Details of interpreting verses from the Qur'an and obvious blunders

Re: Details of interpreting verses from the Qur’an and obvious blunders

Peace kchughtai

This is a very important question so I thank you for asking it …

The simplest answer is that this is the reason for the title “Masih” … You see Allah (SWT) has favoured various people throughout time … We are bound by our 'aqeedah not only to believe in the Ascension - but also more fundamentally even the idea of Miracle … Mu’ajiza is a general binding on us and one specific example of a Miracle is the Ascension …

A Miracle is a very special and particular exception to the general rule … like Maryam (AS) who bore Isa (AS) without male intervention - you believe in this … I know you do … but for us the Ascension of Isa (AS) comes from the same or similar set of conditions. The statement of Isa (AS) being taken from the grips of the Jews and Romans who wanted to crucify him is for us a story about an amazing miracle … there is nothing amazing in surviving a short lived crucifixion with some wounds … but every thing amazing in being taken away from that area completely and a whole community of people delluded in to thinking they crucified the one they intended.

You see in the Qur’an - life is also made with two - a male and a female - but not Isa (AS) …

And of all things We created two mates; perhaps you will remember.
**Surah 51 Verse 49

**This verse has a linguistic exception - you can’t see it if you have not studied the Arabic … People think “Kullu” means “all and no exception” - but it does not unless it appears later in the sentence … the position is important … you see the critics of Islam use this verse to say that there are many living things that are not created in pairs … I say so what ! Learn Arabic …

Same applies with the verse 7:25 … even moreso because that word “Kullu” is not even there …