:k: Ace collection YAM.
Thanks for sharing them.
[thumb=B]Mola%20ali%20(as).JPG[/thumb]
Allah Humma Salle Ala Muhammaddin Wa Aalehee Muhammad
[QUOTE]
*Originally posted by chand_chehra: *
[thumb=B]Mola%20ali%20(as).JPG[/thumb]
[/QUOTE]
Bohat umdaa, aur shair bhi bohat acha hai, Masha Allah
Mohsin Meri Lahad main woh manzar ajeeb tha
Jab main nay khud Ali say kaha Ya Ali Madad
JazakAllah !! Baishak YAM kehnai walay hee mola sai madad mang sakai gai… i wonder wht wud the rest do??? just stare and wonder what to say!
:k:
YAM
Wonderful and I am so happy that you shared :k:
i am unable to upload anything in the voice gallery...i dont know for some reason it wouldnt work....if u can upload let me know
Masha Allah.
[QUOTE]
*Originally posted by Sheraz CT: *
i am unable to upload anything in the voice gallery...i dont know for some reason it wouldnt work....if u can upload let me know
[/QUOTE]
Try telling who--me about it...maybe he can help you solve the audio gallery problem...:)
Refutation of Bush Administration's Fatwa Attributed to Ayatullah Seestani(H)
Salaams,
I am only posting this particular post in the current thread observing that this thread is most popular amongst momineens so i hope YAM and others dont mind it. It is also very important because a sort of conpiracy and propaganda is bieng conducted by the Americans to degrade the moral and respect of Shii'tes using the IRAQ scenario.
In response to allegations of fatawi (religious edicts) attributed to Grand Ayatullah Seestani(HA) by the Bush Administration, the following is a statement from the office of the Grand Ayatullah, refuting any such alleged fatawi.
Date: Fri Apr 4, 2003 8:17 am
Subject: TRANS: from the office of Ayatullah al-Udhma Seestani(HA)
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Translation
DATED: 30 MUHARRAM 1424
TEXT OF COMMUNIQUE ISSUED FROM THE OFFICE OF HIS EMINENCE GRAND AYOTALLAH SAYED AL-SEESTANI (MAY ALLAH PROLONG HIS LIFE) CONCERNING THE LATEST STATEMENTS MADE BY SOME AMERICAN OFFICIALS.
Many World News and Satellite agencies have reported a fatwa attributed to his eminence the Sayed (may Allah prolong his life) and in order to get to the truth of the matter we contacted parties and channels that are exclusive to us and till this moment there is no evidence proving the veracity of these claims.
We ask Allah the Blessed and Exalted to safeguard us from the evil of turmoil (fitan) and protect us from error and that He preserve/safeguard the principles of the true religion and righteous group/sect.
All praise is due to Allah, the Lord of the Worlds
STAMPED:
The office of his eminence Grand Ayotallah al-Sayed al-Seestani(HA), Qum, Islamic Iran
Wa'salam
Here I found a noha…
ASGHAR BEHN BULATI HAI
11810.irfan71
(Aa asger aaja) x4
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
(kuza lekar hatho me wo) x2
tujko dundh ne jaati hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
Paani jab paya pyaasone (ay laal kaleja thaam liya) x2
Teri hamsheer sakina ne ye kehkar tera naam liya
(aa asger aaja) x2
Ay meri jaan ran se aawo
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
Paani na mili ay laal tuje, (aur teer se teri pyaas bujhi) 
x2
Masoom sakina haatho me mashkiza laykar kehti thi
(aa asger aaja) x2
mere pyaase pani pilo
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
Paani me tera chehra usko (aata hai nazar wo roti hai) x2
Phailaye aba ke daman ko hamsheer fuga ye karti hai
(aa asger aaja) x2
me pareshaan hu sadaa do
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
paani aur mashk mere bache (mansoob huwe dono tujse) x2
kehti hai behen wo tashnadehen sota hai khafa mujse hoke
(aa asger aaja) x2
tu khafa ho kuch bataa do
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
paani bankar ye khoon jigar (ankho se teri furkat me bahaa) x2
bhuri me teri marjawungi, roro ke behen deti hai sadaa
(aa asger aaja) x2
lot aawo lot aawo
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
paani pe nazar jab jaati hai (bas pyaas teri yaad aati hai) x2
talwaar ki tarha yaad teri, dil tukre mera karjaati hai
(aa asger aaja) x2
abbhi jaawo abbhi jaawo
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
paani ki jagaa turbat to teri (ashko se bhi doya baba ne) x2
phoolo ki ridaa jab milna saki, nawha ye kiya us dukhiya ne
(aa asger aaja) x2
na sakina ko rulaawo
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
paani paani ki aik sadaa (dete the sabhi par tum to nahi) x2
ab paani mile akfaal mere, pilenege abhi par tum to nahi
(aa asger aaja) x2
isliye to dekho tumto
Asger behen bula ti hai
(Kuch to bolo ankhe kholo, asger behen bula ti hai) x3
YAM…
Im back once again !!!
