for peace. Allah has exposed all their deeds as of no real benefit for others and to do that was not at all difficult for Allah.

[20] They thought that the enemy ally forces would never withdraw. Indeed if the confederates should come again they would wish to be among the Bedouins and seek news about you from a safe distance and even if they happened to be with you they would take but a little part in the actual fighting.

[21] Indeed in the person of messenger of Allah there is model for doing good for others for any of you who hopes to establish the rule of law of Allah one day for the good end result therefore he strives very much to manifest sovereignty of Allah thereby.

[22] Therefore when the ones truly committed to working for peace saw the enemy allied forces they said, this is what Allah and His messenger had promised us and Allah and his messenger were absolutely true in their promise. This increased them all the more in their commitment to the success of the mission due to their even more acceptance of the mission.

[23] Among those who claimed to be committed to working for peace there were men who have been true to their covenant with Allah, of them some have completed their vow through sacrificing their lives and some others are waiting for it and have not changed their determination even in the least.

[24] All this happens so that Allah may reward those who prove true to their commitment to peace and so that He lets hypocrites land thereby in painful suffering so that they may repent and reform and He may accept their repentance and reformation if so He plans because Allah is full of grace and full of Mercy for mankind.

[25] Likewise Allah brought about turning back of those who fought against His mission, they retreated in their rage without gaining any advantage and sufficient for them in their fight is Allah who commit to working for peace, for Allah is All Powerful and Almighty.

[26] Similarly He exposed by bringing down from their fortresses those people of the book who supported the invaders thereby casting fear into their hearts. As a result of their partaking in the war some of them you slew and some you took as prisoners.

[27] Thus He made you heirs of their lands and their houses as well as their goods and also the land on which you had never set your foot before. Surely Allah has set laws fpr al things to operate as per His program.

[28] O you the prophet, say to your ally parties, if you support me only because you desire only worldly things for life without any commitment to the mission then come, I will give you of these and let you go in an appropriate way

[29] but if you seek success of mission of Allah through supporting His messenger for the better end result then you are assured that Allah has prepared a great plan to reward those of you who do good for others.

[30] O communities of the Prophet, if any of you are found guilty of clearly going against the program of Allah, her punishment will be double and this is easy for Allah.

[31] Those of you who are consistent with guidance of Allah as delivered by His messenger and do things that prepare way for peace will be granted double the reward because for them We have prepared a generous provision.

[32] O ally parties of the Prophet, you are not like any other communities, for you are bedrock of humanity, so if you want to remain consistent with program of Allah for the good of humanity then you should never be careless in carrying out your set tasks in case any in whose heart is disease of hypocrisy is thereby encouraged for spreading harmful propaganda against mission of Allah, therefore manifest what you say by way of appropriate actions.

[33] Stay well within your jurisdictions and do not display your arrogance against each other as you used to do in the days of ignorance before committing to this program instead establish the divine order by working hard for it and attain freedom from doing any harm to others, thus be consistent with constitution of Allah as delivered by His messenger. Allah only intends to remove all that is harmful for you and to free you completely from inflicting any harm to each others, O followers of the divine constitution.

[34] Therefore strive to manifest by your actions that which is proclaimed in your jurisdictions of the instructions of Allah through implementation, surely Allah is aware of even the finest of things.

[35] Surely the chief administrators of the departments for law and order and the administrations working with them, the chief administrators of the department for security departments and the administrations working with them, the chief administrators of the departments for crime prevention and the administrations working with them, the chief administrators of the departments for crime scene investigators and the administrations working with them, the chief administrators of the departments for defence and the administrations working with them, the chief administrators of the departments for accountability and the administrations working with them, the chief administrators of the departments for collections of revenue and the administrations working with them, the chief administrators of the departments for training and recruitments and the administrations working with them, the chief administrators of the departments for border control and the administrations working with them, and the chief administrators of the departments for missionary work of Allah and the administrations working with them- for all such people as work in any office in any capacity and carry out their work faithfully Allah will grant them dignity and reward them greatly.

[36] It is not fitting for any chief administrator or any administration working with him to have right of discretion concerning affairs under their responsibility when a matter has been already instructed by Allah through His messenger and whoever disobeys Allah by disregarding His Messenger has obviously strayed far off the right way of doing things.

[37] Moreover call to mind the time when you advised the one who was blessed by Allah with abilities and whom you blessed with official responsibility to head an administrative department saying, stick to your department of administration faithfully by being consistent with program of Allah. And have confidence in yourself regarding program of Allah which He wants you to turn into a manifest reality by attending to the concerns of the people, for it is requirement of Allah that you pay attention to His program. But when the said person concluded that his department of administration had to be concluded after it had served its useful purpose because it became extra then We brought the department of administration under your authority for restructuring so that henceforth there is no problem for those who commit to working for peace that when they have fulfilled their responsibilities assigned to them that then they may be moved to carry out other tasks wherever they may be needed, for task of Allah must be carried out for the good of mankind.

[38] It is not fitting for the prophet that he should find difficulty in what Allah has imposed for him as a duty. Such has been the way of Allah with all the prophets who have gone before, for goal of Allah is already set for the mankind.

[39] Henceforth those who are charged with duty of delivering the messages of Allah should pay attention to it yet more and they should pay attention to the task set by Allah in such way that none else deserves their attention save the goal of Allah, for constitution of Allah ought to be put to work in such a way that it solves the problems of all the people.

[40] It is not fitting for Muhammad that he should act as a father figure for any of you men rather he is a final messenger of Allah who concludes the divine prophet-hood, for Allah has made clear all that he needed to, for He has knowledge of all things.

[41] So O you who claim to be committed to working for peace, from now on it is your duty entirely to proclaim the message of Allah to nations of the world as much as is possible for you and bring about the set divine world order,

[42] therefore strive hard day and night to achieve and maintain it.

[43] It is He Who supports you and your administrators with His guidance so that He brings you out of darkness of ignorance into the light of knowledge, for He is Merciful to those who are committed to working for peace.

[44] By the time they fulfil their task their life will be peaceful, for He has prepared this plan for them as a generous reward.

[45] O prophet, surely We have sent you as a witness to let people know this good news from Us as well as to deliver Our warning to them as to what will happen if they failed in following Our this program,

[46] therefore invite people to program of Allah like a brilliant lamp spreading the light of knowledge.

[47] Moreover give good news to those who commit to working for peace that plan of Allah is great for their prosperity.

[48] Therefore do not ally with those who make wars against Our program openly or secretly and face their animosity steadfastly putting your trust in laws of Allah, for laws of Allah are sufficient as disposers of all affairs.

[49] O you who claim to be committed to working for peace, if you enter in a contract with other parties that also claims to works for peace but decide by mutual consent to end the contract before the commencement of the actual work then you are not required to observe any period of notice or period of grace but do show appreciation to each other by exchanging appropriate gifts relieving each other of the contract gracefully with dignity.

[50] O Prophet, We have made lawful for you to work with all your communities provided you reward them appropriately and those parties that are under your administration whom Allah has assigned with you; and your basic remote independent communities under your administration and your basic remote dependent communities, and your nearby independent communities and your nearby dependent communities that migrated with you; and the host communities that committed themselves to working for peace that volunteered themselves to the prophet for the divine service – it is entirely up to you the prophet alone to decide to use their offer of free service as appropriate and not for other communities who claim to be committed to working for peace; We have made known what restrictions We have imposed on the others who claim to be committed to working for peace regarding their dealings with their independent communities as well as their dependent communities. We granted you this privilege so that there is no problem for you when you need help of other people in order to fulfil Our mission, for Allah is gracious and merciful for mankind.

[51] You may get help of any of your communities you deem suitable for any task that you may plan and you may not use any of them that you may consider not fit for the set task at the time and there is nothing wrong with you if you call any of them back after you had temporarily set them aside. This is so, so that they all feel part of the greater community by way of their contributions so that they do not feel left out and that they learn how to satisfy whatever responsibilities you give them to fulfil. Rest assured Allah makes evident all that is in your hearts through you actions, for Allah is All-Knowing, All Encompassing.

[52] It should not be difficult for you to get more communities after these to join you but you should not change the present arrangement of your communities even though their setup may appear better and more pleasing to you save that your communities already supporting you are exceptionally unique and Allah is unique in awareness of all things.

[53] O you who claim to be committed to working for peace, do not try to enter the setup and planning of the prophet just because you want to rather let the prophet decide about it, nor try to stay waiting for participation when the prophet decides that you are not required, but if you are invited to participate, enter, and when you have done your part leave and do not seek entry by long justifications for participation. Such behaviour actually annoys the prophet but he feels hesitant in asking you again and again to leave, however Allah is not hesitant in clearly stating what the appropriate behaviour is for you to adopt. So when you have to ask for participations in any of participant parties for any of his expeditions stay within sensible limits about them. This is more appropriate for satisfaction of your own minds as well as of participating parties. It is not a right thing to do for you to annoy the messenger of Allah by tempering with his setup and planning of his activities for his communities after he has set them up, this would prove seriously damaging for you in sight of Allah.

[54] Moreover it matters not you reveal something or conceal it from the prophet, Allah is surely able to make obvious everything to him.

[55] There should be no difficulty for any of you the parties in carrying out the mission of Allah be they their predecessor parties or their successor parties, not for their nearby dependent groups or their nearby independent groups, not for their remote dependent parties or their remote independent parties, there should be no difficulty for any party regardless they are their independent parties or their dependent parties for carrying out the task of Allah. All of them should be consistent with program of Allah for the good of humanity, for Allah is a witness over everything.

[56] Indeed Allah and the administrators of His kingdom lend their full support to the prophet. So O you who claim to be committed to working for peace, give your full support to him by fully submitting to his mission as you ought to submit.

[57] Surely those who inflict harm on mission of Allah by inflicting harm on His messenger are bound to land in their self created disgrace in sight of Allah in this world and in the hereafter, for He finds ready for them humiliation and suffering if they do not repent and reform.

[58] And those who try to cause troubles among communities that have committed themselves to working for peace by spreading misinformation and disinformation for creating suspicions and animosities among them who actually do them no harm will bear the consequences for their rumours and slanders, for it is a grave crime against their dignity and respect and very damaging for the community.

