Re: About those who drink alcohol
EXCUSE ME BIG TIME..Interest is 35 times more sin than zina and Ghibat is worse than sleeping with your mother, and If you claim things about religion that are not true that is Kufr…pls research the following.
A person then asked: “What if this is true?” (That the person being spoken about is actually involved in that sin). The Messenger of Allah (saw) replied: “If it is true then you have indeed backbitten about him. But if it is untrue, then you have slandered him (which is worse).”
Hence to mention anything about a person in his absence which he would dislike is gheebat. The magnitude of the sin, the gravity of this malady could be gauged from the following Ahaadith. Rasulallah (saw) is reported to have said: “Gheebat is worse than zina (adultery).” In another hadith it is reported that there are more than seventy stages of consuming interest, the lowest of which is equivalent to cohabiting with one’s mother. To consume one Dirham of interest is worse than committing adultery thirty five times.
However, a sin more severe than interest is the dishonoring of a Muslim (which is a natural consequence of gheebat). (Baiqahi) Engaging in gheebat is also an extremely costly affair. It is reported in a Hadith that on the day of Qiyamah the person who was backbitten about would claim retribution from the one who spoke ill of him. Allah (swt) will compensate the victim by handing over the good deeds (the currency of the Hereafter) of the culprit to him. If the latter has no good deeds to his credit, the sins of the victim would be transferred to him. Hence the Salah, Sawn, Zakat, Hajj, etc. of a person would all be lost due to gheebat. A tremendous loss indeed! How often do we engage in gheebat, yet regard ourselves as free from this crime? This is due to certain misconceptions. Many people assume that gheebat does not apply if one could mention the same facts about a person in his presence. How often does a person retort: “This is not gheebat. I can say it to his face.” This, however, is the deception of Shaitaan. The Ahaadith contain no such restriction which excludes the above from the purview of gheebat.