Ibrahim,
Your mentality is about at the same level as your ability to write simple English sentences. The way you describe me as "shaitan" speaks volumes about your educational background and the difficulty in general the civilized world faces in modifying Islam and its totalitarian and violent teachings. It may take an entire generation to re-educate people like you, much as it had to be done with the communist totalitarians and the fascists. I hope it won't take a big war to do so.
You jump to calling me a satan, ready to wage a "jihad" against me, whereas my education teaches me to respect your beliefs as long as they don't directly harm anyone else. If your religion in truly peace loving then you should be able to stay on the issues and stop attacking me in person.
If you follow the Mecca surahs of the Quran, before Prophet Mohammad gained strength, you should be able to be somewhat tolerant and maybe we can learn from each other.
I believe that Prophet Mohammad's teachings were very much in-line with the Arabic culture, Arabic beliefs and the Arabic society of the 7th century. He believed in and preached expansion of Islam at virtually all cost. To get the real truth about the prophet, you have to read non-religious text along with the usual Islamic, Christian, Jewish and Hindu writers. Obviously, a religious writer is looking from his perspective which is very possibly tainted by his or her religious background. Most Muslims like you learn about the prophet, the Quran and the Islamic history, primarily from Muslim text. If I quote you non-muslim writers, you will just ignore everything. Obviosly the hadiths are also subject to various versions and translations.
So let me use the words of Prophet Mohammad himself. Here is the text of the message the Prophet Mohammad sent to the Julanda brothers through the intermediary of his Messengers, 'Amr bin al-'As al-Sahmi and Abu Zaid al-Ansari: "Peace be upon the one who follows the right path. I call you to Islam. Accept my call, and you shall be unharmed. I am God's Messenger to mankind, and the word shall be carried out upon the miscreants. If, therefore, you recognize Islam, I shall bestow power upon you. But if you refuse to accept Islam, your power shall vanish, my horses shall camp on the expanse of your territory and my prophecy shall prevail in your kingdom."
A quote from the Kitab al-Tabaqat al-Kabir" written by Ibn Sa'd, Vol 2, page 168:
"The apostle of Allah entered through Adhakhir, [into Mecca], and prohibited fighting. He ordered six men and four women to be killed, they were (1) Ikrimah Ibn Abi Jahl, (2) Habbar Ibn al-Aswad, (3) Abd Allah Ibn Sa'd Ibn Abi Sarh, (4) Miqyas Ibn Sababah al-Laythi, (5) al-Huwayrith Ibn Nuqaydh, (6) Abd Abbah Ibn Hilal Ibn Khatal al-Adrami, (7) Hind Bint Utbah, (8) Sarah, the mawlat (enfranchised girl) of Amr Ibn Hashim, (9) Fartana and (10) Qaribah
A quote from Sirat Rasul Allah originally written by Ibn Ishaq:
"The apostle had instructed his commanders when they entered Mecca only to fight those who resisted them, except a small number who were to be killed even if they were found beneath the curtains of the Kaba. Among them was Abdullah Sa'd, brother of the B. Amir Luayy. The reason he ordered him to be killed was that he had been a Muslim and used to write down revelation; then he apostatized and returned to Quraysh [Mecca] and fled to Uthman Affan whose foster brother he was. The latter hid him until he brought him to the apostle after the situation in Mecca was tranquil, and asked that he might be granted immunity. They allege that the apostle remained silent for a long time till finally he [Muhammad] said yes [granting Abdullah immunity from the execution order].
When Uthman had left he [Muhammad] said to his companions who were sitting around him, "I kept silent so that one of you might get up and strike off his head" One of the Ansar said, "Then why didn't you give me a sign, O apostle of God?" He answered that a prophet does not kill by pointing."
Bukhari's Hadith about Khatal, volume 5 #582.
"Narrated Anas bin Malik: "On the day of the Conquest, the prophet entered Mecca, wearing a helmet on his head. When he took it off, a man came and said, "Ibn Khatal is clinging to the curtain of the Kaba." The prophet said "Kill him."
Bukhari, Volume 9, Book 84, Number 57:
Narrated 'Ikrima: Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
BUKHARI, VOLUME 5, #369
Narrated Jabir Abdullah: Allah's messenger said "Who is willing to kill Kab bin al-Ashraf who has hurt Allah and His apostle?" Thereupon Maslama got up saying, "O Allah's messenger! Would you like that I kill him?" The prophet said, "Yes". Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Kab). The prophet said, "You may say it."
After the Muslim victory in the Battle of Badr, when the Muslims are on their way back to Medina, the following is reported in Ibn Hisham's "Sirat Rasul Allah", page 308-312:
Then the apostle went forward until when he came out of the pass of al-Safra' he halted on the sandhill between the pass and al-Naziya called Sayar at a tree there and divided the booty which God had granted to the Muslims equally. ...
When the apostle was in al-Safra', al-Nadr was killed by Ali, as a learned Meccan told me. When he was inIrqu'l-Zabya Uqba was killed. He had been captured byAbdullah b. Salima, one of the B. al-`Ajlan.
When the apostle ordered him to be killed Uqba said, 'But who will look after my children?' 'Hell', he said, andAsim b. Thabit b. Abu'l-Aqlah al-Ansari killed him according to what Abu Ubayda b. Muhammad b.Ammar b. Yasir told me. [page 308]
The apostle arrived in Medina a day before the prisoners. ... [page 309]
Musab b.Umayr ... said: "Bind him fast, for his mother is a wealthy woman; perhaps she will redeem him for you." ... [page 309]
Then the Quraysh sent to redeem their prisoners ... [page 312]
I hope this is something for you to chew on. I will collect more examples as I get more time. My question remains the same. Why was it necessary for a true prophet of God to be invloved in bloodshed and plunder, regardless of the justifications?
I respect your beliefs and I wish you peace and prosperity.
[This message has been edited by Logic User (edited October 21, 2001).]