[59] O Prophet, tell the chiefs of your main administrations and the chiefs of your subordinate administrations and the communities of those who claim to be committed to working for peace under their jurisdiction that they should take overall visible appropriate measures to protect themselves. That is more suitable for the situation under the circumstances so that they are recognized as well guarded communities and not bothered, that is how Allah shows grace and mercy for mankind.

[60] If the hypocrites and those in whose minds is destructive ambition as well as those who want to stir up sedition desist not then We will let you rise up against them and their days in the city as your neighbours will be numbered.

[61] They will then be disgraced wherever they are found and they will be stopped from carrying out their activities need be by fighting.

[62] This has been the way of Allah for dealing with such people even from among people who lived before you and you will never find any change in the way of Allah in dealing with such people now.

[63] People ask you about the time for dealing with these people decisively. Tell them, it is up to Allah to make this warning a reality? It may be that if these people increase their activities instead of stopping after the warning then the time to deal with them has already come.

[64] Surely Allah lets them disgrace themselves such as oppose His mission by letting them prepare for themselves the raging fire of hatred

[65] to live therein forever unless they repent and reform because if they do not then they can never find any protection or help other than in following faithfully the program of Allah.

[66] The day when their faces will be cast down raging with fire of hatred they will say, bad news for us, would that we had listened to Allah's advice and heeded the messenger.

[67] They will further admit, our Lord, we obeyed our chiefs and our priests and they misled us from the way that was right for leading to peaceful existence.

[68] Our Lord, let them suffer double the suffering and let descend upon them a great sorrow.

[69] O you who claim to be committed to working for peace, be not like those who tried to hurt Moses repeatedly though Allah saved him from all that they did against him, for he was such a messenger who honoured the mission in sight of Allah.

[70] O you who claim to be committed to working for peace, be consistent with program of Allah and manifest only that behaviour which is beneficial for others.

[71] So that thereby He improves your mutual conduct and removes your weaknesses, for he who is consistent with Allah's advice according to His messenger will indeed have achieved goodness in great amount for mankind.

[72] We surely extended the offer of Our program for peaceful existence to the people in the high places as well as to those down to earth lowly people but people of great influence thereafter refused to shoulder the responsibility and moved away from it save the insightful man. Surely the one refused to follow the program is the one who transgresses the set limits of human decency due to being arrogantly ignorant

[73] due to this Allah leaves the hypocrite chiefs and their hypocrite communities and the polytheist chiefs and their polytheist communities suffer the painful consequences, but Allah turns by means of His revelation to those chief administrators and their communities who commit to working for peace, for Allah is Full of grace and full of Mercy for mankind who follow His program.

Surah 55 AR-RAHMAN–The One Who cares

In the name of Allah, the Gracious, the Merciful.

[1] The One Who is Full of Grace for mankind

[2] has revealed His knowledge in form of the Qur’an

[3] to bring about humanity in the world

[4] by teaching it how to manifest and assert itself in the universe,

[5] For this purpose He setup the sun and the moon in action according to His set laws in the universe.

[6] The stars in the cosmic space and the trees in the earth come about and work according to his laws in every way.

[7] Moreover He brought about the universe and He setup the scale of relativity as reference,

[8] so that you the mankind also never transgress Our set scale of limits relative to each other.

[9] Therefore establish the valuation of things properly for the good of mankind and do not cause loss and harm to each other by transgressing the limits in weighing and evaluating things.

[10] Therefore He made ready the earth with provision for all creatures,

[11] with all its fruits and palms having sheathed clusters,

[12] and grain with husk and scented herbs.

[13] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[14] He began origin of mankind with formation of a living cell with components extracted from the clay containing liquid having potential to bring about human beings, developing it stage by stage and species by species till came about the human species and formed the human character like clay is moulded into a shape,

[15] and He brought about species of creatures before mankind that are now extinct, for they were brought while earth was still hot, which could only live in environment that was hot.

[16] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[17] He is the sustainer Who brought about four seasons in both the hemispheres.

[18] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[19] He has made the two bodies of the water apparently meeting together

[20] yet between them is a barrier which they cannot cross.

[21] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[22] He produces pearls and coral from both of them.

[23] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[24] His are the ships looming up like mountains on the sea.

[25] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[26] All that exists is constantly made to go through changes

[27] yet the origin of all of it is same as designed by majesty of your Lord.

[28] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[29] All that is in the heavens and the earth depends on Him for their needs, His laws are constantly busy bringing about new things and eliminating the old.

[30] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[31] Soon We will settle your affairs, O you the destructive political leadership and destructive religious leadership.

[32] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[33] So O you both the groups of destructive chiefs and their destructive followers, if you have the power to get away from Our jurisdiction of the heavens and the earth to save yourselves from consequences of your actions then get away, surely you cannot unless by way of accepting Our sovereignty and following Our program.

[34] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[35] The flames of fire of hatred and choking animosity will be unleashed upon you when the reaction takes place then you will not be able to save yourselves.

[36] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[37] Because the universal revolt will burst forth like a river full of fire.

[38] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[39] On that day neither group of destructive political leadership nor of destructive religious leadership will need to be asked about its crimes against God and humanity.

[40] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[41] Because the criminals will be obvious through stress and worry on their faces and they will be caught due to their destructive plots and steps against others.

[42] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[43] It will be said to them, this is the hell of your own making which you the culprits denied could happen to you.

[44] They will make rounds between their self created fire of hatred and the raging animosity looking for escape route or excuses.

[45] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[46] As for those who pay attention to the consequences of their actions as told by their Lord there are two blissful worlds, in here and in hereafter.

[47] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[48] Having all kinds of pleasures.

[49] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[50] Each of them will be flowing with livelihoods like flowing springs.

[51] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[52] In both of them there will be fruits alike for their hard works.

[53] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[54] They will base themselves on standards of decency and dignity as communities and their minds will be well interconnected full of creative ideas and designs like rich brocade therefore the fruits of their self created blissful worlds will be well within their easy reach.

[55] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[56] Because in them is ability to keep their eyes firmly on the goals so they cannot be exploited by elements against them from nearby or from a distanse.

[57] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[58] So beautifully they get on with each other as though they were rubies and corals appropriately placed in a necklace.

[59] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[60] Could the reward for those who do their best for others be anything other than the best because others also do the same for them?

[61] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[62] And besides these people there is another party with two blissful gardens.

[63] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[64] The people who spearhead the divine mission.

[65] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[66] In both of them there are two gushing springs of livelihood for their dwellers.

[67] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[68] Each planted with fruit trees, dates and pomegranates.

[69] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[70] In each of them there will be people who do good for others as companions.

[71] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[72] people who live in world of knowledge.

[73] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[74] Who cannot be misled by their opponents regardless from close by or from a distance.

[75] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[76] Because they stand upon standard of decency and dignity as a community that is well interconnected like a beautiful fine canvas.

[77] So which of the provisions of your Lord will you both the groups of destructive political and destructive religious leadership deny to His creatures?

[78] Such blissful is program in the name of your Lord to Whom belongs Majesty and Honour.

Re: Have We Understood The Quran Properly?

Why Islam V Imperialism, Mulluhism and Secularism

It should be obvious from my posts as to why Islam opposes imperialism, mullaism and secularism. Implementation of quran as islamic constitution was the reason for creation of pakistan to show the world a working modal of islam just like the prophet of islam created the state of madinah in order to convince the world only islam was the way forward for humanity, socially, politically, culturally and most importantly economy wise. This was not an over night inception but through actions and reactions within muslims as well as nonmuslims. It does take time for things to sink in as to what is going on all around and whether it is good or bad for a people and how to react to it. Only people like sir syed and iqbal had that little bit extra insight where others failed. However it is unfortunate that ground that was gained by sir syed and iqbal like great muslim thinkers was not held by the community they entrusted it to. It is because even though muslims succeeded in gaining a separate identity they did not turn it into a reality that iqbal and jinnah expressed their desire for.

Most people of pakistan have no idea what two nation theory was all about and remain confused about it. This is how hindus were easily manipulated by rivals of muslims to instigate trouble. The whole idea was so easy to explain and understand. The separation of pakistan from india was like separation between brothers but it was turned into a terrible agony due to manipulation of people with harmful and destructive agendas of some self serving power hungry people.

All muslims leaders wanted was islamic constitution in place in a piece of land in order to better the lot of people in the land. These people did not want imperialist islam, they did not want mullah's islam and they certainly did not want capitalism based economic system. This is why british were showing animosity to muslims but not to hindus because hindus leaders like gandhi and nehru would implement british system even after independence of india. This meant monopoly of british would stay in place even after british left india. This also explains why paksitan was never accepted as an independent state ever. It explains why british divided states which were supposed to be part of pakistan because they were majority muslim state eg punjab. kashmir was handed to india likewise through conspiracies.

It was not nonmuslims' animosioty with muslim people other than their economic interest but ideology of islam because if islam got foot-hold in a place then that would spells end of all the ideologies in the world as explained very clearly in the quran. This also explains why nonmuslim powerful and wealthy state administrations and people behind them support mullahs and madrassas in muslim and nonmuslim countries because it is mullahs who misinterpret and misrepresent islam to their masses to suit the rich and wealthy people who are in government all over the world. The so called secular democracy means absolutely nothing when rich and powerful people can only become leaders of a community to exploit their own weak and poor people,as well as the others. Exactly what kings and mullahs did after the prophet and what is ruling elite and their mullahs are doing to pakistan and other muslims countries through out the world. This is why once one understands two nation theory all pieces of jigsaw fall in to place.

The very idea that muslims cannot live with nnonmuslims is utterly stupid and is used as a propaganda tool. Islam is not at all about separating people on any basis whatsoever save man cannot be master or slave of another man regardless a muslim or a nonmuslim. It is because there are pharaohs in this world or wolves in sheep clothing that islam wants all people to unite and fight against them to take away their control over land and resources, means of production and distribution. The earth belongs to none but God and all people are his children and have equal right to all there is in this world. This is what is explained right in the beginning of the quran. People are free to manipulate all there is so long as they do it together with full cooperation. A muslims cannot stop a nonmuslim brother or sister from his heavenly granted right and he is not allowed to let anyone take awy his own right either. You do not harm to anyone but at the same time you are not allowed to let others harm you. Willingly people can die for each other but force is not allowed for harming each other. This is how islam means peace.

