Ziyarat

*Q. Where will the wife go after divorce if she has no house of her own? *

A. During Iddah, the divorced wife will stay in the husband’s house and her normal expenses are to be given by the husband. There should be no injustice from the husband’s side. A divorced woman is not oppressed in Islam, as some opponents allege. She receives her amount of dower (Mehr) and maintenance. All that she brought with herself and the gifts and what was given to her by the husband and relatives belong to her. The things she bought and spent in the house from her own money also will be returned to her. Hence, it is not correct to say that Muslim women are made to suffer after a divorce.

*Q. Will the woman be deprived of her children after divorce? *

A. A woman’s relationship with her children are not severed by divorce. The male child upto two years of age will remain with the mother and the female child till she completes 7 years of age. Their maintenance will be borne by the husband. Later, they will return to the father and the mother will have the right to visit them periodically, as per mutual agreement.

*Q. Would the presents and gifts given to the bride by the bridegroom’s family become the property of the bride or would have to be returned in case of a divorce? *

A. The gifts, etc. given by the bridegroom, his relatives and friends at the time or after the marriage becomes the property of the bride. All those tings cannot be taken back from the bride.

*Q. Can the things given by the bride’s father be taken by her after a divorce? *

A. The things given by the father to his daughter in the form of jewellery, clothes, utensils, etc. remains with his daughter’s husband as ‘Amaanat’ (i.e. an article for safe-keeping). It is the property of the wife, which, Allah forbid, in the case of divorce, will have to be returned to the wife.

*Q. Is it permissible to marry the woman with the man, who had sexual relationship with her earlier? *

A. If the woman was unmarried, the man can marry her later and if the women was married, the man can never marry her even after she is widowed or divorced. In both cases, it is a grave sin and Islam strictly forbids men and women from having sexual relationships before marriage.

*Q. It has become a custom for newly-wedded Muslim couples to spend the first night in a hotel-room. Would it be permissible if liquor is being sold on its premises? *

A If liquor is served on an adjoining table, it would be ‘haram’ to eat food in that room. But if one’s room is separate, they themselves don’t drink liquor and their going to that hotel does not amount to supporting it by their patronage, it would be permissible for them to stay in such a hotel.

*Q. Some Muslims remain unmarried because they cannot marry the girl they love. Is it correct to do so? *

A. It is not at all desirable. Most often, what they call love is the vile of Satan behind them. Devoid of sanity, they follow their desire and sometimes commit un-Islamic acts. A sane person would select a religious, modest and cultured girl. The love which develops after a marriage is stronger than the bonds of lust and desire. 80% of these so-called love-marriages fail miserably, ending in disputes and hatred.

*Q. Can a momin disown his own children (born out of a nikah marriage? If so under what circumstances. Incase disowning such a child is permitted in Islam will that child inherit the property of his parent or not? *

A. Nobody can disown his own children under any circumstance and the child will get inheritance from his parents. It is haram for parents to refuse or deny the relationship between them and their children. Some children behave very badly with their parents that amounts to “Uqooq”. “Uqooq” is a great sin i.e. Goona-e-Kabira, (Great Sin) but that also does not deprive the child from inheritance.

*Q. Can a momin child (not baaligh) be debarred from getting father’s/mother’s inheritance, due to any reason whatsoever? If so, under what circumstance? *

A. “Na-Baaligh” child cannot at any cost be deprived of inheritance from his parents. The inheritance would not be given to the children in one of these two cases:

  1. If the child kills or indulges in king his father or mother.
  2. If he changes his religion from Islam to something else, he will not get the inheritance from his parents. For this matter we do not know any difference amongst Muslims. All Muslims generally believe in this rule.

*Q. A woman has been advised by her doctors that conceiving a child would be harmful to her life. Can the husband force her to conceive as a matter of right? *

A. If it is dangerous to the life of the woman her husband cannot force her. Islam never condones any act of harm and injustice.

*Q. Some people say that non-married people should not come early into the mosque. Is it true? *

A. This is a totally wrong belief. It is recommended to come early to the mosque. It has come down to us in Riwayat that the earth is displeased by a non-married person, which is an expression of Allah’s displeasure. Those who are unmarried and are physically mature should make arrangements for their marriage. Allah will make easy the other problems.

