Just thought i’d post one hadiths from the book everyday, i’m sure we all can benefit from it, insh’Allah.
Forty Hadeeth on the Islamic Personality
by Shaikh Ali Hasan al-Halabi
**HADEETH 1: Purity and Sincerity of Intention **
From 'Umar ibn al-Khattaab (radiyallaahu 'anhu) who said that Allah’s Messenger (salallaahu 'alaihi wa’sallam) said: Actions are but by intentions and there is for every person only that which he intended. So he whose migration was for Allaah and His Messenger, then his migration was for Allaah and His Messenger, and he whose migration was to attain some worldly goal or to take a woman in marriage, then his migration was for that which he migrated.
Reported by al-Bukhari (English Translation Volume 1 Page 1 No. 1) and Muslim (Eng. Trans. Vol. 3, page 1056, no. 4692)
NOTES: So the pillar of actions is pure and sincere intention, and through purity of intention the hearts become upright and at rest, and through it the person comes to know the right way in his Religion, thus he does everything in the proper manner. Through purity of intention alone will he come to know of the obligations upon him and the rights due to him. Through it he will behave justly in all affairs and will give everything its due right, not going beyond bounds or falling short of the mark. So this hadeeth is one of the ahadeeth which are the pillars of correct understanding of our upright and true religion.(At-Taqyeed (2/6-7) of Ibn Nuqtah). So when the Muslim servant clearly realises what he has preceded then it becomes obligatory upon him that he should, without any hesitation, surround his sincere intention with the protective barrier for the Islamic Personality which is Distinctness.
Allahu Alim
‘Rabbee zidnee`ilmaa’
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
“Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise.”
[Saheeh Muslim]
[This message has been edited by appkiamaanat (edited June 10, 2002).]
“I put my trust in Allah, my Lord and your Lord! There is not a moving creature, but He has a grasp of its forelock. Verily, my Lord is on the straight path. (The truth)”
(11:55-56)
“…Indeed my prayer, my sacrifice, my living and my dying are for Allaah, the Lord of the worlds” (6:162)
From Ibn 'Umar (radiyallaahu 'anhumaa) who said that Allah's Messenger (salallaahu 'alaihi wa'sallam) said: I have been sent before the Hour so that Allaah alone should be worshipped without any partner for Him, and my provision has been placed beneath the shade of my spear, and subservience and humiliation have been placed upon those who disobey my orders, and whoever imitates a people then he is one of them.
Reported by Ahmad (no. 5114) and others with hasan (good) isnaad (chain of narration). I have spoken about it in more detail in my footnotes to al-Hikamul Jadeerah bil Idhaa'ah (pg. 1-3) of Ibn Rajab
NOTES: The Muslim has a distinct personality with it's own special nature and particular outlook and manner. It is distinct in its appearance, its nature, its creed ('aqeedah), its orientation and direction faced in Prayer, and in all its affairs. By being distinct as Muslims we preserve our Islaam and our call in a clear and pure form, free from any adulteration and mistakes. However the Muslim whilst being distinct does not depart from Justice and Being Justly Balanced.
Allahu Alim
[This message has been edited by appkiamaanat (edited June 10, 2002).]
From Abu Hurairah (radiyallaahu 'anhu) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: Love the one whom you love to a certain degree (moderately), perhaps one day he will be someone for whom you have hatred, and hate the one for whom you have hatred to a certain degree (moderately), perhaps one day he will be one whom you love.
Reported by at-Tirmidhee (no. 1997) and others by way of Suwayd ibn 'Amr al-Kalbee: Hammad ibn Salamah narrated to us from Ayyoob as-Sakhtiyanee from Muhammad ibn Seereen from him. This isnaad is Saheeh (authentic) if Allaah wills.
NOTES:The Muslim is justly balanced in his loving and his hating. He is just both when giving and when taking and is moderate in all of that. His being justly balanced is one of the signs of his Religion and the Sharee'ah. So he is not one who goes beyond the limits, nor one who falls short of what is required. Furthermore the Muslim does not derive this quality of being justly balanced from his intellect and desires, nor from his own opinion or other than this, rather he takes it from the Book of Allaah, the One free of all imperfections. "Thus we have made you a justly balanced nation, that you be witnesses over mankind and the Messenger (Muhammad (salallaahu 'alaihi wa'sallam)) be a witness over you." (Soorah al-Baqarah (2): 143). Being justly balanced is not an easy matter, indeed many of those who call out and declare it, desire only to water matters down and compromise. So for a person to be truly justly balanced as ordered by Allaah is not, as I have said, easy, rather it requires Striving Against One's Desires.
Allahu Alim
[This message has been edited by appkiamaanat (edited June 10, 2002).]