The whole idea was to take a piece of land and try governing it by the ideas stated in the quran. Nothing to do with separation of people at all. Muslims did not take any piece of land from india which did not already belong to them ie they were already living in that land which they wanted to use for this experiment and others did not like it and created problems for muslims. Thus these ignorant people not only ruined muslims but also other human beings. Today the whole world is in turmoil does not know which way to turn. Had these stupid short sighted people allowed those far sighted muslims complete their pilot ptoject today the whole world would have been in peace seeing that project successful. All peoplke want a good peaceful life so once muslim had shown the way all would have followed suit.

Jinnah did not use islam to gather muslims but secularism and dangers it posed. I would like you to think about consequences for playing islamic card. This card would have divided muslims ummah in india even more thanks to mullahs and their backer imperial powers so it would have created yet more dangerous situation for muslims. The very reason that muslims did not divide yet more on basis of islam tells us very clearly that Pakistan was to be such a muslim state that was not to be based on western concept of secularism and democracy. Why not? Because secularism would have been an immoral base to begin with. It is not corruption in the system but system is set on the foundation of corruption. Wait till we all realise it yet more let things get yet worse.

One has to realise that western secularism is for western democracy and western democracy is for capitalism and free market and that is for negative competition which can only and only produce one end result total destruction of weak and poor nations ie a huge divide between those who have and those who have not.

If you have your foundation wrong whatever you build on it will not be right. India has wrong foundation ie secular democracy based upon capitalism and free market, which is based on negative competition. This is evil system to the very core. It leaves no dignity for a human being. People are forced to behave like dogs.

On the contrary two nation theory is build on solid foundation but muslims so far have not been able to understand it never mind being able to build upon it. Two nation theory was a multi-facet project that has yet to be phased in or realised in Pakistan. However when it is then Pakistan will be a great nation if we get a breathing space from our enemies.

Let me give you something to think about.

Let us supposed that person A is an employer and needs a worker. In the system that you promote, he will be looking for a person who could give him most possible work but in return accepts from him least possible wage. After all this is what negative competition is all about.

The worker is in need of job otherwise he will have nothing to live on. Person A advertises his vacancy and there are hundreds of people at his door looking for the very same job. He has the power to decide terms and pay not the workers at his door. It is same for you if you are looking for a loan from the bank where it is the bank that sets terms and interest rate and since you are desperate for loan you are forced to accept any terms and sign at the bottom of the loan agreement.

Where is yours or the worker's dignity in this and how can you or the worker keep even your humanity? Person A cannot employ everyone and therefore if he is a decent human being he will have heavy heart when refusing job to others who may need it more than the guy he hires, otherwise he is just a dog looking for a kill, which takes away his humanity and dignity. On the other side each person looking for job will be trying to put down the next person so that this person gets the job. Is there any dignity in this for the people looking for work? Another twist is that your business competitors are trying to run you out of your business by under cutting you. Employers under cutting employers and workers under cutting workers and employers under cutting workers.

Can you therefore see the downward spiral and where it leads us all one by one? This is the end result of what many of us are supporting knowingly or unknowingly. This kind of competition has nothing to do with humanity or merit, for they are positive trends for going upwards not in pit of hell. It should be very clear to such people who are looking for success in this kind of system how destructive this system is for humanity as a whole. So only an ignorant or a devil will support this system not a human being with brains.

This is why today humanity is in bits because we are breaking up communities, tribes, clans, extended families, core family units and finally individuals are also breaking down nervously. Is this the kind of world we want?

All this very clearly shows that we are our own worst enemies. This is what the quranic system opposes which whole world is fighting against thanks to stupidity of people who are not bothered to understand the divine message nor the needs of humanity itself. What a wonderful world and what a wonderful people!

We pride ourselves telling each other look at how many billionaires we have in our countries. Is it not the time to count the number of billionaires in contrast to the million they have destroyed in the process of trying to become billionaires. This is the difference between a human being with brains and the animal who looks like a human being but has no brain.

Success is to try and be happy yourself and help others to be happy as well. Your happiness is not real if you took off smile from faces of many others and deep inside you will not find peace and you will not be able to face the man in the mirror.

My advice please don't fight islam, learn it and support it because this is the only way to change the world for the better. Don't be critical of people who stand for God and humanity but be critical of anti humanist systems, people and other elements. Otherwise one is born to hate oneself because that is what hating humanity means. If we have humanity then we must work for the good of mankind and not support ideas and things that go against that. After all if I am doing ok, are those people as well upon whom I depend for my own well being and happiness?

We are not animals like other animals but human beings with brains, we should not live by nature but understand nature and control it for the good of humanity. If we lived by nature then there is no difference between us and other animals because animals accept nature and live by it ie they are not able to change their environment much but we are capable of changing natural environment at a much greater scale, so, let us work towards better world and not make it a hell hole. It is time to raise our thinking level.

Re: Have We Understood The Quran Properly?

A Taste of the quran when interpreted as a divine constitution of islam for mankind.

A short interpretation of the Quran.

THE QURAN THE DIVINE REVELATION FOR REVOLUTION FOR BUILING A GOOD HUMAN SOCIETY.

SURAH 1 AL FATIHA=The Divine Proclamation for the mankind

1) Proclaim! In the name of Allah, the Gracious, the Merciful,

2) That sovereignty belongs to Allah alone because He is the creator and the sustainer of the kingdoms of the universe,

3) The gracious, the merciful,

4) The provider of the constitution for mankind to live by.

5) Therefore O mankind declare that only to Your constitution we commit and through its help we will seek your sustenance,

6) Therefore show us thereby the firmly founded way to peace and prosperity,

7) The way of those whom you blessed with peace and prosperity, of those whom you did not let suffer indignation because they went not away from Your constitution.

Surah 2 AL BAQARAH= The Conflicts and the Resolutions

Proclaim, in the name of Allah the Gracious the Merciful.

1) ALIF LAAM MEEM.

2) This is the constitution no doubt for peace and prosperity of mankind, in which is guidance for people who wish to protect humanity against harm and destruction.

3) People who would commit to working for peace and prosperity in the land for the better future of mankind by means of implementing the divine program in order to open up the opportunities for the benefit of all by using all the ways and means of sustenance We have provided for them.

4) So those who commit to working for peace according to that which is revealed to you and according to that which was revealed before you they are sure about the promised outcome of their actions.

5) Such are the ones who are on clear guidance from their Lord and these are the ones who will attain peace and prosperity due to being free from inflicting harm and destruction upon each other.

6)As for those in the land who commit themselves to inflicting harm and destruction on mankind, it is same for them that you warn them about the destructive results of their thoughts and actions or you warn them not they will not commit to working for peace and prosperity of mankind.

7) Allah finds their arrogance covering up their ability to think about peace and their ability of responding to call of peace as well as their ability to see the need for peace therefore they will end up in great suffering in due course as a result of their own actions.

8) Among the mankind there are people who claim, we are committed to working for peace and prosperity according to constitution of Allah for the good end result for the mankind but in actual fact they are not committed to working for peace and prosperity at all as is obvious from the results of their own actions.

9) They just make attempts at deceiving masses regarding constitution of Allah as well as those who are really committed to working for peace, though in actual fact they deceive none but themselves and their own people but they realise it not.

10) In their minds is destructive ambition to dominate others and Allah finds their this desire increasing rivalry therefore the result of their actions is grievous suffering because they deny to others benefits of working according to the divine constitution.

11) When it is said to them, do not cause wars and destruction in the land they say, surely we are only trying to create peace and prosperity.

12) Nay, they are creators of wars and poverty for sure as is evident from the result of their actions yet they admit it not.

13) When it is said to them, give up harmful and destructive ambitions for exploiting humanity and commit to working for peace and prosperity like other people who are committed to working for peace and prosperity of mankind they say, shall we commit to working for peace and prosperity like the foolish. Of course, it is they who are foolish not realising the benefits of living according to the divine constitution because they do not really want to know about it.

14) However when they meet those who are committed to working for peace they tell them, we too are committed to working for peace but when they are in private with their fellow conspirators against those who are committed to working for peace they tell them, we are indeed with you, we were surely pretending to be with those who are committed to working for peace.

15) Surely in time Allah will expose their deceptions by results of their own actions and let them wander in their confusion like the ones blind or lost in darkness .

16) These are people who have chosen to live in a harmful way instead of living according to divine constitution so their choice is not going to benefit them because they have refused to be guided.

17) The likeness of their ability to choose and Our provision of guidance for them is like that of a person who lights up a fire for them to see but when it lightens up all around it, Allah lets them go by their own sight thereby letting them remain in the darkness because they refuse to see.

18) They act like deaf, dumb and blind due to arrogance that is how they refuse to turn to guidance.

19) Or the likeness of behaviour of some of them to Our guidance is like that of a people to the huge rainstorm from sky with periods of darkness, thunder and lightning. They press their fingers in their ears due to thunderclap for fear of death yet pay no attention to laws of Allah that are in action all around the opposers of His constitution.

20) The lightning almost snatches away their sight of them. As often as it flashes for them they walk due to it but when it darkens for them they stand still. Had Allah meant to make them deaf and blind, He could have taken away their sense of hearing and their sense of sight. Indeed! Allah has set up laws for all things to work accordingly including mankind.

21) So O you the people, live according to the constitution of your lord who has furnished you with ability of good conduct towards each other like those before you so that you could become free of harmful and destructive ways of existence.

22 ) Who brought about for you the earth like a floor and the heaven like a canopy and sent down from the heaven water as rain whereby He brought forth fruits for your sustenance, therefore create not constitutions rival to that of Allah when you are made known what is good for you.

23) Yet if you the opposers are in doubt concerning this peace and prosperity purpose based constitution We have revealed for the mankind through Our messenger then bring a constitution as good as this yourselves if you can. If you on your own cannot then invite all your supporters against Allah to help you do this and see if your doubting it can really prove true.

24) However if you cannot do this and surely you cannot then think about the result of fire of hatred you are creating between mankind which is fuelled by some people through denying access to provisions for others, it is ignited by those who reject and oppose the constitution of Allah.

