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*Originally posted by sholay: *
RVIKZ
After all this time on Gupshup and cross examination of Islam, you still do not understand why Muslims face the Kaaba and pray.
I'm sure I gave a response to this type of questioning some moons ago.
However, here we go again:
Kaaba is the Qibla i.e. the direction Muslims face during their prayers. It is important to note that though Muslims face the Kaaba during prayers, they do not worship the Kaaba. Muslims worship and bow to none but Allah.
Muslims worship Allah Almighty in the direction of the location of the Kaaba (The House of Allah Almighty in Islam), but not through the image of the Kaaba. The Kaaba is simply a focal point for prayer.
When Muslims bow down to Allah Almighty in worship at their homes, they do not bow down to the sofa, or to the pair of shoes, or to the table, or to the wall, or to the door, or to the TV, or to any object that is in front of them in their homes. No, they bow down to Allah Almighty only. The Kaaba is the same thing. We do not bow down to it in worship in any shape or form! We bow down to Allah Almighty in its direction.
Otherwise, if everyone were to pick their own directions and their own methods in bowing down to Allah Almighty, then we would end up having Muslims bowing down to idols such as stones, and gods made from wood in their worships and become Hindus.
Surah Baqarah:
"We see the turning of thy face (for guidance) to the heavens: now shall We turn thee to a Qibla that shall please thee. Turn then thy face in the direction of the Sacred Mosque: wherever ye are, turn your faces in that direction."
[Al-Quraan 2:144]
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do you accept there are stones inside the kabba?
would have dismantled Ka'ab if not for jahiliya
* Narrated Aswad: Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things. What did she tell you about the Ka'ba?" I replied, "She told me that once the Prophet said, 'O 'Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka'ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same