Re: Fall of Ahmadiyya Community
Is ke sath hi Mirza Sahab jo ba-Zom-khud Ayat "yati minm baadi ismohu Ahmed" ka misdaq bane jate hain or Apne taeen Ahmed-e-mouud samajhte hain to un ki misaal to aisi hi hai ke koi Abdur-Rehman khud ko Rehman samajh le ya Abdur Rab khud ko Rab kehne or kehelwane lage.
Iltemase dua
S.A.
Or jahan tak mirza sahib ki ‘ghulami-e-Ahmad ka bhi taaluq hai who bhi bas isi had tak hai ke un ke walid ne un ki paidaish ke waqt un ka naam azrahe aqeedatmandi Ghulam Ahmad rakh diya tha jaisa ke khud un ke apne walid ne un ka naam Ghulam Murtaza rakha tha. Na to khud Mirza sahib ne Hazrat Ahmad Salawatullah wa salamoho Aleh ki bazabta tor per koi Ghulami ikhtiar ki na hi Hazrat Ahmad Salawatullah wa salamoho Aleh ne un ko koi sanad ghulami ki ata farmai. Is se to kahin ziada Mirza sahib sari zindagi Angrez sarkar ki ghulami ka dam bherte rahe hain or apne aqeedatmandon ko bhi is baat ki basarahat takeed kerte rahe hain ke wo hamesha sultanate bartania ke tabedaar rahain or kabhi un ke kisi hukm ki hukm udooli na karain. (hawale ke liye un ka risala ‘Kashful Ghitaa’ mulahiza ho jis main unhon ne ‘*hukoomate ingleshia’ ko apne ghulame-be-daam hone ka yaqeen dilaya hai *) chunanche dar haqeeqat to un ko zati tor per “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ki ghulami ka sharaf hasil raha hai. Is main bhi yeh pehloo abhi wazeh nahin hai ke “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ne bhi un ki ghulami ko sanad ata farmai thi ke nahin.
Hazrat Ahmad Salawatullah wa salamoho Aleh ki ghulami ki sanad ke silsile main to yehi baat kafi hai ke mirza sahib aik ghaddar or doghle ghulam (mujhe in sifaat ke izhar ke liye in se ziada narm alfaz mil nahin sake jis ki maazrat chahta hoon) ki tarah apne usi Aaqa ke, jis ki khud ghulami ke daawedar hain, sarqa bil-jabr kerte hue tamam maratib per qabza-e najaiz ki sai farmate rahe or apne usi aaqa ke tamam alqabat oarh ker beth gaye.
Hai na bemisaal ghulaami?
Iltemase dua.
Re: Fall of Ahmadiyya Community
S.A.
Or jahan tak mirza sahib ki ‘ghulami-e-Ahmad ka bhi taaluq hai who bhi bas isi had tak hai ke un ke walid ne un ki paidaish ke waqt un ka naam azrahe aqeedatmandi Ghulam Ahmad rakh diya tha jaisa ke khud un ke apne walid ne un ka naam Ghulam Murtaza rakha tha. Na to khud Mirza sahib ne Hazrat Ahmad Salawatullah wa salamoho Aleh ki bazabta tor per koi Ghulami ikhtiar ki na hi Hazrat Ahmad Salawatullah wa salamoho Aleh ne un ko koi sanad ghulami ki ata farmai. Is se to kahin ziada Mirza sahib sari zindagi Angrez sarkar ki ghulami ka dam bherte rahe hain or apne aqeedatmandon ko bhi is baat ki basarahat takeed kerte rahe hain ke wo hamesha sultanate bartania ke tabedaar rahain or kabhi un ke kisi hukm ki hukm udooli na karain. (hawale ke liye un ka risala ‘Kashful Ghitaa’ mulahiza ho jis main unhon ne ‘*hukoomate ingleshia’ ko apne ghulame-be-daam hone ka yaqeen dilaya hai *) chunanche dar haqeeqat to un ko zati tor per “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ki ghulami ka sharaf hasil raha hai. Is main bhi yeh pehloo abhi wazeh nahin hai ke “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ne bhi un ki ghulami ko sanad ata farmai thi ke nahin.