25) Nonetheless despite opposition deliver the good news for those who would commit to working for peace and act to remove obstacles in the way of peace between mankind that awaits for them the blissful kingdoms throughout which rivers will flow of all that they would need and desire. Every time they will participate in that kingdom, they will receive the full fruits of their hard works therefrom. They will say to each other, this is how people like us received full results of their hard work before us, for they will be given results of their hard work just like them. Moreover they will have therein peace and prosperity loving people as companions who would be free from domineering mindset whereby people end up inflicting harm and destruction upon each other. Such like will be the people who will end up in such like kingdom.

26) Surely Allah does not raise a people to such dignified life to be an example for others the likes of a mass pile of a people that is mentally dead, weak and mean but a nation that is far above that, so that those who commit to working for peace and prosperity know for sure that it is the proper example from their lord, yet as for those who ignore and oppose Our guidance say, what did Allah mean to convey by way of this like example? Thereby He lets many remain stray due to their mindset and thereby he guides many due to their attitude, however He lets stray thereby only such as have adverse mindset towards His constitution and destructive attitude towards mankind.

27) Those who seek and conspire to move mankind away from the constitution of Allah after ratifying it, thereby seek discord in what Allah has commanded unity and they cause fights and wars in the earth. These are the ones who are in loss themselves and are cause of harm for others.

28) How can you reject and oppose dignified life giving constitution of Allah, for you were a mentally dead people living aimless lives and He brought you purposeful life thereby? Moreover He lets you die a natural death then He will bring you back to life again and so you will return to Him to answer for all that you are doing.

Re: Have We Understood The Quran Properly?

Dear friends, it is beyond any dispute that we who claim to be muslims belong to islam.

we agree Islam is deen not mazhab

we agree that constitution of islam is quran.

if all this is true then why do we interpret the verses of the quran out of its own context or sense of purpose?

Please questions things and follow the quran in a sensible way.

Ask yourselves, what is constitution and why it is needed to begin with?

We know islam means peace ie Allah set for us a purpose in life and that purpose is living in peace and ensuring others too are living in peace. Since peace cannot be achieved by individual on his own therefore need for inviting everyone to come and join. This is struggle for peace and this is jihad for peace.

Now if people come together on basis of peace or for the purpose of peace then they need to organise into a community or society. If that is the case then we will need terms and conditions for unity and guidelines or rules and regulations as well as rights and responsibilities so that we each who have joined this big human organisation for creating peace in the world could keep our relationships with each other on equal and understood footing so that there is peace between ourselves to begin with. We cannot have peace in the world if we are fighting between ourselves as to what islam is or what is part of islam and what is not.

We also need an administration so that all of us and our resources are managed in such a way by this administration that it helps us achieve our set out goal ie peace. Moreover peace is not possible unless we meet our all essential needs and additional desires or wants.

This means we need each others help and support and so our organisation is a kind of supportive network for us whereof we should be able to derive our strength.

Now read the verse of DROOD ie 33/56

It is telling us that Allah and the administration=authorised people support the prophet in his divine mission=goal so you too the believers in the mission support the prophet as you ought to.

Can you see what the quran is telling us? It is not about sitting idle doing nothing useful just uttering some magic words and thinking you have done a lot of help to the mission of the prophet. This is how enemies of islam have turned us into useless people. We have beco0me just zabaani kalaami muslims ie mazhabi muslims.

Please try to understand the actual message of the quran by making some effort towards it. The quran's main stress is that it is constitution for organising people into a community.

This means quran is ought to be book of goals, rights and responsibilities, rules and regulations, procedures for setting up administration and running it and changing it etc etc. This is what I find in the quran which our mullahs have covered up for obvious reasons. This is why if we follow the quranic goals, quranic set up, quranic procedures etc etc regarding forming communities and administrations we will have nothing left to fight over.

You ask any molvi sb tell us how to organise and run our organisation according to quran, he will tell you there is nothing in the quran about it. This is because either molvi is a mullah type or has not yet thought about it. He is just following what he learn from his childhood.

So wake up! wake up! my dear brothers and sisters and start thinking that if quran does not tell you how to organise as a human society then what purpose does it really serve? Nothing because human organisation is the fundamental problem for humanity and if the quran had ignored it then it would a be a useless book not a book of wisdom from the all knowing.

Surah 4 AL NISA-The Communities and Administrations

In the name of Allah the beneficent, the merciful.

1) O mankind! Be consistent with constitution of your Lord who originated you from one kind of life form and evolved from it its life support system and spread by means of both these mechanisms life forms in organised pairs whereof We spread many leaders/administrators and communities/administrations. So be consistent with constitution of Allah so that thereby you have your legal rights against each other secured and fulfil your obligations towards each other concerning your ties of social relationships, surely in implementing the constitution of Allah is protection for you the mankind as a single family.

2) So deliver to individuals their rightfully due assignment of goods and services accordingly and do not substitute the harmful and destructive ruling system for the beneficial constitution of Allah. So that you do not take away their rightfully due goods and services in to your own possession as yours goods and services. Surely to do so would be to inflict a huge harm and destruction upon mankind.

3) However if you think that you will not be able to deliver goods on your own for the individuals then you should organize under people that you think are appropriate in your view for the task, two and three and four to help you do so. Yet if you think that you will not be able to deliver rights in form of goods and services then be one under your own administration within your own jurisdiction. That will be more suitable so that you do not deviate from what is proper as per constitution of Allah.

4) Thus deliver to the communities their rightfully due livelihood willingly but if they by their own free will give-up a portion of it then you the administration may use it as you think will benefit the communities.

5) Moreover do not place community administrative responsibilities on ignorant, untrained or mentally unsound people in the community for handling your community wealth which Allah has made a means of your support so provide the community from it their livelihood thus cover their needs and discuss and explain things to them nicely.

6) As for the individuals under your training for taking on administrative responsibilities, keep putting them through examinations for testing their abilities until they reach the required standard then if you find them capable of sound judgement hand over to them their community property for which they are supposed to be responsible advising them, do not let this community wealth be used in contravention of set limits of divine constitution nor let the expenditure of community exceed its growth. If the legal guardian of community wealth is self sufficient by his own rightful share of the community wealth then he should not take any wage for his services but if he has not received his share from community wealth for some reason then let him take a just and reasonable remuneration for his services. Also when you hand over people their shares from the community wealth, keep some records for evidences regarding them, for Allah advises efficiency and keeping accounts.

7) For the new administrators of the administration of the community it is necessary that they improve upon what they inherit from their ancestral and their related administrations and communities and likewise it is necessary that the communities also improve upon what they inherit from their ancestral administrations and their related communities regardless whatever they inherit is valued greatly as a necessity or valued little as additional. They must keep it in good shape as a matter of their duty.

8) And when concerned locally settled individuals are present at the time for distribution of shares of the community wealth, give out of community wealth to them and discuss matters of mutual concern with them appropriately.

9) Let those administrators who distribute community wealth to the members of the community show similar concerns in their minds as if it were their own wealth and these were members of their own families for whose success they were greatly concerned, thus they should be consistent with the constitution of Allah and express their good will for others.

10) Beware that those who unduly withhold or try and take away the constitutionally assigned rights and properties of weak people, they take part in igniting the fire of hatred in their communities and they are soon consumed by their self created fire of hatred by way of bloodshed and destruction.

11) Therefore Allah advises you concerning the people under your care to organise them into manageable groups. As for the mass of people, it should be organised under a single main administration with subordinate layer of similar administrations. In case there are more people than can be managed by two layers of administrations divide them under three layers of administrations, however if you have only one administration, it should still serve community properly. As for higher level administrations, for each of them there could be several subordinate administrations to share the task provided there are people to serve. But if there are no people to serve then responsibility remains with higher level administrations like mother administration should have third responsibility if it has two subordinate administrations. But if there are more supporting administrations such as five administrations under the mother administration then responsibility of their mother administration would be one sixth after all administrations are installed properly. With regards to your main or subordinate administrators, you do not really know which of them will be of more benefit to you therefore Allah issued this ordinance so that you monitor and hold each person in the administration accountable accordingly. Surely Allah is all Knowing all Wise.

12) Moreover for you the administrations at horizontal level responsibility is to be equally shared if there are no subordinate administrations. However if you have subordinate administrations then your responsibility is one fourth with regard to set guidelines as advised in the constitution. Your fellow administrations will likewise have one fourth of the responsibilities if you have no successors but they do, but if you too have a successor, then they shall get one-eighth of responsibility just like you with regard to set guidelines as advised in the constitution.

If an administrator or an administration has no predecessor or successor administrator or administration but has a supporting administrator or supporting administration, they shall each have one sixth of the responsibilities, but if they are more than two, they shall share one third of the responsibilities with regard to guidelines in the constitution without prejudice to the rights of the others. Thus is the commandment of Allah. Allah is all Knowing and kind.

13) These are the limits set by Allah, those who will be consistent with limits of Allah revealed through His Messenger will enter gardens of bliss with rivers flowing of things for livelihood to live therein forever if they maintain the standard and that is the Great Achievement.

14) But the ones who fight against constitution of Allah via His Messenger by transgressing His set limits will end up in agony and will remain therein forever if they do not repent and reform and thus they will go through a humiliating suffering.

15) So if any of your administrations are accused for breaking the set limits when serving your communities then look for at least four independent instances with four independent people as evidence from among yourselves against them and if you find such evidence then monitor them closely at their offices till they fulfil their duties properly or Allah let them leave the office some other way.

16) And if either of the two groups from among you the communities and the administrations bring the punishment upon themselves by breaking the set limits then punish them both likewise then If they turn back and reform then leave them alone. Surely Allah is the one who turns to people with His revelation as mercy.

17) Surely turning to revelation of Allah is true of those who do something against His set limits in ignorance and return to it as soon as they realize it, Allah will turn to them with His revelation as mercy for Allah is all Knowing and all Wise.

18) Turning to revelation of Allah is not true in case of those who persist against His set limits until death approaches any of them and then one says, surely now I turn to Him for guidance. And nor is true turning to guidance of Allah of those who die while they were still opposing the installation of constitution of Allah, for them We have already prepared rule of consequential painful suffering.

19) O you who claim to be committed to working for peace and prosperity of mankind! It is not lawful for you to force people working in your administrations within your jurisdiction against their will so that you may forcefully replace them or make them give up a part of the provision you have provided them as revenue for community unless they are clearly proven guilty of harming community by breaking any set limits in the divine constitution. Treat them with kindness even if you disagree with them about things because it may be that you disagree with them about something in which Allah has placed some benefit for you.

