Re: "All knowing"
Psyah,
I'm sorry I am selectively quoting from your arguments/ideas. I deeply appreciate your examples and explanations, but trying to keep the discussion focused and relevant, and a little succint. In case I have excluded something you believe to be imperative here, please do refer back to it.
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I only gave this scenario to prove that prior knowledge does NOT equal influence or control.
When we bring God in to the equation - we should avoid using the word "before" as it is time based. Everything is past tense to God. God Saw that we passed the exam ... so for us that translates to - God has Seen that we passed our exams, Sees that we are passing our exams and will See that we will pass our exams. When God Saw that we passed our exams that is all past tense and no one reading the news is blamed for having influenced the news. It only breaks down when you try to bring God in to our contingent frame of reference.
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God is the Master of All-Possibility - so when a juncture arrives in our destiny for us it appears like a multitude of choices and avenues to take, but from the Divine perspective it is just a single choice. Since several avenues or choices present themselves to us we experience Free Will in those multitude of choices ... From the Divine perspective many is like one - since one and many have no significance before Infinity. You really need to learn to separate limitations being applied to God.
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We are not following "the path that has been laid out for us" ... that path is singluar to God not to us i.e. He Sees us following the path laid out for us, but we see choice and we see morality and we see right and wrong and we see good and bad... to us we have paths to choose from ... for God we follow our path.
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For God the "asbab" are meaningless - asbab essentially translates to "Cause and Effect" ... We humans experience Good Choice - Reward and Bad Choice - Punishment. This is not applicable to God. In other words the path A itself is the reward in and of itself and path B itself is the punishment in and of itself - Essentially we either choose to put our hands in the fire or our hands in gems ... It has nothing to do with God being surprised - but for sure we surprise ourselves. If you put your hands in fire and expect to be putting your hand in gems - now that will be a surprise. So again His Knowledge in a matter does not equate to His influence in it. No matter how much you try to convince yourself of that ... This is an axiom which stems from the a priori - you have to work with the rules ... you can't rationalise them or else they won't be a priori - (starting points) then something else is being set as the starting point.
Another way to gather an analogy on this is to say that our free will exists on the x axis and God's Knowledge exists on the y axis ... Neither will a change in the x affect the y nor a change in the y affect the x. It is not to say that God cannot influence change, but that is when it gets quite complicated but still very feasible to derive conceptual models to help us understand matters without in any way saying such analogies are in themselves true. That would be wrong.
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To say otherwise is contradicting the a priori that we have in place which is our scripture. In scripture God does not create humanity to be "sent to hell" ... All humanity and all creatures were created to worship Him and we humans have to know Him - no one believes that specific people were created to go to hell. So the question is wrong.
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Our purpose is to Know and worship God and we obtain that by choosing the path where we can obtain the Mercy of God to get to heaven. Whether any of us achieve that purpose or not is a different matter. In other words God has not tied our purpose to our destiny. To say that God Knows who will go to hell and assert that was the purpose for him is to speak on behalf of God what we do not know about Him, rather it is to lie about God, because God - Allah (SWT) has already told us that we are not created to be damned.
Can the person change the course set out for him? The person always has a choice to do good ... the empirical world shows that to us everyday ... Also, du'ah can alter our path from the human perspective, but that path to God is not altered or the alteration was always Known to Him.
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Let's say a person changes his mind several times and each time his own specific destiny changed a result of it, each time we say God Knew that ...
We have to learn to stop putting ourselves in the position of the Holy Rabb (SWT) ... Rather than play games with our own intellects see what choices are present before us and be sincere and honest and merely accept Allah (SWT) in the way He reveals Himself to us ...
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I am not saying that prior knowledge equates influence. What I am saying is, absolute prior knowledge of your choice would make the alternative choice an illusion of choice since you will only do what god already knows you will do.
Granted that the concept of time doesn't exist for god; for him our past, present and future is like an open book. Breaking it down though, he is the one who created all that he sees ie past, present and future. He may look at it like a photograph, its all there, say in my case, my birth, growing up, getting old, death, the choices I made, the course I took, and that I ended up in heaven or hell. He has full visibility to it from the outset. He even knows when I would pray to him and when I will ask/pray for something to happen. So there is absolutely no surprise element. Isn't that incompatible with the idea of freewill, and even judgment? You have created 'n' number of possible choices for a person at a given point, now unless you don't know the choice he is going to make, how can you judge that person on that choice?
That's my entire point, for you the multitude of choices is merely an illusion/appearance. For god, its not a puzzle, its not a matter of waiting to see what happens. Its already known, already there. So your free will should also be an illusion. What you think you have chosen for yourself was in fact your only choice, existence of an alternative was merely an illusion. Since god himself created those choices, and knew that you will choose whichever one.
Now lets pick up duah. Isn't it based on the premise that you can make god change his mind (sorry for putting it rather crudely)? He already has a plan for you, he knows what he wants to bless you with and what he doesn't want to bless you with, he knows what events will happen in your life, its all there right in front of him like an open book. So if you pray for something, would he change his mind and change your destiny? But then again, didn't he already know this will happen i.e. you will pray at that particular point in time and that he will then give you what you are asking for? So there is essentially no change in anything. It was, again, pre-destined. Unless he didn't know that you will pray for something, and now that you have, he might decide to let you have it. But that is not the definition of him.
We can use similar arguments for the creation of hell and evil - why did god create it in the first place, and then thew a multitude of temptation into the mix. And then based on that, he is judging human beings for being enticed. And, although a 'no go', we can question the very beginning of everything. When he created Iblees/Satan, didn't he already know he would defy him? Did Iblees have a choice? The poor guy did what he was supposed to, and was damned for eternity. When Adam defied god's will, what exactly upset god? Did he not already know this was going to happen, his anger surely could not have been a 'reaction' to what Adam did.
Unless we bring in the God works in mysterious ways argument, I think religion has and always have had problem with logic.