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**But they do not harm anyone through it except by permission of Allah . ( surah Baqarah 102 ) **
What that means ….that bad things happenings in this world is with Allah’s will …… so even though some particular person is doing something by using his/her free will ( which you say exists) then I don’t see the point of this “free will” when outcome of this free will is same …. Which is Allah ki marzi ….
If you want something ….. you try … you don’t get it … why? ….. Allah’s will…..
Again if you get it then you think you are using free will but actually you are not ….. free will is just an illusion …. We think we choose but actually we don’t ….. end result is always what Allah wants then wahts the point of free will ….. I don’t get it …. having this free will discussion again & again wont help ….
Hota wohi he jo Allah ki marzi he ….. by saying we have free will … you mean everything that is happening is because of humans ….. then why “people like you” jump in & say “ Allah ki marzi ke begair to pata bhi nahi hilta” …… why don’t “ people like you” first decide, ke duniya mein sab kuch Allah ki marzi se ho raha he ya insaano ki ……
I asked about a girl being raped …. you said it’s a bad thing …. then I asked you if its zulm or azmaish? ….. you again didn’t bother to answer my question …. Doing baseless baqwaas wont help you either …. How about you come up with some logical answers too ….. why didn’t Allah stop that girl getting raped? …. Even things like black magic, other evil stuff can’t happen without the will of Allah ( see verse I posted) …… may be that girl 5 waqt ki namazan … naik & shareef …. But this particular incident changed her life drastically …… why Allah let that happen ….. ooohhh yeah because according to you girl getting raped is an act of free will …. Us ke saath aisa hona tha … it was written ….
The Noble Qur’an - Al-Qamar 54:53
And everything, small and big is written (in Al-Lauh Al-Mahfûz already beforehand i.e. before it befalls, or is done by its doer).
Point is no girl deserves a rape either as punishment or exam? …… Allah’s love for us is unconditional ….. then why Allah let that happen ….. don’t tell me that if some girl get raped tu is mein us ki behtri he ….
“Know that if the nation were to gather together to benefit you with something, they would not benefit you except with that which Allah has already recorded for you. If they gather to harm you by something, they would not be able to harm you by anything except what Allah has already recorded against you.” (Recorded in al-Tirmindhi)
Again you can’t benefit anyone without “Allah’s will” & cant harm anyone without “Allah’s will”…. everything is happening in this world is “Allah’s will” ….. then where do free will stands in all this … which we think we have but actually we don’t ….. ho sab kuch Allah ki marzi se hi raha he …..
If that girl got raped …. this harm happened to her cause of Allah’s will …… yeh us ke saath hona hi tha …. this happened to her by “Allah’s will” ….. why ? … now I ask you again …. Is it zulm or azmaish? …..
I don’t get this thing …. whenever something good happens to us we say “Allah ka shukar he” ….. aur jab kuch boora hota he tab ??? … tab kya ???..…. acha bura sab kuch Allah ki marzi se hi ho raha he ….. sab kuch Allah ki taraf se hi he … Simple ( see verse of surah baqrah I posted if you don’t agree) ……
May be we are just fed by our ancestors that acha Allah ki taraf se hota he aur boora nahi …… when its clearly mentioned that acha bora dono Allah ki taraf se he …. Only difference is we label boora happening to us as “azmaish” …. Or else we say is mein Allah ki behtri he ….. I don’t see young children’s parents dying is in their best interest ….. you will call it azmaish … isn’t it? …
Hadith - Tirmidhi and Ahmad, Narrated AbudDarda’
Allah’s Messenger said: Allah, the Exalted and Glorious, has ordained for every servant amongst His creation five things: his death, his action, his abode, the places of his moving about and his means of sustenance.
“His actions”
**The pens have been lifted and the pages have dried.” ( tirmidhi) **