20) If you decide to replace one administration with another then do not take back anything of what you have given it be it a heap of gold. Would you take it back through false accusations against it and by going clearly against the guidelines of Allah?

21) And how could you take it back when surely each of you have benefited from the other and they had taken from you a firm pledge in form of a constitutional contract?

22) Moreover do not recruit people belonging to your ancestral families into your local community administrations except what went on in the past before this guidance. Surely it was something harmful and a destructive custom for communities due to nepotism.

23) Unlawful is for you to recruit into your community administrations people closely related to your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, daughters of your brothers, daughters of your sisters, your foster-mothers, your foster-sisters, the mothers of your wives, your stepdaughters under your guardianship from those wives with whom you are still married, but there is no blame on you in recruiting into administration your those stepdaughters to whose mothers you are no longer married, and the people related to the wives of your own sons, but unlawful is for you to recruit into administration people related to two sisters at the same time except what went on in your past before this law. Surely Allah is generous and merciful.

24) And except free people from other families and communities save such people whose close relatives are already serving in administrations. This is the law of Allah about recruitments for your administrations. All other than these people in communities are lawful for you to recruit into administrations provided you seek them with intention of looking after them generously, desiring proper service for community from them not fulfilment of your unlawful desires that could prove harmful for community. Give them their mutually set revenue for community as an obligation for the service of the community. However, there is no blame on you as a people if you change the agreement between administrations and communities with mutual consent for the benefit of all involved. Allah is all Knowing and all Wise.

25) For any of you people who cannot find such people whose relatives are not working in the administration already of those who are committed to working for peace and prosperity of mankind according to the mentioned standard to recruit an administration from, then a community is free to recruit people whose relatives are already working in the administration but are committed to working for peace and prosperity of mankind. Allah will make evident in time how committed you really are in working for peace and prosperity for yourselves and others. Remember! You are all from one another. So recruit them to administration with the consent of their families and communities and give them due share of their revenue so that they live up to their responsibilities faithfully and not live to serve their own desires and damage communities by their secret dealings within their own circles. Then if after they are drafted in to the administration they commit fraud against the divine constitution and community interest then they can be made to compensate the community as prescribed for any of the people of the community who is not part of administration. This penalty is for the reason that people from among you pay attention to their actions and their consequences. So if you handle difficulties sensibly it is better for you because Allah is generous in his compassion.

26) Allah desires to make His guidance clear for you, and to guide you to the traditions which were followed by the good people before you and He desires to turn to you in mercy for Allah is all Knowing and all wise.

27) Allah desires that He turns to you with his guidance but those who follow their own harmful ambitions wish to see you deviate far away from the path that is firmly founded.

28) Allah wishes that He makes things easier for you for man has been brought about very weak in knowledge.

29) O you who claim to be committed to working for peace and prosperity of mankind! Do not handle your goods between yourselves on basis of manipulative system to harm each other instead let there be transfer of goods and services amongst you on basis of mutual goodwill to benefit each other, so do not destroy yourselves by doing things the harmful and destructive way. Allah is Merciful to you indeed for letting you know all this.

30) So anyone who acts like that in opposition to Our guidance and practices injustice and unfairness We will let him drag himself in to the ditch of painful suffering, and this is easy for Allah to let happen if that is still your choice.

31) However if you as a community avoid doing things that you are not supposed to do because they are greatly harmful for you as a community then We will not let small mistakes take you off course but cause you to rise to status of great honour.

32) So be not concerned about that which Allah has bestowed upon some of you above the others as rights and responsibilities. For the people of the administrations reward is according to what they earn and for the people of the communities reward is according to what they earn. So show responsibility towards each other and demand assistance of each other in the name of Allah regarding His bounty as your right. Surely Allah is able to make all things evident.

33) For every main administration and related administration We have appointed the rightful successors to inherit their rights and responsibilities when they leave as situations and circumstances demand. As for those with whom you have made firm agreements, give them their due shares of rights and responsibilities to serve their communities. Surely Allah is able to show He is witness over all things by making evident results of peoples’ actions.

34) The people in the administrations are made responsible for managing the people and the resources in their communities with consent of their communities because Allah has bestowed upon some people more rights and responsibilities than others and therefore they should keep open for others whatever of the sustenance they have under their administration. Thus righteous people of the community show consistency by guarding their future better as Allah requires them to guard. As to such administrations in the community from whom you fear lack of discipline, keep monitoring and advising them thereby keep them faithfully stuck to their obligations to the community, this is how you should discipline them appropriately. Thereafter if they become consistent with your requirements then look not for ways to harm them. Remember constitution of Allah is sole authority for all of you.

35) Moreover if you the community sense any conflict between any groups of people in your administration and any party of your people in your community then appoint one arbiter body from the administrators side and another from the community side then if they go for reconciliation and compromise, Allah will create harmony between them. Allah is indeed all Knowing and all aware.

36) Thus carry out instructions of Allah and accept none as Sovereign other than Him and be good to your parents, kinfolks, individuals, the helpless, near and far neighbours who keep company with you, the travellers in need, and the war captives in your care. Allah supports not the arrogant and the boastful,

37) who are themselves niggardly hoarders and effectively force other people to behave likewise, who hide the abundance of wealth which Allah has bestowed on them from others who need it. For such opponents of our guidance We have setup as a consequence of their actions a disgraceful suffering as a rule.

38) And the case is likewise for those who use what they have to help others only for a show off to the people, they do not commit to working for peace and prosperity of mankind according to constitution of Allah nor for the good end result for mankind. In fact any who chooses such a destructive person as an administrator for community has chosen a deadly harmful fellow as a community administrator!

39) How could harm come to such people had they committed to working for peace and prosperity of mankind indeed and had chosen right administrators for their communities according to the constitution of Allah and for the good end result for the mankind by opening up to others all that Allah had provided for all of them? Allah is fully aware of them and will expose their lacks in due course.

40) Surely Allah does no harm to anyone even to the least degree. Not only that but also if anyone does any good to the least degree for others, He increases it many folds giving extra from Himself.

41) Just imagine who will prove right on this claim Us or you when We will bring evidence from every nation before you the people and challenge you the people to bring your evidence against it as to who harmed the nations, Us or was it their own doings and is it Us harming you now or are you harming yourselves?

42) At that time those who fight against Our constitution and oppose Our messenger will wish they were dead and buried in the ground and the ground was levelled over them, for they will not be able to justify any of their harmful deeds against each other in light of law of Allah!

43) So O you who claim to be committed to working for peace and prosperity of mankind, form no laws in connection with the divine constitution the while you are unsure about the process of law formation until you really know what you are trying to achieve, nor should anyone who is a stranger to process of law formation unless one has made oneself fully aware of the process and has undergone thoroughly through the process of study. However, if you are weak in the knowledge of the process or you are on a journey to learning, or any of you have come from a humble background, or are stuck with your communities and you have no access to complete divine revelation then fulfil your objective by doing what benefits the people. Thus you should tackle objectives yourselves and your supporters. Allah is Lenient and generous indeed.

44) Have you not considered the case of those to whom was given the divine book for guidance? They instead followed a way of their own that landed them in to painful suffering and they wish to see you too lose the way that is right.

45) Allah knows those indeed who have animosity towards you but sufficient is Allah as your authority and sufficient is Allah as your supporter.

46) Among the Jews are some who take the words in the scriptures out of their proper contexts and this is how they say we hear by word of mouth and this is how they end up being inconsistent between their words and actions and so they say we hear but in actual fact they hear not, because they explain words against their obvious purpose by misuse of their language and so they turn the divine constitution that leads to peace and prosperity in to a make belief way of life that leads to divisions and wars. Surely it would have been better for them if they had declared, we hear by establishing the divine rule of law they were assigned for their consistency and saying, have mercy upon us and keep us established in the land. However Allah condemned them due to their wars against divine constitution, for they commit not to working for peace and prosperity of mankind save a minority of them.

47) O you people who have been given the divine scripture! Commit to working for peace and prosperity of mankind according to what We have revealed now, confirming that which you already have with you before We let the consequences of your actions make you bite the dust and change you in to a nation beyond all recognitions or condemn you to painful suffering like we condemned the people who did not respect the divine constitution before you. Remember, the word of Allah always finds its fulfilment.

48) Surely Allah removes not suffering from any people who take on paths against His constitutional sovereignty, but He will remove suffering from others whom he finds deserving. This is so because any who justifies rule according to constitution of any other than Allah has indeed invented a great lie against Allah so he has to suffer the consequences.

49) Have you not come across such nations who claim to be free of all ills from amongst themselves due to their own constitutions? Nay, they are not, for Allah frees from all ills such as follow His declared will faithfully. Yet no harm will be done to them even in the least measure save what they deserve as a result of their own actions.

50) See how they invent a huge lie against Allah and this in itself is clear enough to make obvious they are off the right track.

51) Have you not come across those people who were given of the divine scriptures to understand it properly and follow it? Instead they sought peace and prosperity in make beliefs rather than the divine constitution and they claimed about those who opposed the constitution of Allah that they have better sense of living in the world than those who have committed to working for peace and prosperity of mankind.

52) These are the ones whom Allah condemned to suffering due to living against His constitution and whomever Allah leaves to suffering agony due to his own choice you will not find him any helper.

53) Have We handed any part of Our kingdom over to such people in writing? Of course not, had that been the case they would not have given other people even the least bit of it.

54) Or is it the case that they envy other people because of what Allah has given them of His guidance and the kingdom? We did give the book and wisdom to the descendants of Abraham and blessed them with a great kingdom.

55) However some of them attained peace and prosperity thereby and some of them moved away from it, therefore sufficient was the fire of hatred they suffered due to inflicting harm on each other.

56) Surely those who reject and oppose Our set goals and guidelines are soon thrown by the consequences of their actions into the fire of hatred to suffer. No sooner they become resistant to a degree of pain that threshold of their resistance is replaced by increase in level of suffering, thus they taste the real torment they bring upon themselves. No doubt Allah is Mighty in His Wisdom but they listen not.

57) As for those who commit to working for peace and prosperity of mankind and act to remove obstacles in the way of peace and prosperity of mankind, We will indeed land them into blissful gardens in which provision flows like rivers wherein they will live for as long as they remain true to our guidance. Therein they will have people who do good for others as their companions, thus We let such people enter the shelter against harm and destruction.

