Re: Details of interpreting verses from the Qur’an and obvious blunders
Popat
We have discussed all that there was to be discussed and we seem to be going into unending circle.
You claim that you believe that Allah (swt) is Omnipotent and can do whatever He wishes. (I believe you are sincere when you say so.)
But then in the same breath you say Allah (swt) can’t take a human out of the sphere of the Earth and you quote an ayah which talks in general terms – You can’t even think of exceptional case - and you are worried about how Allah (swt) will provide food and oxygen for that human.
You claim to believe in Divine miracles but then deny when one is presented to you. In fact you are limiting Allah’s ability to do what He wishes.
Ahmadiyat religion has a dilemma – The crux of it existence depends on Hz. Isa Ibn Maryum (as) being dead.
Alive Hz. Isa Ibn Maryum (as) whether in Heavens or anywhere else is anathema to Ahmadiyat religion – a death blow.
Dead Hz. Isa Ibn Maryum (as) serves Ahmadiyat religion well, with him out of the way a vacancy is created for someone else to sneak in and claim the vacant post. Once in the vacant post one can promote himself to prophet hood too!
So this is your dilemma, intrinsically/fundamentally you cannot accept that Hz. Isa Ibn Maryum (as) is alive.
Once you do that Ahmadiyat collapses. So we have come to the end, you have said all that you could have said and we likewise did the same. I don’t think there is anything more to add.
To you be your Way, and to we to ours.
Popat - you must know that Mirza Ghulam Ahmed takes himself to be re-incarnation of Prophet Muhammad (saw) – and he receives Wahi from Allah - Allah Forbid!
"I say with swearing upon God that I believe in these inspirations in the same way as I believe in Quran and other books of God. And just as I consider Quran undoubtedly and surely the book of God, similarly I believe that that Wahi (revelation) which descends upon me is the word of God."**(Haqiqat-ul-Wahi, Roohany Khazaen, Vol .22, P .220)
**
"I have told so many times that according to the verse "Wa Akhareen Menhom "(Along with others of them…) - in the incarnate form, I am the same last of the Prophets. Twenty two years ago, God named me in Braheen-e-Ahmadia Muhammad and Ahmad and declared that I am the entity of the Holy Prophet (saw).”(**Ek-Ghalati-Ka-Izala, Roohany Khazaen Vol. 18, P. 212; **
"And Know that just as our Holy Prophet (saw) was sent in the fifth thousand (the 6th century A.D.), in the same manner he was sent in the sixth thousand (the 13th century A.D.) in the incarnation of the Promised Messiah (Mirza Ghulam Qadiani)."Page 4 of 17(Khutba-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 270; Khutba-e-Ilhamiah, P.180, 1st Edition, Qadian, 1902
"When I am the holy Prophet incarnate and when all the accomplishments of Muhammad along with his prophethood are reflected, by the incarnate manner, on the mirror of my shadiness, then where that is man who had claimed to be a prophet in a separate capacity?"**( Ek-Ghalati-Ka-Izala, Roohany Khazaen, Vol. 18, P. 212; Ek-Ghalati-Ka- Izala, P. 8/10)
**
"And Allah sent down upon me the bounty of the holy Prophet and made it perfect; and he drew towards me the kindness and generosity of the merciful Prophet, so that I became one with him. Thus, he who joins my group joins the group of the companions (Sahaba) of my Leader, the best of messengers. It is not hidden from those who have the ability to think that this is what the words “Akhareen Menhom" (others of them) mean. The person who makes a difference between me and the Mustafa has neither seen me nor recognized me. "(Khutba-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 258-259; Khutba-e- Ilhamiah
, P. 171)