Re: Ahl e bait
Assalam u Alaikum
This is what i found while searching for the issue-
Regarding Verse 33:33 the following are a number of Tafsirs on the issue.
– Al-Razi, al-Tafsir al-Kabir (6:615):
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“Explanations have differed concerning the ‘Ahl al-Bayt’ but the most appropriate and correct is to say they are his children and wives; al-Hasan and al-Husayn being among them and `Ali being among them…”*
– Al-Khazin, Lubab al-Ta’wil fi Maani al-Tanzil (3:490): * "They [Ahl al-Bayt] are the wives of the Prophet (SAWS) because they are in his house." Then he mentions other two explanations, namely, that they are the Itra or that they are the families of Ali, Aqil, Jafar, and al-Abbas."*
– Al-Baydawi, Anwar al-Tanzil (4:374):
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“The Shia's claim that verse 33:33 is specific to Fatima, Ali, and their two sons - Allah be well-pleased with them - … and their adducing it as proof of their immunity from sin (`ismat) and of the probative character of their consensus, is weak, because restricting the meaning to them is not consistent with what precedes the verse and what follows it. The thread of speech means that they are part of the Ahl al-Bayt, not that others are not part of it also.”*
– Al-Shawkani, Fath al-Qadir (4:278-280) and al-Mubarakfuri, Tuhfat al-Ahwadhi
(9:48-49):
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“A third group stands midway between the two and includes both [the wives and the `Itra]… A number of the verifying authorities consider this the most correct explanation, among them al-Qurtubi, Ibn Kathir, and others.”*
– Al-Wahidi, al-Wajiz fi Tafsir al-Kitab al-`Aziz (2:865):
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“Ahl al-Bayt [in 33:33] meaning, the wives of the Prophet (SAWS) and the men [and women] of the People of his House.”*
– Ibn Jamaa, Ghurar al-Tibyan fi Ma lam Yusamma fi al-Qur'an (p. 421 #1201): * "Ahl al-Bayt in verse 33 are the Prophet and his wives. It was also said they are Ali, Fatima, al-Hasan, and al-Husayn, and it was also said they are those for whom sadaqa is unlawful ."
– Al-Zarkashi, al-Burhan fi `Ulum al-Qur’an (2:197): "The phrasing of the Qur’an [in Surat al-Ahzab] shows that the wives are meant, that the verses were revealed concerning them, and that it is impossible to exclude them from the meaning of the verse. However, since others were to be included with them it was said with the masculine gender: {Allah desires to remove uncleanness far from you [masculine plural], O Folk of the Household}. It is then known that this desire comprises all the Folk of the Household - both male and female - "
– Abu al-Suud, Irshad al-Aql al-Salim ila Mazaya al-Qur’an al-Karim (7:103):
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“This [33:33], as you see, is an explicit verse and a radiant proof that the wives of the Prophet - Allah bless and greet him - are among the People of his House (min Ahli Baytihi), ruling once and for all the invalidity of the opinion of the Shiis who narrow it to mean only Fatima, Ali, and their two sons - Allah be well-pleased with them. As for what they claim as their proof [hadith of the Mantle], it only shows that they [the Four] are part of Ahl al-Bayt, not that other than them are excluded.”*
Wasalam
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