58) Allah binds you indeed to deliver security from harm to those who have the right to it therefore when you judge between people about their affairs judge fairly. Surely excellent is the advice which Allah gives you hereby. Allah makes evident that He is indeed all hearing and all seeing by result of what people do.

59) O you who claim to be committed to working for peace and prosperity of mankind! Be consistent with constitution of Allah by supporting the messenger and those charged with responsibility to serve you as administrators from among you but should you come across any disagreement between the administration and the community, solve it according to the constitution of Allah through His messenger if you truly are committed to working for peace and prosperity of mankind according to the constitution of Allah for the good end result for mankind. This course of action will prove better and more suitable for you.

60) Have you people not come across those people who claim to be committed to working for peace and prosperity of mankind on basis of constitution that has been revealed to you people and on basis of what was sent before you? Yet they desire that affairs are judged by standards that are opposite to constitution of Allah even though they were commanded indeed to fight against them, that is how their destructive leadership wishes to lead them far off the right path into deep error.

61) When it is said to them, come to the constitution which Allah has revealed for the guidance of the messenger, you will see that those who live by double/opposite standards show their utmost hesitation in coming to it.

62) But then see how they behave when they fall into terrible harm as a consequence of their own doings? They come to you swearing by Allah that they desired nothing but to promote mutual goodwill and to bring about a friendly environment.

63) Allah makes evident through their own actions what is really in their minds but ignore their destructive mindset and damaging attitude and instead advise them and say to them words that are effective in convincing their minds to help them change their mindsets and attitudes.

64) We did not send any messenger but that he should be supported by people according to the constitution of Allah. So it is better for them to come to you when they have already suffered the serious consequences of their own actions against each other so far to seek remedy through constitution of Allah for their troubling situations and circumstances and if the messenger also deliberates on their problems, they will find Allah turning to them with solutions of their problems through His constitution indeed.

65) No! By your Lord, they cannot be truly committed to working for peace and prosperity of mankind until they accept your deliberation that is according to Our constitution in all their disputes and then find no resentments in their hearts against your verdicts and accept them with complete satisfaction.

66) However the point is that they are not as committed to working for peace and prosperity of mankind as they claim to be, had We imposed upon them to fight against their own people by saying, fight your own people or to leave your homes, very few of them would have done it without resentment. Yet if they would have installed divine constitution and proper administration as they were commanded, it would have brought them better reward and would have strengthened them as a people to their utmost strength.

67) because We would have rewarded them with a great reward from Ourself.

68) Thus We would have made evident for people to see that We have guided them to the path that is firmly founded.

69) For any people who are consistent with constitution of Allah along with the messenger such are the people who are on the same path as those whom Allah blessed already in the past such as the prophets and those who affirmed them and those who bore witness on their behalf to others, and those who removed obstacles in the path of people for peace and prosperity. What an excellent trail of people to be part of!

70) Such is the benefit of guidance from Allah and sufficient is knowledge of Allah for the good of people.

71) So O you who claim to be committed to working for peace and prosperity of mankind! Prepare yourselves for campaigns to free the oppressed and suffering people in the world then go forth in detachments or all together as need be.

72) Beware, there is amongst you such who will surely lag behind so that if you come to any harm he will say, Allah has been gracious to me that I did not go with them.

73) But if you return blessed with abundance from Allah then he will say out of envy and undue greed and animosity towards you, I wish I had been with them, for I could have attained a great fortune!

74) However only those people strive in the cause of Allah properly who understand it properly and are willing to exchange the life of this world for the life in Hereafter so whoever struggles purely objectively for the cause of installing the constitution of Allah whether he dies struggling or achieves the objective will soon be granted a mighty reward.

75) And what reason do you have not to campaign for installing the constitution of Allah in His land for His people when you must rescue the trapped, helpless and oppressed men, women and children who are crying to Allah for help saying, our Lord! Deliver us from this situation wherein people in authority and their supporters are cruel beyond all bounds of human decency, so bring forth for us a supporter of Your constitution who helps us install Your constitution.

76) Those who are truly committed to working for peace and prosperity of mankind struggle for installation of constitution of Allah and those who reject and oppose the standard set by Allah fight for installing the rule of harmful and destructive forces therefore fight against the supporters of the harmful and destructive ruling elite, surely crafty schemes of the crooked leadership are weak.

77) Have you not considered the case of such who were told to withhold their hands from inflicting harm on each other by way of infighting and to install divine constitution to attain freedom from harmful actions against each other yet they paid no attention till now because they were keen on fighting each other. And look at them now when they are commanded to fight against destructive rule, a group of them is buried under considerations for favours of powerful and wealthy people as they ought to be overwhelmed by considerations for favours of Allah or even more than that and in their hearts they say, our Lord! Why have You imposed upon us this struggle? Could you not exempt us from this struggle till our life time? Tell them, the enjoyment of this life as you are living is limited to a tiny minority but the life that will result after this is much better for those who are consistent with rule of Allah for the good of humanity, and rest assured that you will not be harmed thereafter even in the least degree.

78) As for death, no matter wherever you are it is going to reach you even if you are in fortified towers. When such people are blessed with some benefit they say, this is from Allah but if they suffer a loss they say, this is because of you the prophet. Tell them, all is according to laws set by Allah. What is the matter with all these people that they do not even bother to understand even one of Our revelations properly?

79) Say, whatever benefit comes to you because of your own actions it is because of your following of laws of Allah properly and whatever harm you suffer, it too is the result of your own actions when you do not follow laws of Allah properly. Behold! We have sent you O Muhammad as a Messenger to mankind and Allah is sufficient for a witness for your messengership through His testimony in form of the Quran.

80) Anyone who willingly listens to the messenger and follows this constitution in fact listens to Allah. As for those who pay no heed they should know that We have not sent you to stand guard over them to force them to follow this constitution rather they will suffer serious consequences for not doing so.

81) Behold! They say, we are at your service when they are in your presence but when they leave you some of them meet together secretly at night to plot against what you have advised them. Thus Allah lets them expose themselves through their secret plots. However leave them to the consequences of their actions by trusting the laws of Allah. for laws of Allah are sufficient for disposal of all affairs.

82) Why do they not examine the Quran properly as a divine constitution and realise that if it was from someone other than Allah, they would have found in it many conflicting clauses to serve different interests of different involved parties?

83) Despite having a clear constitution and administration based upon it yet when there comes to their attention some matter of community concern or state security they thoughtlessly spread it among public causing panic but instead it would have been better for them if they had referred it to the messenger or the concerned people in community administration amongst them who are able to draw proper conclusions from it. Had it not been for sake of guidance of Allah that He bestowed upon you out of His mercy to make you peaceful and prosperous, save a few all of you would have ended up following the way of the destructive ruling elite that would have landed you in painful suffering.

84) Therefore strive hard O prophet to install the constitution of Allah for the good of mankind, you are not duty bound to make effort but as much as is within your capacity and also urge on those who claim to be committed to working for peace and prosperity of mankind to do the same, it is by the way Allah will overthrow the might of those who oppose His constitution, for Allah is mighty in strength and strict in holding humanity to His laws.

85) Let them know that anyone who intervenes on behalf of what is beneficial for mankind shall end up benefiting from it and anyone who intervenes on behalf of what is harmful for mankind shall end up getting harmed by it, because so Allah has set this measure on everything as His law.

86) So when any people welcome you with goodwill towards you let your goodwill towards them be as good in return or even better. Indeed Allah keeps all things working according to His set laws.

87) None has the right to rule and set laws for things to work according to but Allah. He will certainly gather you all together on the day of uprising, there is no doubt about it, and whose rule is self evidently true according to the reality of the world other than that of Allah?

88) What is the matter with you that you are in two minds concerning people who want to live by double standards but say they do not whereas Allah has made them obvious as a consequence of their misdeeds? Do you still wish to guide those whom Allah has left in their self created confusion due to their own actions? Surely whom Allah finds ignoring His guidance you cannot enlighten such people.

89) Their real aim is to see that you too reject and oppose the rule according to the constitution of Allah as they did, so that you all become exactly the same and are on the same side of a clear divide. Therefore you should not seek support from their ranks for installing the rule according to constitution of Allah unless they move towards the rule of Allah but if they turn away then target them by campaigning against them wherever you find them plotting and campaigning against the rule of Allah and do not take any of them as friends or helpers.

90) Campaign must continue against such people everywhere save those who live under rule of another people with whom you have signed a peace agreement and they stop them from attacking you or those who repent and reform and come over to you in peace because their minds have stopped them due to being convinced that they were doing the wrong thing by plotting and campaigning against you as well as their own people. Had constitution of Allah left them any justification to fight for, they could have continued their campaign against you so if they leave you in peace by not campaigning against you anymore and instead offer you a peace treaty, in that case Allah does not grant you the right to target any campaign against them.

91) But you have yet others who play both ways and still wish to remain safe from you as well as from their own people. They plunge into conspiracies to cause wars and hostilities as soon as they get any opportunities. Therefore if they do not keep away from doing this against you and offer you no peace agreement nor cease their hostilities against you then you may target them and fight them wherever you find them campaigning against the rule according to the constitution of Allah, only against such troublesome people We grant you the right to do so.

92) Remember that it is neither sensible nor lawful for a peaceful person that he should deliberately kill another peaceful person but it can happen by mistake, so if any peaceful person kills another peaceful person by mistake and if such a person is from within your own community his neck should be freed by the community administration from charge of murder through compensation for the victim’s dependents as an accepted rule unless they forgo their right as an act of goodwill towards the person caused this death and the community. If the victim is from an enemy community that refused to have such a treaty with you then freeing the neck of the person who caused the death from murder charge is sufficient but if the victim belongs to a community with whom you have such a treaty then blood money should be paid to his people as well as the person who caused the death should be freed from charge of murder. Innocent peaceful people who are not found guilty of murder should take two months off their usual activities and turn to reflect upon revelation of Allah, for Allah is able to make evident what He knows about people by results of their actions.

93) For any who kills a peaceful person intentionally, his reward is anguish to live with it for rest of his life. He has moved himself away from zone of Allah ‘s mercy so there awaits for such a person painful suffering.

