I hope you accept it this time.
**"Nor are (alike) the living (believers) and the dead (disbelievers). Verily, Allâh makes whom He will hear, but you cannot make hear those who are in graves." (Fatir 22)
O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allâh, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought. (Al-Hajj 73)
The likeness of those who take Auliyâ' (protectors and helpers) other than Allâh is as the likeness of a spider, who builds (for itself) a house, but verily, the frailest (weakest) of houses is the spider's house; if they but knew.
(Al-ankabut 41)
AND LASTLY:
After that, surely, you will die.
Then (again), surely, you will be resurrected on the Day of Resurrection. (Al-Mu'minun 15-16)**
Need Allah Say More???
Behen jee,
Need I ask WHO is saying we are comparing the Prophet to Allah?
This is what is wrong with you guys, You think just because we say somthing Great about the Ahle-bayt you consider that we are placing them with god!! When will you wahabies learn..............???
shah bhai,
where did the word COMPARISON come in ANYWAYS....i dont think you've looked at the title of this post ...plz do that and then read the last post i posted....it'll help, believe me.
Jahan, I hope that every wahaby in here understands that we are not here to argue nor to show him that he's an ignorant but to tell him that we care and we hope for the best to you and that is to follow the Qur'an and Prophet.
X, you have mentioned that "translation" of the Qur'an taking it the way you want. Just don't think that Al Qur'an is just words that you can take the way you want, it's all based on what scholars interperted to us. How could you know what that verse meant and what other verse meant?! It's not just becausee it's interepreted the way the interpreter wanted! And English is not same as Arabic, so you can only translate the meanings of the Qur'an based on what sahabah clarified, Sahabah such as Abdullah bin ^Abbas.
No matter what one says, he will never wrong the Sahabah nor true scholars. So let him follow them to know the facts.
[quote]
Originally posted by X_Communist:
***"Nor are (alike) the living (believers) and the dead (disbelievers). Verily, Allâh makes whom He will hear, but you cannot make hear those who are in graves." (Fatir 22)
*
[/quote]
And how would YOU interpret this???
I don’t interpert! I learn how it was intereperted by the true interperters, not our now a days innovators. Hadith, Hiadith is what interperts Al Qur’an.
Don’t you believe in the punishment of the grave? how will one be punished? Allah will bring the dead persons soul back to him, if he was pious, he would enjoy the endownments of the grave, if he was sinful, he will suffer from the pain!. Prophet Muhammad told us also to say when we enter a grave yard: Assalamu ^Alaykum Ahla Qawm, Antum As-Sabiqoon wa nahnul-Lahiqoon.
And he also said that when one is buried, once his family leaves, he will hear their footsteps leaving! so the soul will be back… Lengthy, but you are not submitting to anything, you are just like some other perosn, maybe it’s even him!! You never know, I’ve seen a lot of weird things that you people do!! There’s a lot more Ahadith, but you are coming from no where. You copy and paste a verse and see look! I say you need to change that and you need think.
I love for everyone in this room what’s best. And Alhamdulillah, we are being as polite as we can, but we will not tolerate people coming to us telling us your Prophet is dead, he is worthless!! Yes that’s what one of the wahabi leaders said!! what kind of Muslim is that? That wahabi said that my cane is more valuable than the dead Propeht, Prophet Muhammad!!! He said because this I can use but the Prophet, he’s dead, there’s no benefit from him. A^Uthubillah, I can’t even type what he said!! And if you want go ask them, that’s why they make:
- Salat and salam on the Prophet after the Athan = Haram
- Mawlid for the Prophet = Haram
- Tabaruk, Tawassul for Allah by the Prophet’s virtue = Haram
- Visting the Grave of the Prophet = Haram
- To say Ya Muhammad = Haram
- …
- To love Muhammad???
- To follow Porphet Muhammad and to leave Muhammad Bin ^Abdilwahhab???
But to say :
- Muhammad (SAW) or (AS) or so is not disrespectful, instead of Sallallahu ^alayhi wassallam
- To say Muhammad is dead in his grave, no benefit from him is not haram
- To say Muhammad Sallallahu ^alayhi wassallam is too much typing
… !!