“I put my trust in Allah, my Lord and your Lord! There is not a moving creature, but He has a grasp of its forelock. Verily, my Lord is on the straight path. (The truth)”
(11:55-56)
“…Indeed my prayer, my sacrifice, my living and my dying are for Allaah, the Lord of the worlds” (6:162)
From al-'Alaa ibn Ziyaad who said: A man asked 'Abdullah ibn 'Amr ibn al-'Aas, saying: Which of the Believers is best in his Islaam? He replied: He from whose tongue and hand the Muslims are safe. He asked: Then what is the best Jihaad? He replied: He who strives against his own self and desires for Allaah. He asked: Then which of those who migrates (performs hijrah) is best? He replied: He who strives against his own self and desires for Allaah. He asked: Is it something you have said O 'Abdullah ibn 'Amr, or Allaah's Messenger (salallaahu 'alaihi wa'sallam)? He said: Rather Allaah's Messenger (salallaahu 'alaihi wa'sallam) said it.
Reported by Ibn Nasr al-Marwazee in Ta'zeem Qadris Salaat (no. 639)
NOTES: So striving against ones own self is one of the highest and most valuable means of increasing ones eemaan and causing the servant to draw closer to his Lord, the One free of all imperfections. Concerning this He the Blessed and Most High says: "As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allaah's Religion)" (Soorah al-Ankaboot (29):69 ). So a Muslim's striving against his own self and his desires causes his spirit to rise higher, his eemaan to increase and his soul to become purified. Furthermore this striving crowns the Muslim with a very great crown worn in his life, which is gentleness.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
Asalaamu Alikum wa Rahmatullahu wa Baraakatahu my brothers and sisters in Islam
I apologize for my mistakes in the post, i have fixed them, alhumdulllilah.
May Allah(swt) forgive me and guide us all. Ameen.
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
From Abu Hurairah (radiyallaahu 'anhu) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: Indeed Allaah is gentle and loves gentleness, and gives due to gentleness that which He does not give to harshness.
Reported by Ibn Majah (no. 3688) and Ibn Hibaan (no. 549)
NOTES: So through gentleness hearts become united in friendship and love, and good becomes widespread. Whereas through its opposite ill feelings and distrust prevails and people forsake one another. But gentleness facilitates Returning to the Truth.
From Ibn 'Abbaas (radiyallaahu 'anhumaa) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: There is no believing servant except that he has a sin which he commits from time to time, or a sin in which he persists in and does not abandon until he leaves this world. Indeed the Believer was created as one who is frequently tried and tested, who often repents (then) forgets. When he is admonished he accepts the admonition.
Reported by at-Tabaraanee in al-Mu'jamul Kabeer (no. 11,810) its chain of narration is hasan
NOTES: So it is as is said: Returning to the truth is a virtue whereas continuing in falsehood is despicable. Returning to the truth elevates a person and raises his rank, both with Allaah and the people. Indeed it is only Satan who makes it appear to the people that returning to the truth is a defect and a slight to one's honour. This is one of the deceptions and tricks employed by Iblees. A person returning to the truth and not being too proud to accept it places him in an ideal position to appreciate responsibility.
“I put my trust in Allah, my Lord and your Lord! There is not a moving creature, but He has a grasp of its forelock. Verily, my Lord is on the straight path. (The truth)”
(11:55-56)
“…Indeed my prayer, my sacrifice, my living and my dying are for Allaah, the Lord of the worlds” (6:162)
[This message has been edited by Sadiaa (edited June 15, 2002).]
From 'Umar (radiyallaahu 'anhu) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: Each of you is a guardian and is responsible for those whom he is in charge of. So the ruler is a guardian and is responsible for his subjects; a man is the guardian of his family and is responsible for those under his care; a woman is a guardian of her husband's home and is responsible for those under her care; a servant is the guardian of his master's wealth and is responsible for that which he is entrusted with; and a man is the guardian of his father's wealth and is responsible fore what is under his care. So each one of you is a guardian and is responsible for what he is entrusted with.
Reported by al-Bukharee (Eng. Trans. 9/189/no.252) and Muslim (Eng. Trans. 3/1017/no.4496)
NOTES: So if everyone from this Ummah knew his own position and worth, and realised the responsibility upon him and did not seek to overstep it and take on the responsibilities of others and he carried out the obligations which this placed upon him, then that would be a comprehensive and universal good and a very great treasure through which safety and security would become widespread. Along with this something that is a feature of the Islamic Personality is the Muslim Seeks to Make Excuses for Other Muslims.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
HADEETH 8: The Muslim Seeks to Make Excuses for Other Muslims
From Sa'd ibn 'Ubaadah (radiyallaahu 'anhu) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: ...and there is no one who loves to accept an excuse more than Allaah, and because of this he sent the bringers of good news and the warners...
