Re: Attributes of Allah - The Belief Of True Salaf
Claiming that salaf never denied Jism to Allah! This is a lie. He lied. Saying that entails that Allah has a body. That's why he in his book Majmoo^ al-Fatawa and said "Allah sits on the throne and seats Muhammad by him" wal-^iyathubillah. That's kufur.
Don't be fooled.
The salaf explicitly denied the Jismiyah from Allah. Now if you still think ibn taymiah does not believe so nor say so, that's not my problem at all. But don't be insistent on that when you lack the entire truth. You still have a lot to know about what really went on.
Why? Because you are not smarter the then scholars who imprisoned him, and who refuted him during his time, and whom reported their unanimous agreement that he opposed Ijma^ of the scholars in more then 60 Mas’ala. One of them is his claim that Hell fire terminates!!.. Did you know that? Did you know his followers do know that and they only say: we wish he did not say that?? Allah mentioned in the Qu’ran that Paradise and Hellfire is eternal by the will of Allah. Now I don’t want to open more than one topic at the same time, but you need to wake up! There’s many things that you have no clue about.
And now you defend Ibn Baz?!! Ibn Baz is objecting on as-Sabooniy because he said “Allah is clear from having a body, organs ..”. He claims that the salaf did not deny these attributes!! HE LIED. If that’s his claim then he does not know what the Salaf said.
By Ibn Taymiah, or Ibn Baz saying about Allah “He sits on the throne” or saying “Allah has a real foot that shoves it into hellfire”.. this entails clearly that they attribute to Allah the body. We ask Allah to protect us from such beliefs.
Imam Ahmad Bin Hanbal Said: “Whomever believes that Allah is a body is kafir”. And he also said: “whatever you imagine in your mind Allah does not resemble that”.
**So: Ibn Taymiah was refuted by the scholars of his time because he deviated in many Islamic Issues in both creed and laws. Scholars who confrimed on him what he said or did authored books against him. And some of them were Mujtahids and some where Huffath and some were Mufassireen.
For exapmple in his Tafsir named "an-Nahr", the Grammarian *Abu Hayyan al-'Andalusiyy reported about Ibn Taymiyah having the belief that Allah is a body (Wal-^iyathubillah). He said: In his handwriting, a book of Ahmad Ibn Taymiyah, who was contemporary with us, which he called "Kitab-ul-^Arsh", I read: Allah sits on al-Kursiyy and has left a space for the Messenger of Allah to sit with Him. At-Taj Muhammad Ibn ^Aliyy Ibn ^Abd-il-Haqq al-Baranbariyy pretended that he is a promoter of his ideas and tricked him, until he took it from him; we read that in it. [The author of "Kashf-uz-Zunun" reported that about him also in Volume 2, page 1438.]
*
Allah knows best.