Hazrat Ahmad Salawatullah wa salamoho Aleh ki ghulami ki sanad ke silsile main to yehi baat kafi hai ke mirza sahib aik ghaddar or doghle ghulam (mujhe in sifaat ke izhar ke liye in se ziada narm alfaz mil nahin sake jis ki maazrat chahta hoon) ki tarah apne usi Aaqa ke, jis ki khud ghulami ke daawedar hain, sarqa bil-jabr kerte hue tamam maratib per qabza-e najaiz ki sai farmate rahe or apne usi aaqa ke tamam alqabat oarh ker beth gaye.
Hai na bemisaal ghulaami?
Aik or mazedar baat ye hai ke Mirza sahab fermate hain ke Allah SWT ne An-Hazrat (Sawaw) ko Khatimun-nabieen yani Nabiyon ki mohr banaya hai (shayad ye nukta is liye nikala hai taake koi bhi jaalsaz, apni danist main, un ki ghermojoodgi ka faida utha ker is mohr ko istemaal ker sake bilkul aise hi jaise koi jaali dastaweez bana ker us per university ke chansler ki stamp laga ker khud ko greduate sabit kerta hai). Or mirza sahab ke baqol woh khud An-Hazrat Sawaw ki mohr se nabi bane hain. magar dilchasp baat ye hai ke Mirza sahab tamam umr apne ooper 'marka' Maseeh Ibne Maryam A.S ka dikhate rahe, shayad An-hazrat Sawaw ki angushtri ka nagina kisi jaalsaaz ne tabdeel ker dia tha or unhon ne (Maaz-Allah innahu Rabbi) be-dhiani main mirza sahab per Eisa Nabiullah ki mohr laga di thi. ya shayad Mirza sahab Hazrat Eisa Alehis salam ko bhi nabiyon ki mohr hi samajhte the.
Iltemase dua
Re: Fall of Ahmadiyya Community
S.A.
Or jahan tak mirza sahib ki ‘ghulami-e-Ahmad ka bhi taaluq hai who bhi bas isi had tak hai ke un ke walid ne un ki paidaish ke waqt un ka naam azrahe aqeedatmandi Ghulam Ahmad rakh diya tha jaisa ke khud un ke apne walid ne un ka naam Ghulam Murtaza rakha tha. Na to khud Mirza sahib ne Hazrat Ahmad Salawatullah wa salamoho Aleh ki bazabta tor per koi Ghulami ikhtiar ki na hi Hazrat Ahmad Salawatullah wa salamoho Aleh ne un ko koi sanad ghulami ki ata farmai. Is se to kahin ziada Mirza sahib sari zindagi Angrez sarkar ki ghulami ka dam bherte rahe hain or apne aqeedatmandon ko bhi is baat ki basarahat takeed kerte rahe hain ke wo hamesha sultanate bartania ke tabedaar rahain or kabhi un ke kisi hukm ki hukm udooli na karain. (hawale ke liye un ka risala ‘Kashful Ghitaa’ mulahiza ho jis main unhon ne ‘*hukoomate ingleshia’ ko apne ghulame-be-daam hone ka yaqeen dilaya hai *) chunanche dar haqeeqat to un ko zati tor per “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ki ghulami ka sharaf hasil raha hai. Is main bhi yeh pehloo abhi wazeh nahin hai ke “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ne bhi un ki ghulami ko sanad ata farmai thi ke nahin.
Hazrat Ahmad Salawatullah wa salamoho Aleh ki ghulami ki sanad ke silsile main to yehi baat kafi hai ke mirza sahib aik ghaddar or doghle ghulam (mujhe in sifaat ke izhar ke liye in se ziada narm alfaz mil nahin sake jis ki maazrat chahta hoon) ki tarah apne usi Aaqa ke, jis ki khud ghulami ke daawedar hain, sarqa bil-jabr kerte hue tamam maratib per qabza-e najaiz ki sai farmate rahe or apne usi aaqa ke tamam alqabat oarh ker beth gaye.
Hai na bemisaal ghulaami?
