Well mere bhai, I have consulted several urdu ustads and even some learned alims regarding this verse, almost all but few were of the view that Iqbal was indicating about the unholy relation between Mehmood and Ayaz. There are many Islamic scholers who object to the following verse just coz of Mehmood's character and feel that they should not be used to glorify Islam.
**Ek Hi Saf Me Khare Ho Gaye Mehmood O Ayaz
Na Koi Banda Raha Na Koi Banda Nawaz ** I doubt ur ability to understand Iqbal's poetry.
LOL at ur understanding of Iqbal, so U make it out like this
*Na woh Ishq maiN raheeN germiyaaN, na woh husn maiN raheeN shokhiyaaN na woh ghazanvi maiN tarp rahee, na woh kham hay zulf-e-Ayaaz maiN *
Means that
*no body like Mehmood left, who despite all the risks and danger will go to the Kafirstan and fight for the Muslims, on the same note, he is saying nor does Slaves like Ayaz exists anymore, who will not think about the consequences of the order given by his Master...
*
**
LOL at ur logics
you read what you like and understand it what suits u best,
The verse of Shikwa where it says that Mehmood the KING and Ayaaz the Slave have stood in the the same row in front of Allah just states the fact that in Islam the wordly designation means nothing ( obviously it is something very hard for u to understand) and taking in account that you cannot even understand a mere verse or Nazm, how can you understand a verse of Ghazal, which is often more complicated than the verse of Nazm.
To me you and ur so-called urdu ustaads wears the same glass and that is biased hindu or least they are dirty minds who have translated a simple thing into a lusty element... i can unerstand this from a person who follow a religon which is 95% comprised of sex and related stories...
Now can you keep your dirty interpretations to urself, and try to get some education, i have already said in my earlier post that you may never understand this.... and from your this post and example.. you have proved me right...
I don't know if asking about the ill doings of other gods is prohibted in Islam, may be agian you have some verse for that, i hope this time that verse have some clear meaning and does not only refects the dirt in your mind..
now i can accept a worshipper of theif to do all kind of ill-doings.. and you are doing it now tell me if your great lord krishna was not a theif?
**