As-salamu alaykum
Bismillah
smile - may Allah reward you, ameen
May Allah preserve you, it is remarkable that you responded to sort of off-topic point but no response to on topic point.
Prophet (sal-allahu alayhi wa salaam) said that Allah makes a house in jannah for a person who gives up arguing with his brother even if he is right. So Allhamdulillah, I would prefer a house in jannah
However, allow me to clear some misconceptions for sake of others.
and when did ashariyyah and maturidyyah become sunni tradition? Yes, maybe in sufi world but not among the people of the sunnah.
it is to a certain extent since it is counter part of other two so called “sunni” traditions. It is THE aqeedah of the salaf and term by itself implies that it is based on traditions unlike the opinion of men (i.e., asha’riyyah)
no, it isn’t. It was THE understanding of all the Salaf as all the Imams extensively narrated from the Qur’an and the Sunnah and understanding of the sahabas (radiAllahu anhuma). It is sort of attributed to Imam Ahmad (rahimahullah) because he championed and revived it unlike other Imams during his era. How can something as core as aqeedah become integral part of our deen if it is merely an opinion as you claim it!?
that is not correct again. No one excludes athariyyah as not being one of the schools of theology including deviant asha’ris and maturidis. What most don’t recognize are the so called 2 schools of theology you speak of. Everyone is agreed upon the fact that athariyyah is the aqeedah of ahl al-hadith wal-athaar.
Allhamdulillah, that’s what every deviant say yet they can’t prove it.
Again, Imam Malik (rahimahullah) said that whatever was not part of deen during the time of sahabas it will never be part of deen during our times.
May Allah guide us all and let us die on haqq, ameen