Please click below to hear :
Ghabrayegi Zainab
http://www.al-islam1.org/gallery/sounds/RM1999/unk2f.rm
Salaam-e-Aakhir
http://www.al-islam1.org/gallery/sounds/RM1999/unk2g.rm
Chehlum ko Karbala mein jab aayee woh Beebeyaan
http://www.al-islam1.org/gallery/sounds/RM1999/nadim90h.rm
Aa dekh mere Ghazi, uncha hai alam tera
http://www.al-islam1.org/gallery/sounds/RM1999/nad3b.rm
Please contact me if I can be of any help !
YAM and regards
Pardon my ignorance, but seems like the picture is depicting Hazrat Zainab as “umm-ul-masaaib”… “umm-ul-masaaib” means mother of masaib = mother of problems??? is it really what it means or am I wrong? Please correct me of my mistake if I am wrong.
Re: Refutation of Bush Administration's Fatwa Attributed to Ayatullah Seestani(H)
[QUOTE]
*Originally posted by sincerelyurs: *
It is also very important because a sort of conpiracy and propaganda is bieng conducted by the Americans to degrade the moral and respect of Shii'tes using the IRAQ scenario.
.....
[/QUOTE]
Very interesting. Can anybody translate it and paste it WA forum where pro-Americans and many others believed Sistani's fatwa to be true. I also thought that it is propaganda but couldn't find a source to affirm my belief.
One more question for my Shia brother/sisters. In some posts I read "tumhayn gham-e-Shabbir ata karayn" or something along that line. Can someone shed light on that? Thanks.
I have received a lot of question in my inbox and I will try to answer them...
Here are few of them, the reason to posting them is to let others aware of the confusion that has been created !
**
Q. Why do Shias hit their chests in Muharram? **
A. The hitting of the chest in Muharram symbolizes a Muslim's grief towards the martyrdom of Imam Hussain that resulted in a very bloody and tragic war between good and evil. Imam Hussain didn't die a normal death but was part of a massacre in the name of Allah that resulted in the death of 110 innocent children and many of the women that were women. With 72 loyal companions he faced Yazeed's 40,000 army. This isn't a tragedy that just passes and is forgotten this easily. If a person for example lost a father, he or she would hit her chest or head in grief, this is what Shias do over the death of Imam Hussain.
This act also helps to keep Imam Hussain's cause alive in the hearts of Muslims all around the world. If we stopped crying over Imam Hussain, he would disappear like many other big figures in history.
Q. Why do Shias call 'Ya Hussain' in Muharram instead of 'Ya Allah'?
A. Why do you go to the doctor? Shouldn't you juts raise your hands to the sky and say 'Ya Allah cure me'? Of course not. The world we live in is a world of cause and effect. It is best to always ask help from Allah, but that alone isn't enough because we must take advantage of the help we have on Earth.
When we say Ya Hussain or Ya Ali we want help from them with the permission of Allah and as you already know, anything is possible with the permission of Allah. We do not ask help directly from Imams and Prophets who are slaves of Allah, however we ask them to help us resolve our problem by telling the Almighty of it.
For example, if you want a new job at a company and straight away go to the general manager you don't have a likely chance to get the job. However, if you are recommended by another manager of the company, who have a much better chance at getting the job.