94) O you who claim to be committed to working for peace! When you go forth on campaigning trips in the cause of Allah investigate carefully before you attack any people merely on basis of unreliable information about them. Moreover say not to any people who welcome you with assurance of peace that you are not a peaceful people just so that you could attack and plunder them like bandits under false pretext like you used to before you accepted to live by constitution of peace. So follow plan of Allah instead because in following the plan of Allah faithfully is your peace, progress and prosperity. Remember that you yourselves were in the same state of affairs before you placed your trust in clear guidance from Allah. Allah has conferred His favours upon you in form of a divine constitution therefore make a thorough investigation before you attack a people pre-emptively merely on basis of rumours. For Allah is well capable of exposing all that you do, so do no harm to other or your ulterior motives will become exposed by your actions.

95) Those who stay at home and suffer not the hardship despite supporting the struggle from among those who claim to be committed to working for peace and prosperity of mankind are not equal to those who take part in struggle for installing the constitution of Allah for the good of mankind with what they have and their persons. Allah makes participation of those who partake in struggle themselves with whatever they have more evident than those who do not. Though Allah promises a good reward for all as a community yet much greater reward from Allah awaits those who struggle for His set objective than for those who stay put,

96) heights of dignity from Him by way of removal of all ills and harms due to mercy of revelation, for Allah is generous in His grace.

97) As for the trapped people suffering under oppression, indeed whenever the people based upon authority of divine revelation came to rescue them they asked them, what is your state of affairs? They replied, we were oppressed in our land. The rescuers said to them, was not the earth of Allah spacious enough for you to migrate and go somewhere else to start a new life free from oppression? Such are the people who end up in suffering as keep their eyes shut as to what is going on all around them and react not to stop the harm when it begins from spreading till gradually it takes over them making their life hell and that is a terrible state of existence to live in.

98) Even though they let this entrapping happen to themselves yet the trapped people should have among them leaders and followers as an organised community despite having no means to migrate nor strength to escape

99) for Allah brings about means to help such people escape their suffering provided they play their part in this operation properly because Allah is generous in giving people time to correct their mistakes and remove their self inflicted ills and harms against each other.

100) Moreover any people who wish to make a move for installing the constitution of Allah they will find a very fertile ground that can home this constitution and abundant resources. Also any who leaves his home to move to live under constitution of Allah as installed by His messenger but dies on the way he is due his reward that Allah will make obvious as fruit of his deeds in due course, for Allah makes His grace for people evident through His merciful revelation indeed.

101) So when you have to go about in the land looking for a place for installing divine constitution, there is no harm in it for you if you contingently despatch forces for the training of warfare, especially when you fear that the warmongers against constitution of Islam may attack you, since warmongers against Islam are your open enemies.

102) Therefore when you O prophet are with them leading them in new or refreshment training let one party of them commence the training session with you armed with their weapons. After they have completed their session, let them withdraw to take their former position and let the other party who have not yet had their training session come forward to train with you, however let all of them be on their guard at all times armed with their weapons. The enemies wish to see you neglect your sense of need for arms and training and your sense of responsibilities, so that they could suddenly attack to overpower you all in one go. However, there is no blame on you if you relax your attention to arms and training when environment is of calm and you have no worries for being attacked but you should still be on your guard appropriately. No doubt Allah will make evident the humiliating suffering that awaits for the enemies of peace.

103) Then when you have completed the armed training sessions then strive hard to think out ways for installing the constitution of Allah, establishing it and maintaining it on basis of your mutual brotherhood. And when you have accomplished this mission then establish regular training sessions. Surely training session are a must for those who are committed to working for peace according to a set program and a timetables,

104) so that you show no lack or weakness in pursuing the mission of peace and people who attack you. If this means you will suffer hardships then realise that they too will be suffering similar hardships to get what they want. Moreover you have the hope to receive reward from Allah while they do not. This is how Allah makes His wisdom obvious.

105) We have indeed revealed to you Our constitution for purpose of consistency so that you people could judge between people regarding their affairs in accordance to guidance Allah has shown you, so you people should never advocate for those who cheat and create wars

106) instead seek removal of difficulties and harms between yourselves using guidance from Allah, for Allah is helpful to mankind in removing difficulties of people by drawing their attention towards their solutions.

107) So never act on behalf of those who cheat even their own people, for Allah supports not the treacherous people who oppose His guidance by their actions.

108) Such may succeed in hiding their crimes against humanity from the people but they cannot hide them from Allah who makes evident all that people do in due course. He is with them even when they plot by night in words that He does not approve. Allah encompasses all that they do and makes it obvious in time.

109) You people may act for them in greed for things of this life just now but who will act for them against law of Allah on the day of uprising if you let things continue like this or who will defend the harm and destruction they inflict on others?

110) However if any people do any harm to other people or their own people but then repents and reforms in accordance to Allah’s guidance, such people will find Allah bringing relief to them through His revealed program as His mercy for them.

111) Surely any group of people who do any harm to any other people in actual fact do it against its own people because what they send round comes round, that is how Allah make evident His wisdom for mankind.

112) Moreover if any people commits a crime and put blame on another people, such a group should indeed bear the burden of false accusation as well as of intentional harm to its victim.

113) If Allah’s guidance in form of His blessing was not with you people, a group of people was determined to mislead you. They can misled none but people who listen to them blindly and follow them but they cannot do you any harm at all because Allah has revealed to you people the book and the wisdom thereby taught you that which you knew not, great indeed is the guidance of Allah for blessing you with peace by way of unity, progress and prosperity.

114) There is no benefit indeed in most of the secret meetings of the people because of conspiracies against what is good for humanity, it is however good even if one does it secretly to bring to humanity what is beneficial for it or plans to be kind to others, or works for reconciliation among people to unite them for the good of mankind. The one who does this to please Allah will soon be rewarded greatly.

115) And anyone who conspires hostility against the messenger after the guidance from Allah has been plainly conveyed to him and follows a path other than that of the rightly guided people, We shall leave him on that path he has chosen for himself and let him land in life of painful suffering, which is a terrible state of existence to be in.

116) Surely Allah removes not rivalry from between any people who attribute sovereignty to His rivals but He does remove animosities and conflicts from among those who are consistent with His constitution for the good of themselves. For one who commits to rule of other than that of Allah, he has indeed gone far away from the path that is right for removing conflicts and leading to peace.

117) They invite against constitution of Allah to nothing but baseless ideologies and practices that harm and weaken humanity so they call to nothing but to slavery of harmful and destructive administration

118) the one that is far from being based upon constitution of Allah. For such an administration makes its declared goal that I will take a major portion of the people the community raises for leadership and make them accomplish my objectives.

119) I will lead them away from your constitution with destructive ambitions and convince them to treat each other in ways that hinder their progress and prosperity. I will inspire them to tamper with Allah’s creation in a way that leads them to harm and destruction. Therefore whoever takes the path of harmful and destructive administration or leadership against Allah's constitution is surely bound for loss.

120) The destructive leadership makes them promises to implant in them harmful ambitions, surely the destructive leadership makes them promises only to give them false hopes.

121) The end of such people who follow it will be suffering in agony from where they will find no way to escape unless they repent and reform.

122) As for those who claim to be committed to working for peace and prosperity of mankind and they act clearing up the way for installation of divine constitution We will soon land them into gardens in which livelihood flows like rivers to live therein for as long as they remain committed to Our program for them. This is promise of Allah that surely stands confirmed, for who can speak such self evident truth other than Allah?

123) Say to those who live their lives against the constitution of Allah, neither according to your desires nor those of the people of the book the results of your actions will be determined by rule of consequences that whoever will do harm to others will end up with harm and he will find none to protect or help him against set rule of Allah.

124) Also whoever takes actions that are beneficial for mankind regardless male or female provided he or she remains committed to working for peace will indeed enter blissful garden and will not be harmed even in the least.

125) And whose better at following the proper constitution than the one who is committed to goal of peace among mankind according to the constitution of Allah and he works for the good of others and supports the path of Abraham the upright one, whom Allah chose to be His role model for mankind?

126) So be aware that to Allah belongs all that is in the heavens and in the earth and Allah operates everything by His set laws.

127) As appropriate administration is vital for progress and prosperity of a community that is why people seek of you guidance regarding recruitments and appointments in administrations of communities. Tell them, Allah advises you about them as is recited to you in the book regarding individuals of the communities whom you take on as trainees so you do not give them their full legal rights and responsibilities yet but whom you desire to involve in administrative work once they have completed their training and are ready. He instructs you specifically regarding appropriate treatment of these individuals, though you should stand firm for just treatment of all individuals in the human community. Beware! Whatever good you do Allah surely makes it obvious by its results.

128) However in case a community becomes concerned about its administration going beyond its constitutional rights or moving away from its constitutional responsibilities, there should be no obstacle in both the parties agreeing upon terms and procedures for putting things back on track between them, after all compromise is better to bring and keep people together. Also it should be kept in mind that greed for more is present in human nature therefore if you show generosity towards each other and be consistent in your dealings with each other then Allah is aware of all that you do and He will reward you accordingly.

129) As it is not always possible for you the people to keep consistency between all your administrations and communities or people in matters of justice even though you would want to but so long as you do not uplift one to the extent that you end up pushing down the other you should be alright if you work out an overall mutually beneficial understanding and be consistent, for Allah too is surely generous in His compassion to facilitate betterment for you.

130) This is how if the parties disagree Allah provides ample solutions for vast amount of problems, for Allah takes care of all affairs by way of His vast amount of wisdom

131) as to Allah belongs all that is in the heavens and in the earth to take care of. This is why We directed the people of the book before you and now advise you also to be consistent with constitution of Allah when you deal with each other, because if you go against it then be warned that it will prove harmful for you as to Allah belongs all that is in the heavens and in the earth so He knows what He is telling you and Allah has no ulterior motives because He is self-sufficient to whom alone belongs sovereignty of this entire kingdom of universe.

132) Because to Allah belongs all that is in the heavens and in the earth so laws of Allah are sufficient to deal with all affairs therefore you too should work according to His constitution.

133) If it was His purpose to destroy you the people and bring in your place some other creatures then He could have destroyed you all and brought other things in you place because Allah had the power to do so but this was not His purpose rather He desired that you live by His book so that you stay safe and prosper.

134) So anyone who desires the good reward of this world should know that with Allah rest the good rewards for both the worlds, this world and the hereafter and Allah is all hearing and all seeing.

