Re: "All knowing"
Brethren, its common knowledge that the trait/characteristic of "all knowing" is associated with God. What I want to know is, what is the true span/scope of this trait based on the scriptures (particularly Quran). Does this mean that he indeed is all knowing, knows absolutely and completely everything that ever was, is and will be i.e. past, present and future, knows exactly what is visible and invisible, to the point that he knows exactly what we are thinking, what our intent is....and so on.
Or is it a somewhat blurred concept? Meaning there is some wiggle room, some margin of something that he doesn't know, something that he finds out once it happens and not before that, and something could actually surprise him and he could be taken aback by something we might say or do.
Based on what I have been taught and what I know, it is the first one i.e. absolute knowledge and zero surprises. I am interested in knowing what my more learned and knowledgeable friends here think about this.
Thank you for explaining your point.
Although I don't wish to divert from my original train of thought at this point, but alright now that you have mentioned this (and it does relate to the trait of all knowing or omniscience)...
Say Allah has created "n" number of possibilities for us, he knows the outcome of all possible actions but has given us the freedom to choose between them. Lets call them choices, and lets take 2 choices a given point, A and B. You can either do A or B. But before you do that, Allah being omniscient, already knows you will do A and not B. That means you cannot do B and surprise him. **Wouldn't that mean that the possibility/action B doesnt exist for you? **You have the illusion of choice, that you can do either A or B. But since Allah already knows what you will do, that means that is exactly what you will do. Allah knew it even before he created you.
Does this mean we have no freewill? And choice of actions/possibilities is merely an illusion?
Answers to both question is No.
The choices were present and it does not mean that the choices were not present (or merely were illusions) even if God knew what exactly the person would do.
other way we can say that God's knowledge of future does not mean choices were not given.
The person had the free will and was free to choose.