Aik or mazedar baat ye hai ke Mirza sahab fermate hain ke Allah SWT ne An-Hazrat (Sawaw) ko Khatimun-nabieen yani Nabiyon ki mohr banaya hai (shayad ye nukta is liye nikala hai taake koi bhi jaalsaz, apni danist main, un ki ghermojoodgi ka faida utha ker is mohr ko istemaal ker sake bilkul aise hi jaise koi jaali dastaweez bana ker us per university ke chansler ki stamp laga ker khud ko greduate sabit kerta hai). Or mirza sahab ke baqol woh khud An-Hazrat Sawaw ki mohr se nabi bane hain. magar dilchasp baat ye hai ke Mirza sahab tamam umr apne ooper 'marka' Maseeh Ibne Maryam A.S ka dikhate rahe, shayad An-hazrat Sawaw ki angushtri ka nagina kisi jaalsaaz ne tabdeel ker dia tha or unhon ne (Maaz-Allah innahu Rabbi) be-dhiani main mirza sahab per Eisa Nabiullah ki mohr laga di thi. ya shayad Mirza sahab Hazrat Eisa Alehis salam ko bhi nabiyon ki mohr hi samajhte the.
Iltemase dua
Re: Fall of Ahmadiyya Community
Aik or mazedar baat ye hai ke Mirza sahab fermate hain ke Allah SWT ne An-Hazrat (Sawaw) ko Khatimun-nabieen yani Nabiyon ki mohr banaya hai (shayad ye nukta is liye nikala hai taake koi bhi jaalsaz, apni danist main, un ki ghermojoodgi ka faida utha ker is mohr ko istemaal ker sake bilkul aise hi jaise koi jaali dastaweez bana ker us per university ke chansler ki stamp laga ker khud ko greduate sabit kerta hai). Or mirza sahab ke baqol woh khud An-Hazrat Sawaw ki mohr se nabi bane hain. magar dilchasp baat ye hai ke Mirza sahab tamam umr apne ooper 'marka' Maseeh Ibne Maryam A.S ka dikhate rahe, shayad An-hazrat Sawaw ki angushtri ka nagina kisi jaalsaaz ne tabdeel ker dia tha or unhon ne (Maaz-Allah innahu Rabbi) be-dhiani main mirza sahab per Eisa Nabiullah ki mohr laga di thi. ya shayad Mirza sahab Hazrat Eisa Alehis salam ko bhi nabiyon ki mohr hi samajhte the.
It is also very interesting that as per Mirza Sahab Mohammad Sawaw has been designated as Khatam-un-nabieen in the sense that he has the authority to endorse the future nabieen among His Umma and no future nabi shall be made without his stamp. And according to Mirza sahib, Mirza sahib is the first person who has been stamped by such authority as Mirza sahib himself considers all the claimants of being ‘nabi’ before him as false claimant and liars and imposters.
So how interesting it is that in 1400 years Rasoolallah Sawaw has exercised his authority only once. Even then Allah SWT has designated him as “Khatam-un Nabieeen” whereas several Anbia before him have expressly or impliedly exercised this authority and Allah has designated none of them as Khatam-un Nabieen” like for example
Hazrat Ibrahim A.S was such a great messenger that all the messengers after him were the follower of Millat-e-Ibrahimi, Even Rasolallah Sawaw himself was asked to follow Millate Ibrahim A.S. but Hazrat Ibrahim A.S. was not “Khatamun Nabieen”
Hazrat Yaqoob (Jackob) or Israeel A.S. was also such a great messenger of whom all the descendents were stamped as ‘Bani-Israeel’ but Allah SWT didn’t designated him as “Khatam-un-Nabieen”
Hazrat Moosa A.S. when delivers his sermons (Waaz) it is said that hundreds of Anbia-e-bani Israeel used to sit among the listeners. Naturally all of them were subordinate to him but he was not declared as Khatam-un-nabieen.
Hazrat Iesa alehis salam has sent his ‘Hawariyeen’ to Antaqia and Allah termed them as his rasool but he has not given the title of “Khatam-un-nabieen”
Isnt it interesting?
Iltemase dua