Re: Abdullah ibn Saba - The Myth Exposed
The Hadith of Bath
Before going to respond to this Rafhidh-Kafir-Boy, I will inshaAllah discuss the hadith of bath which this Shia-Kafir is using to slander Ummul Mumineen:
The hadith says:
Sahih Bukhari, Volume 1, Book 5, Number 251:
Narrated Abu Salama:
'Aisha's brother and I went to 'Aisha and he asked her about the bath of the Prophet. She brought a pot containing about a Sa' of water and took a bath and poured it over her head and at what time there was a screen between her and us.
Points to be Noted
The above report doesn't say that the Screen was a see-through-screen but it simply says that there was a screen between the men and Ummul Mumineen exactly as the following hadith talks about Prophetic bath:
Narration 1
Sahih Bukhari, Volume 1, Book 5, Number 265:
Narrated Maimuna:
I placed water for the bath of Allah's Apostle and he poured water over his hands and washed them twice or thrice; then he poured water with his right hand over his left and washed his private parts (with his left hand). He rubbed his hand over the earth and rinsed his mouth and washed his nose by putting water in it and blowing it out. After that he washed his face, both fore arms and head thrice and then poured water over his body. He withdrew from that place and washed his feet.
Narration 2
Sahih Bukhari, Volume 1, Book 5, Number 266:
Narrated Maimuna bint Al-Harith:
I placed water for the bath of Allah's Apostle and put a screen. He poured water over his hands, and washed them once or twice. (The subnarrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.
In the first narration (265), it doesn't say anything about screen, so one might think that the Prophet sallAllahu 'alayhe wasallam performed ghusl while there was no screen between him and his wife but IN FACT it was not like that, he did screen himself. This means that a narration doesn't necessarily explain each and every details of an occurence.
Please note the following narration:
[quote]
Sahih Bukhari, Volume 1, Book 5, Number 276:
Narrated Aisha:
Whenever any one of us was Junub, she poured water over her head thrice with both her hands and then rubbed the right side of her head with one hand and rubbed the left side of the head with the other hand.
[/quote]
Rafidhi-Shias don't slander our Prophet s.a.w or Fatimah or Umm Hani r.a because of this narration:
[quote]
Sahih Bukhari, Volume 1, Book 5, Number 278:
Narrated Um Hani bint Abi Talib:
I went to Allah's Apostle in the year of the conquest of Mecca and found him taking a bath while Fatima was screening him. The Prophet asked, "Who is it?" I replied, "I am Um-Hani."
[/quote]
But they must slander Ummul Mumineen.
Rafidhi-Shias don't ask why Umm Sulaim asked the Prophet s.a.w directly this question and why not asked him through his Wife:
[quote]
Sahih Bukhari, Volume 1, Book 5, Number 280:
Narrated Um-Salama:
Um Sulaim, the wife of Abu Talha, came to Allah's Apostle and said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Apostle replied, "Yes, if she notices a discharge."
[/quote]
But they (Shia Kafirs) will ask why people asked 'Aishah, the Mother of Believers, about Prophet's private life.
And now:
[quote]
Sahih Bukhari, Volume 1, Book 5, Number 284:
Narrated Abu Salama :
I asked 'Aisha "Did the Prophet use to sleep while he was Junub?" She replied, "Yes, but he used to perform ablution (before going to bed).
[/quote]
I think this one is from the same Abu Salama:
Sahih Bukhari, Volume 1, Book 5, Number 251:
Narrated Abu Salama:
'Aisha's brother and I went to 'Aisha and he asked her about the bath of the Prophet. She brought a pot containing about a Sa' of water and took a bath and poured it over her head and at what time there was a screen between her and us.
Why would A'isha find it necessary to 'take a bath' to demonstrate the point could she not have simply relayed actions verbally with her clothes on?
The above narration doesn't say that Ummul Mumineen had put her clothes off behind the screen as the narrator only says that she poured water over head, he doesn't give any details about the bath as other narrations of Rasoolullah sallAllahu 'alayhe wasallam give complete details of what exactly Prophet did during his bath of Janabah.
[quote]
If there was a net between them that presumable acted as purdah does this not defeat the object of A'isha removing her clothes and demonstrating how Ghusl is performed?
[/quote]
When water flows on the body it makes the clothes wet that might reveal body shape, so screen was necessary to serve the hijab.
In fact there is a difference between the mind of a Believer like us and a Kafir like you, you are the trend setters for Salman Rushdi Kafir, Rafidhi-Shias do the same job against personalities of Islam what Salman Rushdi Kafir did. You have only dirty thoughts in your mind about Ummul Mumineen because your faith Shi'ism teaches Fahsh (obscenity) only.
[quote]
The net clearly was NOT very thick, since they were able to observe that A'isha had placed her hair over her head - they could even SEE her ears through it.
[/quote]
What a Rafidhi-Monkey!
Even monkeys are not Kafirs because they don't harm believers but you Rafidhi-Shias are worse than Animals to slander the believing women.
The above narration doesn't say anything which you barked above.
[quote]
Is such a hadith not an insult on the dignity of Hadhrath A'isha?
As for talking of screen, you should know that those people were so keen to gaze inside, that they were watching her neck clearly.
[/quote]
They were not Kafirs like you Rafidhis are, there is no mention in the report that they could see what you barked above.
[quote]
Imam of Ahle Sunnah Ibn Hajaq Asqalani in Fath al-Bari Sharah Sahih Bukhari, Volume 1 page 356, Bab Ghusl then comments upon this hadeeth, writing:
Qadi Ayad says: It is apparent that they could see her actions from her head and the top half of her body, because they were allowed to do as she was a milk-aunt to Abu Salamah and his brother from her sister Umm Kulthum. As for the lower part of her body, this was covered.
[/quote]
The above is not the part of the narration of bath in question.