Reported by al-Bukharee (Eng. Trans. 9/378/no.512) and Muslim (Eng. Trans. 2/782/no. 3572)
NOTES: So a Muslim seeking to make an excuse for his brother and those whom he loves will cause good will to spread instead of antagonism, and will bring about ties of relationship instead of estrangement. Since if Allaah, He who is free of all imperfections, grants excuse, and He is the Creator and the Most Great, then how can you O servant of Allaah, a weak creation of his, not seek to make excuse for others? Rather as is said: "Seek an excuse for your brother." Likewise there is the saying: "the believers seek to make excuses for others, whereas the hypocrites hope for the downfall of others". So the fact that the Muslim seeks to excuse his brothers emphasises that The Muslim does not Harbour Envy.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
From Ibn Mas'ood (radiyallaahu 'anhumaa) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: There is to be no envy except with regard to two: A man whom Allaah has given wealth which he strives to spend righteously, and a man to whom Allaah has given the Wisdom (i.e. the Qur'aan) and he acts according to it and teaches it to others.
Reported by al-Bukharee (Eng. Trans. 1/62/no.73)
NOTES: If he were to have envy of the people he would hope for their downfall in order to satisfy the pride that he has in himself, his vanity and the conceitedness of his mind. So he (the Muslim) knows that envy is a dangerous disease and a harmful evil and therefore keeps away from it. As for the envy which is accepted from that which is sinful, then it is envy which does not cause the person to be afflicted by the sickness of wishing for that blessing to leave the other person. Rather he supplicates to his Lord, the One free of all imperfections, for his brother; that Allaah should protect him, and for himself; that Allaah should make him like him. As for that which is at variance with this, then it is blameworthy and to be condemned. So this emphasises that fact that the Muslim is one who is Following and Applying Divine Guidance.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
HADEETH 10: Following and Applying Divine Guidance
From Umm ud-Darda (radiyallaahu 'anhaa) who said: I said to Aboo Dardaa (radiyallaahu 'anhu): Will you not seek for things to entertain your guests just as others seek for things for their guests? So he replied: I heard Allaah's Messenger (salallaahu 'alaihi wa'sallam) say: "Ahead of you is a steep mountain which will not be surmounted by those who are overburdened." So I wish to lighten my load for that ascent!
It is reported by al-Haakim (4/574), al-Baihaqee in Shu'abul Eemaan and others and its chain of narration is saheeh
NOTES: So the Muslim follows and applies divine guidance in all his affairs. This world to him is merely a passage to the hereafter and he has no attachment to it except for that which is essential in order to meet his needs and preserve himself. But as for this world diverting most of his attention and being the goal which he seeks after, thinking that what he is doing is good, then this is not from the character or characteristics of the Muslim. So how strange is the case of the people who waste the prime of their lives and expend their youth submerged in worldly actions, thinking they are doing good. This is indeed something from Satan, made alluring by him. So how are there people able to do this when it is the case that The Muslim Has No Free Time.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
From Ibn 'Abbaas (radiyallaahu 'anhumaa) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: There are two blessings which many people lose: health and free time.
Reported by al-Bukharee (Eng. Trans. 8/282/no.421)
NOTES: So how can one who has no free time preoccupy himself with this world? How can one whose time is filled experience free time? So consider, may Allaah have Mercy upon you, what one of the scholars said about one of the Imaams: 'I was a neighbour of his at the school in Cairo, my house was above his house. For twelve years, I did not awake on any night, at any hour of the night except that I noticed candle light in his house and he was occupied with knowledge. Even when he was eating, his books would be with him and he was occupied with them. From those things upon which the Muslim personality is built is The Muslim's Piety and Self Restraint.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
From an-Nu'maan ibn Basheer (radiyallaahu 'anhu) who said that I heard Allaah's Messenger (salallaahu 'alaihi wa'sallam) say: That which is lawful is clear, and that which is forbidden is clear, and between them are doubtful matters about which many of the people have no knowledge. So whoever avoids doubtful matters saves his Religion and his honour, and whoever falls into doubtful matters falls into what is forbidden. Just like a shepherd who grazes (his sheep) near to a private pasture (of another), he will soon stray on to it. Indeed for every king there is a private preserve. Indeed the preserve of Allaah are those things which He has forbidden. Indeed there is a piece of flesh in the body which if it is good, then the whole body is good, but if it is corrupt then the whole body is corrupt. Indeed it is the heart.
Reported by al-Bukharee (Eng. Trans. 1/44/no.49) and Muslim (Eng. Trans. 3/840/no.3882)
NOTES: So the Muslim with regard to whatever situation arises in his life will have to face each of them with one of the following three stances:
ONE: Completely refraining from it: That is with regards to that which is doubtful
TWO: Accepting without constraint: That is with regard to which is clearly permissible
THREE: To abstain from it: This is with regards to things which are not clearly permissible nor clearly forbidden.
