Details of interpreting verses from the Qur'an and obvious blunders

[psyah]

Re: Details of interpreting verses from the Qur’an and obvious blunders

@Mr.Popat

Peace,
Sorry to keep quoting you. You can decide not to reply, and let someone else answer, which would be fine to me.

You cannot explain the verse however you like to. You need to see the verse and interpret it accordingly.

In case of Muhammad PBUH, it is said, prophets before him have ‘passed away’.. then it explains the way of ‘passing away’ by sayin if he s.a.w either gets killed or dies a natural death..

In case of Jesus a.s, you’re not getting it! Jesus a.s is combined with all the prophets before Him that passed away. For the eating part, only Jesus a.s and His mother was said to used to eat. Keep in mind, the verse is about Jesus a.s, not about prophets that passed away before Him. Obviously all the prophets before Him used to eat as well.. but its all about jesus a.s in this verse. He died like other prophets have died,(thats first part of the verse) and he used to eat(thats second part of the verse). There are 2 things Allah is talking about in one verse. His death like other prophets, and his being mortal because he a.s used to eat. What you said about highlighted is WRONG! the term qad khalat was used to for the basis of connecting Jesus a.s with other prophets. ‘messengers like him have passed away’. Then allah says His mother was a truthful woman. Then Allah says they both used to eat food(verse is about Jesus a.s). Your analogy of the use of term qad khalat in that verse is absurd.

How these both verses make you think that Jesus a.s is still alive is beyond my understanding. Everything is crystal clear ! Allah makes his signs clear in different ways. For goodness sake, dont misinterpret verses of Quran which dont even need explanation. Which can even be understood by a 4th grader.

Saaf dil ko kasrat ejaaz ki haajat nahi
Ik nishaan kaafi hai, gar dil main ho khauf e kirdegaar.

The fact is the two verses when compared you can clearly see that we are being asked to consider RasoolAllah (SAW) as being killed or slain and we are being asked to consider Isa (AS) to have eaten food … In both verses we are being asked to consider OTHER prophets than them to have come and gone, BUT note … not all of them. Additionally … come and gone can mean come and gone by dieing, but it can also mean come and gone in whatever way they have been stated in authentic traditions to have come and gone - i.e. Ascension/Translation …