Re: A question
Its a great question and Ilove to answer.
We are not talking of actions here. There is big difference in actions not attached to sin category or actions attached to sin category.
For example if a child throws a stone at a person or a window, without knowing the consequences or being able to differentiate, we do not consider the child sinful. (We do teach the child right thing) Now sin means that the action was done with knowledge that the action was wrong and should not be done and the person’s mind is capable either to seek the knowledge or has means for it.
So, if an adult or otherwise sane person does harm to someone or to a property knowingly, then that action is called a sinful act.
Islam does not pass judgement on anyone without a fair trial. Nor does it condemn humankind like in christianity what exists today.
Again what I mean is We are not bad intrinsically. We have both good and bad qualities.
Other question, why man does sin is not really a fair question. A man does good or bad both and that’s distinuish the mankind from others. We should cut a little slack here and give mankind a little respect. Man is born free with all the desires INCLUDING the desire to do good seek God. (We all know that for thousands of years, with or without man on this earth worshipped anything that moves to something not even seen)
So in essence saying that we are sinful intrinsically not justified. We know that people do good deeds with or without related to any particular religeon.
What Islam says that it still acknowledges the good deeds whoever does it and will be rewarded.
For some reason I fail to understand why I should be called a sinful while I was not even born or was not even old enough to know what’s wrong or right. I just cannot swallow that.
Please refer to my previous post for example or guilty or not guilty.
The beauty of Islam is in its fairness to all. We will be judged by our sincere intentions not by deeds only.
Other question dealing with if it is possible to be sinless?
Yes for those who have no idea what they were doing at the time by virtue of their inability to comprehend or inability to get the knowledge or whatever ther may be the circumstances. All others will time after time commit sin (little or big) as they have both good and bad qualties and will be rewarded of their good deeds and will be punished unless they repent and ask forgiveness from God almighty himself. (They can be forgiven at God almighty’s discretion only)
Coming from another angle, the reason we do sin is because we are sent to this world which has both good and bad to offer but sinful acts in some ways are made attractive. (I think I don’t need to list attractive sinful acts here) This is a test according to Islam. Sounds unfair, right? Well we have TV, Friends, Movies, etc. to distract kids but we still tell them shut the TV off,hang up the phone etc. and prepare for your exams so you can pass…now that’s not unfair at all.
So, if someone abstains fron bad/evil deeds knowingly, then that person is given promise for a good life hereafter. Somehow this person was able to overcome sinful urges by opposite good forces.
Islam says that one can do as many sins as they commmit and if each time after commiting sin the person truely asks forgiveness and still commits the sin and again truely sincerely asks forgiveness, God almighty will forgive.
No one can reassure salvation but God himself though as I understand by Islamic view. Prophets can only tell what is right and what is wrong.
Once Prophet Muhammad (PBUH) was sad that he thought his message was not going across some people and I think it is said in Quraan that you do not have to worry, your job is to deliver the message and that’s all. Submission or “accptance” to God cannot be “delivered”.
I am sorry its a long answer but I think you know that we cannot resolve hundreds of years of questions in a short time…
These are issues on which books are written, discussions have been made and wars have been fought.
P.S. I am not here to preach Islam, I am clarifying some issues based on my limited knowledge in general.