135) O you who claim to be committed to working for peace! Take firm stand for what is just and fair and bear witness to the truth of any matter according to the constitution of Allah and not for personal advantage, even though the matter be against yourselves, your parents or your relatives. It should matter not whether the party is rich or poor, powerful or weak - for Allah is master of both. So let not your selfish destructive ambitions and desires swerve you from justice. If you distort your testimony or decline stating it then you should remember that Allah is fully aware of all that you do and He is able to expose your such deeds in time by their results.

136) O you who claim to be committed to working for peace and prosperity of mankind! Strive for peace and prosperity of mankind according to program of Allah along with His messenger according to the constitution He has revealed to this messenger just as people did before you according to books He revealed earlier. He who opposed Allah and His authorized people in community administration and His constitution in form of books and His messengers and the time when results of actions of people were made evident had strayed far from the path that was right.

137) As for those who commit to working for peace and prosperity of mankind then for war and destruction then again for peace and prosperity and then again for war and destruction then go on increasing their efforts in this direction, Allah will neither free them of the ill results of their actions nor without their own efforts guide them to the way that is right

138) instead announce the painful suffering for such hypocrites as the consequence of their transgressions.

139) Those who take the rejecters and opposers of Our constitution as their friends instead of those who claim to support installation of Our constitution, are they seeking dignified life through their rules whose sole aim is harming and destroying thereby dishonouring others whereas dignity and honour for humanity in its entirety rests in honouring constitution of Allah alone?

140 He has already revealed for you in the book that when you hear goals of Allah set for you being attacked and laughed at by people due to their ignorance, you must not sit idle listening to them but engage them in a proper dialogue properly unless they decline the engagement as otherwise you too are acting like them ignorant not using Allah's guidance to guide them. Be warned that Allah is going let gather together the secret opposers of His guidance and the open opposers of it in life of pain and suffering.

141) The secret opposers from within are the ones who wait and see which way the wind blows. If constitution of Allah opens the way to progress and prosperity for you, they claim the credit for it of you saying, were we not with you to help you achieve this? And if the opposers of Our constitution gain upper hand, they claim credit of them saying, were we not stronger competitors against you, yet we protected you from the people committed to working for peace and prosperity by conspiring against them thereby did not let them succeed against you? Allah will make His decision evident between you and them on the day when people will rise up against harmful and destructive ruling elite and their supporters. Surely Allah will not let opposers of His constitution triumph over those who fully support its installation.

142) Surely the hypocrites try to undermine the struggle for the installation of the constitution of Allah but He lets them thereby expose themselves, watch how they struggle for the installation of the divine constitution, they go along with the struggle reluctantly merely to be seen by people because they really do not support the idea of living by revelation of Allah even in the least degree.

143) It is because they are confused so they keep changing their minds, belonging neither to this nor to that. It is because whom Allah finds straying himself, for him you cannot find the way.

144) So O you who claim to be committed to working for peace and prosperity of mankind, do not choose those who oppose installation of Our constitution as your friends instead of those who are committed to working for peace and are struggling for installation of divine constitution. Would you be foolish enough to furnish Allah with clear proof against yourselves?

145) Surely the secret opposers of struggle for installation of divine constitution in the land are fallen to the lowest degree in morality in kindling the fire of hatred between people so you will not find any helper for them to drag them out of there other than their own effort.

146) However, those of them who repent and reform and hold fast onto constitution of Allah as safety net and become sincere supporters of struggle for installation of constitution of Allah in the land then they are to be considered part of those who are committed to working for peace and prosperity of mankind and are struggling for it. And Allah will soon grant those committed to working for peace and prosperity of mankind a mighty reward.

147) Just think for a while why would Allah leave any of you to suffering if you were all consistent with each other and were working for peace and prosperity of mankind? For Allah gracefully ensures success of those consistent in their efforts to better their world.

148) Allah does not approve use of even hurtful words between people let alone their harmful actions against each other unless one is hurt without justification and steps have to be taken by the administration to redress the balance. Therefore harm not each other, for Allah is all hearing and all knowing so He makes evident the results of peoples’ actions in due course so be good with each other.

149) If you do good for other people openly or in private or relieve others from any harm then surely Allah has set laws to relieve you the people of any harm that might have come upon you as a result of someone’s harmful action.

150) It was always the case that those who rejected and opposed installation of constitution of Allah by His messengers also planned conflict between those who claimed to support installation of constitution of Allah by His messengers by confusing them through their conspiracies against constitution of Allah therefore they would end up with make beliefs as if saying, we accept some part of the divine constitution and reject the other whereby they sought a middle way between rule of Allah and rule of harmful and destructive rulers and their priests.

151) However such like are the ones who really oppose the rule according to Our constitution but We envisage awaiting for such opposers of Our rule humiliating suffering.

152) As for those who committed to working for peace for installation of constitution of Allah along His messengers and did not create any conflict between people involved in struggle, We soon gave them their due rewards because Allah bestows prosperity on people by way of His revealed constitution as His mercy.

153) For that reason the people of the book demanded of you that you give to them the divine constitution just as they made a great demand of Moses similar to this. They requested him, show us Allah’s constitution clearly because at length after Joseph they were taken over by gloom due to inflicting harm on each other as they took over the seat of power after clear guidelines had come to them and contravened the divine constitution. However we relieved them of their ignorance by giving Moses the guidance manifest.

154) And We bound them together as a community through obligations by way of imposing upon them Our constitution and We said to them, enter the gate of peace and prosperity submitting to Our constitution and We said to them, transgress not the limit set by Our constitution and we took of them a solemn but firm pledge.

155) Yet they breached their contract and rejected the terms and obligations set by Allah and fought with their prophets without any justification. Despite doing all this they claim, our brains are full of knowledge. Nay, they are not! rather all the evidence is to the contrary that Allah has let them box in their brains as if in sealed containers due to their habitual persistent opposition to His constitution because of their holding onto their make beliefs. For the same reason they commit not to working for peace save a minority.

156) Moreover due to their rejection and opposition to Our rule and their levelling of a grave accusation against Mary.

157) Also due to their claim that we have killed the Messiah Jesus son of Mary the messenger of Allah even though they killed him not, nor did they crucify him rather they are in a confusion about this whole affair. So those who dispute as to what really happened are surely in doubt about him. They have no real knowledge rather they follow nothing but conjectures, certainly they killed him not,

158) nay, not at all rather Allah drew him to His mission to fulfil it. For Allah is Mighty in wisdom.

159) So there should be none of the leading figures from among the people of the book but one should commit oneself to working for peace before the demise of his power because the day of uprising will make this fact evident for them.

160) It is because of the transgression of those who claim to be Jews against Our constitution that We let them suffer the consequences by way of letting their priests make unlawful for them that which was good and lawful for them and due to their misleading of many people from the way of Allah,

161) as well as due to their hoarding and profiteering of others in spite the prohibition and due to their cheating of others out of their rights and responsibilities. Thus We let some of those who opposed Our constitution prepare a way to painful suffering for those who also opposed Our constitution.

162) On the contrary those from among them who were well grounded in knowledge of Our constitution therefore were committed to working for peace and still strive for peace on the basis of what is revealed to you and what was revealed to prophets before you to install divine constitution in order to attain freedom from all manmade ills, thus they worked and are still working for peace for installing the constitution of Allah for the good end result for the mankind. These are the ones who will make great progress and end up greatly prosperous.

163) Indeed We have sent revelation to you just as We sent to Noah and the Prophets who came after him. We also sent revelations to Abraham, Ishmael, Isaac,
Jacob, his descendants, Jesus, Job, Jonah, Aaron and Solomon, and to David We gave the Zuboor.

164) Also to the messengers We have told you about and the messengers We have not mentioned to you and to Moses Allah spoke likewise.

165) All Our messengers conveyed good news to mankind for making the world a better place with help of Our constitution and warned them with consequences for doing things against that so that after the message has reached them through Our Messengers people have no justification against Allah for their self created suffering. Allah is surely a wise ruler.

166) Therefore Allah bears witness that what He has sent to you, He has sent it to make evident His knowledge and so should make evident to other people the people who derive their authorisation from the revealed constitution because sufficient is Allah’s testimony as a proof for mankind to accept it as His constitution for them.

167) Surely those who oppose installation of Our constitution therefore hinder others from following the rule of law of Allah, they have indeed strayed far away from the path that is proper.

168) Allah will neither free those people of their troubles who oppose installation of His constitution and act against it as the consequences of their actions nor lead them to the way

169) other than the one chosen by them themselves that will land them in painful suffering wherein they will remain forever unless they repent and reform and this is a matter straight forward as far as Allah is concerned.

170) O you the mankind! there has come to you the messenger with proof from your Lord therefore commit to working for peace by supporting him so that things could be better for you. But if you reject and oppose his advice then you will not have peace nor will you prosper because to Allah belongs all that is in the heavens and in the earth and Allah knows how to run all affairs wisely.

171) O people of the book! Attribute not opposing ideas and practices to your given divine constitution and attribute nothing to the constitution of Allah save that which is consistent with His constitution. Surely the Messiah, Jesus son of Mary was no more than a messenger of Allah and His word, with which He inspired Mary as an encouragement from Him. So commit to working for peace according to constitution of Allah just like His messengers and proclaim not the doctrine of Trinity rather stay away from it so that things get better for you. Surely Allah is only one God. Free is He from the need and purpose of having a son. To Him belongs all that is in the heavens and in the earth and Allah alone is sufficient disposer of all affairs.

172) Never did the Messiah disdained from serving humanity according to constitution of Allah, nor do the people who derive their authority from the constitution who have dignified positions with Him, and whoever disdains serving humanity according to His constitution and is arrogant such will be gathered together before Him to explain.

173) As to those who commit to working for peace and facilitate path for peace by removing obstacles in its way, He will join them with their due rewards and give them more than their due from Himself, but He will let remain in painful suffering those who earn it because they are disdainful and arrogant, and they will find none to protect or help them against set laws of Allah.

174) O mankind! There has come to you indeed a convincing proof from your Lord because We have sent to you a glorious torch of knowledge to lighten up the path of peace for you.

175) So those who commit to working for peace and hold fast to it by their actions, He will soon cover them up with His blessings thereby in abundance and will keep leading them along the path firmly founded.