If the last stance indicates something it is an indication of a Muslim's piety and fear of falling into that which is forbidden and of entering into something evil. The Muslim therefore abstains from it, and distances himself from it in order to please Allaah and to ensure that His commands are followed. It is not to be said, as some people say: 'That is not forbidden, so do it.' No, since it is not permissible to do everything other than which has been forbidden. So those things which are doubtful matters are closer to that which is forbidden, as occurs in the hadeeth itself: 'Whoever falls into the doubtful matters falls into what is forbidden….' So this fear and piety confirms that: The Muslim is Honest and Truthful in All His Affairs.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
HADEETH 13: The Muslim is Honest and Truthful in All His Affairs
From Abu Hurairah (radiyallaahu 'anhu) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: Three things are the sign of the hypocrite: when he speaks he tells lies, when he promises he breaks it and when he is trusted he proves to be dishonest.
Reported by al-Bukharee (Eng. Trans. 1/31/no.32) and Muslim (Eng. Trans. 1/40/no.112)
NOTES: So he is truthful and honest in his speech, faithful to his promise, trustworthy in carrying out that which he has been entrusted with. He does not deceive or defraud, he does not tell lies and is not guilty of hypocrisy. So truthfulness and honesty is one of the chief good qualities, whereas falsehood is the head of corruption and evil. So his honesty keeps him far away from evil and foul deeds and sickness of the heart. Therefore whatever action he does, he does it for Allaah, the One free and far removed from all defects, not to attain some worldly position, fame or repute. So his motto is: Knowledge for Knowledge.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
From Jaabir (radiyallaahu 'anhu) who said that Allaah's Messenger (salallaahu 'aliahi wa'sallam) said: Do not acquire knowledge in order to compete with the scholars, nor to argue with the ignorant, nor to gain mastery over the gatherings. Since whoever does that, then: The Fire! The Fire!
Reported by Ibn Maajah (254) and others. This hadeeth has a witness from the hadeeth of Ka'b bin Malik reported by at-Tirmidhee (2654) and others and also from the hadeeth of Abu Hurairah reported by Ahmad (2/338) and others.
NOTES: Consider, May Allaah have mercy on you, the admonition and the lesson contained in what Ibn Abee Haatim ar-Raazee narrates, he said: I entered into Damascus upon the students of hadeeth and I passed by the circle of Qaasim al-Joo'ee. I found a group sitting around him and he was speaking. Their appearance amazed me and I heard him saying: 'Seize the benefit of five things from the people of your time: when you are present you are not known; when you are absent you are not missed; when you are seen your advice is not sought; when you say something your saying is not accepted; and when you have some knowledge you are not given anything for it. I also advise you with five things: when you are treated unjustly then do not behave unjustly; when you are praised then do not become happy; when you are criticised do not be upset; when you are not believed then do not become angry; and if they act deceitfully towards you do not act deceitfully towards them.' Ibn Abee Haatim said: So I took that as my benefit from Damascus. So consider, May Allaah protect us and you from the evils of the soul, how sincere desire for knowledge and benefit led him to listen to one who certainly possessed less knowledge than himself in order to benefit his understanding and to acquire some knowledge. Another matter that must be mentioned here is that: The Believer is a Mirror for His Brother.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]
*HADEETH 15: The Believer is a Mirror for His Brother *
From Abu Hurairah (radiyallaahu 'anhu) who said that Allaah's Messenger (salallaahu 'alaihi wa'sallam) said: The believer is a mirror for the believer, and the believer is the brother of the believer. He safeguards his property for him and defends him from behind.
Reported by al-Bukharee in al-Adabul Mufrad (no. 239), Aboo Dawood (Eng. Trans. 3/1370/no.4900) and others. Its chain of narration is hasan.
NOTES: So the description of his being a 'mirror' is very precise and profound showing the culmination of brotherhood and solidarity. So your brother, O servant of Allaah, is an image of you yourself. Sao if he behaves badly it is as if you are the one who has behaved badly, and if he makes a mistake, it is as if you have made a mistake. So he is a mirror for you and then an image of you yourself! So do not treat him except with mildness and gentleness. If you do not behave with your brother in this manner, then this will be something which weakens: The Muslim's Struggle and His Devil.
Allahu Alim
'Rabbee zidnee`ilmaa'
My Lord! Increase me in knowledge.[20:114]
The Prophet (sallallaahu 'alayhe wa sallam) said:
"Whoever sets out on a path to seek knowledge, Allaah will make easy his path to Paradise."
[Saheeh Muslim]