*Q. A couple who is childless wishes to adopt a child. Is it permissible? *

A. They can adopt a child. It is a virtuous act and carries great reward. But it should be borne in mind that they cannot say we are his parents. If the child’s father’s name is known, that should be given to the child. If it is not known, give any name but the man who adopts cannot give his name to the child.

The woman who adopts doesn’t become Mahram to the male child, she had brought up unless she breast-feeds the child for a specified period (as explained in Tawzihul Masail). The child will not inherit except by a written Will (i.e. 1/3rd of assets). The adopted child does not have the same status as one’s own begotten child.

*Q. Can family - members and relative stop a husband from oppressing his wife? *

A. Some husbands believe that they own their wives. They think they can treat their wives in whatever manner they like. Is the husband the creator of his wife? A husband has no right to oppress his wife.

Any Muslim who is witness to such oppression should prevent it. It is the Islamic responsibility to stop oppression even if two unknown persons are fighting on the street.

*Q. Is it true that marriage should not be contracted in the month of Shawwal? *

A. There is no such injunction in Shariat. Marriage can be contracted in Shawwal. Moreover, it is considered Mustahab.

*Q. Should a man wait till the end of his divorced wife’s Iddah before marrying again? *

A. No. Iddah is for women. A man need not wait till the period of Iddah expires.

Q. What should children be told about sexual matters and at what age?

A. When children become mature, that is, normally when girls enter 9 years of age & boys enter 15 years of age respectively, they should be told about Janaabat, Ehtilam, the things not permissible in those states, and the necessary conditions & ways of purification.

If the parents cannot teach them for some reason or other, they should ask others to teach them. However, they should be taught only what is necessary. Some people are ignorant of these even when they are not children anymore. It is also the responsibility of parents to give religious education to their children.

*Q. The Holy Prophet (s.a.w.a.) said that the person who marries, his half ‘Imaan’ (faith) is perfected. How? *

A. The correct word is ‘Protected’ and not ‘Perfected’, that is, half of the person’s faith will be protected due to marriage. Satan has many ways of inciting people towards sinning. The path of lust is one such path, which an unmarried person is likely to take. In the absence of marriage, if a person satisfies his sexual needs by an un-Islamic act, his sense of shame diminishes and ultimately disappears.

The Holy Prophet (s.a.w.a.) said, “Every religion has its special character - trait of my community is modesty (Haya)”. And according to another Hadees, modesty is half of ‘Imaan’. The married person is protected from losing this trait. Hence, half of his Imaan is secured.

*Q. Can a man marry the niece of his wife? *

A. A man cannot marry the niece (Brother’s or sister’s daughter) of his wife without wife's permission. There is, however, no harm in his marring her niece without her permission, provided that she grants such permission later. And if she does not agree to this marriage, the marriage with her niece is void.

To be continued....

Any more question you’d like to ask changez_like?:slight_smile:

YAM: Great effort. Keep it up. :k:

[QUOTE]
*Originally posted by kenny: *
Any more question you'd like to ask changez_like?:)
....
[/QUOTE]

Didn't get answer to my first questions, how can I ask more?

indeed interesting ..... thanks

[thumb=E]fatiha17338_8189643.JPG[/thumb]

  1. In the Name of Allâh, the Most Beneficent, the Most Merciful.

  2. All the praises and thanks be to Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).

  3. The Most Beneficent, the Most Merciful.

  4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)

*5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything). *

  1. Guide us to the Straight Way

  2. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

    (Translation from The Noble Quran)

No offence to anyone, and no intention of starting a debate. I felt obligated to post these ayat from the Holy Quran, the unchangable, true book of Allah, which all Muslims believe:

**“Verily those whom ye call upon besides Allah are servants like unto you: call upon them, and let them listen to your prayer, if ye are (indeed) truthful” [Sûrah al-A`râf: 194]

“If ye invoke them, they will not listen to your call, and if they were to listen, the cannot answer your (prayer) On the Day of Judgment they will reject your ‘partnership’, and none (O men) can inform your like Him who is All-Aware” [Sûrah Fâtir: 14]. **