Q. Why do Shias cry over a person that died 1400 years ago?
A. It is not haram to cry over a person as great as the grandson of the Prophet. You might, however, ask why we cry over him after 1400 years of his tragic death! Our crying not only helps to keep Imam Hussain's cause alive in the hearts of Muslims all around the world, but also makes you feel closer to Allah. It is only when your heart is soft and absorbable that you feel the sense of closeness to Allah. You might ask why then don't you cry over the Prophet's death who has a higher rank than Imam Hussain. Well, the answer is that it is the way Imam Hussain was killed that makes us sad and full of grief not just the death itself. Our Imam was now only killed, but cut to pieces and the heads of his companions were all placed on long spears...
*Q. Muharram is the first day of the Hijri year, shouldn't Muslims be happy instead of crying over a person? *
A. Imagine if the Prophet Mohammed (pbuh) died on 1st Muharram, what would you do? Would you celebrate that day or would you be ashamed of celebrating a day in which the Prophet of Islam died on?
Now look at the situation with the same perspective, Imam Hussain was killed on the 10th of Muharram (On 2nd of Muharram he reached Karbala); was this his fault? Did he plan to be killed on this particular day? Of course not! It was by the wish of Allah that this day was chosen to host the tragic death of Imam Hussain. And would anyone dare confront the will of Allah!?
In life, we must always follow the saying "Do what's the most important and then the important" It is true that both the Hijri new year and the martyrdom of Imam Hussain are important, however we must do that which is more important and has affected our lives more.
It is also important to say that there is no conflict with being happy for the coming of the new year and crying for Imam Hussain. It depends how you define happiness? To Muslims happiness is getting closer to God, reciting special dua'as, praying special Salaats. So if happiness is getting closer to god then there is no conflict between these 2!
Some general questions about
Marriage and Women
*Q. It is believed that Muslims should not marry before they are 25 years old because our Holy Prophet (s.a.w.a.) married at the same age. What is the correct Islamic view? *
A. This is a wrong belief. The Holy Prophet (s.a.w.a.) himself used to encourage youngsters to marry as soon as they were physically mature. It is undesirable for young men and women to remain unmarried deliberately.
*Q. What is the Islamic view regarding Abortion? *
A. It is absolutely Haraam even if the zygote is just one hour old or even one minute old since the zygote is formed, it is Haraam to abort. It is a misconception among many people that there is no soul in it so we can abort it. We cannot abort any embryo at all just when the zygote is formed. It is not Jaiz at all. If it is aborted the penalty differs, that is if the age is either 20 days, 40 days, 60 days or three months. The penalty which we get, Deeya, is different but abortion is always Haraam.
*Q. What is the Islamic view regarding Test Tube Babies? *
A. It is Jaiz to take the sperm from the husband and put it with the ova of the wife in the tube. But they should be wife and husband according to Shariat, and no Namehram should be involved in it, which means it should not involve any Namehram looking at the private parts of the lady or vice-versa.
*Q. Is it compulsory to take the approval of the first wife before taking a second wife? Can a divorce be considered proper, if the husband pronounces ‘Talaq, Talaq, Talaq’, three times at one time? Are witnesses necessary for a marriage as well as divorce? *
A. No. it is not necessary to take the approval of the first wife before taking a second wife, unless the second wife happens to be the niece of the first wife.
Saying ‘Talaq, Talaq, Talaq’ three times at one time has no validity on the marital status of the couple. Divorce will not come into effect by this procedure.
Witnesses for marriage are not necessary. It is ‘Mustahabb’ (recommended) for a marriage contract while in the case of divorce, it is ‘Wajib’ (obligatory) to have two, just (aadil) witnesses.
*Q. Can married couples perform sexual intercourse in the month of Ramazan? *
A. During the daytime sexual intercourse is not permitted in the month of Ramazan. It is makruh for a person fasting to kiss or play with his wife unless he is sure that there will be no discharge.
*Q. Can a husband take back the jewellery he had given to his wife, after divorce? *
A. If the jewellery was given as a gift, the husband cannot take it back after divorce. But is case, it was given specifically for safe-keeping as Amaanat, he can take it back.