Verse:107
**Abdul Daryabadi : **And as for those who have set up a mosque for hurting and blaspheming and the causing of division among the believers and as a lurking-place for one who hath warred against Allah and His apostle aforetime, and surely; they will swear: we intended only good, whereas Allah testifieth that they are liars.
**Dr. Mohsin : **And as for those who put up a mosque by way of harm and disbelief, and to disunite the believers, and as an outpost for those who warred against Allâh and His Messenger (Muhammad SAW) aforetime, they will indeed swear that their intention is nothing but good. Allâh bears witness that they are certainly liars.
**Pickthal : **And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.
**Yusuf Ali : **And there are those who put up a mosque by way of mischief and infidelity― to disunite the Believers and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; but Allah doth declare that they are certainly liars.
Verse:108
**Abdul Daryabadi : **Thou Shalt never stand therein. Surely a mosque founded from the first day on piety is wortheir that thou shouldst stand therein. In it are men who love to cleanse themselves: and Allah approveth the clean.
**Dr. Mohsin : **Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [which has the cleansing properties of soap) and water from urine and stools, after answering the call of nature].
**Pickthal : **Never stand (to pray) there. A place of worship which was founded on piety from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.
**Yusuf Ali : **Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of thy standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.
Verse:109
**Abdul Daryabadi : **Is he, then, who hath founded his building upon piety towards Allah and His good-will better, or he who hath founded his building on the brink of a crumbling bank, so that it crumbleth with him into the Hell-fire! And Allah guideth not the wrong-doing people.
**Dr. Mohsin : **Is it then he who laid the foundation of his building on piety to Allâh and His Good Pleasure better, or he who laid the foundation of his building on the brink of an undetermined precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allâh guides not the people who are the Zâlimûn (cruel, violent, proud, polytheist and wrong-doer).
**Pickthal : **Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.
**Yusuf Ali : **Which then is best?― he that layeth his foundation on piety to Allah and His Good pleasure?― or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? And it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Verse:110
**Abdul Daryabadi : **And their building which they have builded will not cease to be a cause of doubt in their hearts unless it be that their hearts are cut asunder; and Allah is Knowing, Wise.
**Dr. Mohsin : **The building which they built will never cease to be a cause of hypocrisy and doubt in their hearts, unless their hearts are cut to pieces. (i.e. till they die). And Allâh is All-Knowing, All-Wise.
**Pickthal : **The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.
**Yusuf Ali : **The foundation of those who so build is never free from suspicion and shakiness in their hearts until their hearts, are cut to pieces. And Allah is All-Knowing Wise.
Verse:111
**Abdul Daryabadi : **Verily Allah hath bought of the believers their lives and their riches for the price that theirs shall be the Garden: they fight in the way of Allah and slay and are slain: a promise due thereon in the Taurat, in the Injil - and the Quran-and who is more faithful unto his covenant than Allah? Rejoice wherefore in your bargain which ye have made. And that it is the mighty achievement.
**Dr. Mohsin : **Verily, Allâh has purchased of the believers their lives and their properties for (the price) that theirs shall be the Paradise. They fight in Allâh’s Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur’ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success.]
**Pickthal : **Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur’an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.
**Yusuf Ali : **Allah hath purchased of the Believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in Truth, through the Law, the Gospel and the Qur’an: and who is more faithful to his covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme.
Verse:112
**Abdul Daryabadi : **They are those who repent, who worship who praise, who fast constantly, woo bow down, who prostrate themselves, who command the reputable and restrain from the disreputable and who keep the ordinances of Allah; and bear thou glad tidings to the believers.
**Dr. Mohsin : **(The believers whose lives Allâh has purchased are) those who turn to Allâh in repentance (from polytheism and hypocrisy, etc.), who worship (Him), who praise (Him), who fast (or go out in Allâhs Cause), who bow down (in prayer), who prostrate themselves (in prayer), who enjoin (on people) Al-Marûf (i.e. Islâmic Monotheism and all what Islâm has ordained) and forbid (people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that Islâm has forbidden), and who observe the limits set by Allâh (do all that Allâh has ordained and abstain from all kinds of sins and evil deeds which Allâh has forbidden). And give glad tidings to the believers.]
**Pickthal : **(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers!
**Yusuf Ali : **Those that turn (to Allah) in repentance: that serve Him and praise Him; that wander in devotion to the Cause of Allah;― that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limits set by Allah; (these do rejoice). So proclaim the glad tidings to the Believers.
Verse:113
**Abdul Daryabadi : **It is not for the Prophet and those who believe to ask for the forgiveness of the associators, although they be of kin after it hath become manifest unto them that they are the fellows of the Flaming Fire.
**Dr. Mohsin : **It is not (proper) for the Prophet and those who believe to ask Allâh’s Forgiveness for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allâh) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief).
**Pickthal : **It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.
**Yusuf Ali : **It is not fitting, for the prophet and those who believe, that they should pray for forgiveness for pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.
Verse:114
**Abdul Daryabadi : **And Ibrahims asking for the forgiveness of his father was only in pursuance of a promise which he had made unto him. Then, when it became manifest unto him that he was an enemy of Allah, he declared himself quit of him. Verily Ibrahim was long-suffering, forbearing.
**Dr. Mohsin : **And Ibrâhîm’s (Abraham) invoking (of Allâh) for his father’s forgiveness was only because of a promise he [Ibrâhîm (Abraham)] had made to him (his father). But when it became clear to him [Ibrâhîm (Abraham)] that he (his father) is an enemy of Allâh, he dissociated himself from him. Verily Ibrâhîm (Abraham) was Awwah (one who invokes Allâh with humility, glorifies Him and remembers Him much) and was forbearing. (Tafsir Al-Qurtubî)].
**Pickthal : **The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.
**Yusuf Ali : **And Abraham prayed for his father’s forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted forbearing