I can not say more. I know that you are defending your sect, but know that Allah knows about you, and that on the day of Judgment everything will be revealed. It’s unfortunate for people like you to fall into that sect’s traps, and to get poisened by thier beliefs.. Wahhabies are not benefiting the nation of Prophet Muhammad, rather they are affecting the weak ones of that great nation, they fall easily with thier colors and painted lies, but I sincerely ask Allah to save us from misguidence and to protect us.
found this site about this sect: www.wahabies.cjb.net
check it and look how they destroyed Islamic history.. I only say that to stand clear on the day of judgment for protecting the creed of our Prophet.
O Allah raise the rank of Prophet Muhammad and his kind Al and companions and grant us to see him in our dreams and gather us with him and the Propehts in Paradise. Ameen.
Doesn't that move a feeling to those who are hating us for loving the Prophet to that extent!!
Waiting!!!.
If the prophet said Intercade to Allah through Me It MUST mean he ment it for All muslims. So why should we be left out of this great blessing?
Remember Mohammed was the rasool for All the muslims NOT only for the muslims of that time! So we also get the right to be included in his duas!
** my best friend is he who critizes my faults**
Imam jaffar-Saddiq
ahmad bro....
i dont follow....are you saying that teh prophet is ALIVE in his grave???
is that what ur saying???
(btw, a short answer reply will do)
**
It's not how fast you were GOING, It's how fast you STOPPED!**
Apparently this Muslim wanna be(Ahmad G) does not know about importance of Darood Sharif.
Talk about his innovative preachings and love of prophet. lol! What joke. X=com, dear you are wasting your time with this fella.
A guy like Ahmad G, who favors fatwaa of his Brailvi ALim more than Quranic verse and hadith of Prophet is really in love with the alteration and corruption of Islam. Not Islam it self.
I am ashamed to see his arrogance and ignorance fool him and play him like that. May ALlah show him the right path of QURAN AND SUNNAH and help him leave the innovative and corrupt ways of his brailvi Alims. Ameen
*V~V~V*He came, He saw, He conquered*V~V~V*
----*High Priest-OF-Painful Truth*----
[This message has been edited by The Watcher (edited December 21, 2000).]
Still waiting along with the other posts.
<<<<<<<<<<<<<<<<<<>>>>>>>>>>>>>>>>>
Other books:
-
CONFESSIONS of A BRITISH SPY http://www.hizmetbooks.org/British_Spy_Hempher/spy_1-7.htm
-
A Study of the Jew and Wahabbie Belief http://www.crosswinds.net/~truebelief/html/wahabiya.html
-
anti-Wahabies sites
some links there: www.wahabies.cjb.net
please read them.. :
[quote]
Originally posted by Ahmad G:
**One of the proves to that the Prophet Muhammad is alive in his grave, what was mentioned by Prophet Muhammad sallallahu ^alyhi wassallam what means: “The Prophets are alive in their graves praying” Imam Al Bayhaqiyy said that this is a Sahih hadith in Juz’ “the life of the Prophets” and was it was reported by Al-Hafith ibn Hajar that this hadith is thabit in the book “Fath Al Bary” and this a second hadith related by Al Bayhaqiyy and Al Hakim that the Prophet said what means: “Allah forbade for earth to decay the bodies of the Prophets” and a lot of other Ahadiths that proves the truthfulness of what we say.
Also the proof that dead Muslim will hear is clarified from the hadith which means: “No Muslim man whom walks by the grave of his brother Muslim and he knew him in this life and says salam to him, that man will recognize him and will reply back” Al Hafith Abdil-Haq Al Ishbily said that it was a sahih hadith as mentioned in “Al Ithaf” book for Al Zabidy.
**
[/quote]
Do you see the hadith?! Read it in the afformentioned book.
Tabarruk: Seeking Blessings (Barakah) from the Traces of the great Prophet is permissible in Islam, for he has taught us to do that.
Narrations from al-Bukhariyy and Muslim confirm that during the last Pilgrimage performed by the Prophet (Hijjat-ul- Wada^), the Prophet distributed his shorn hair. The Prophet threw the pebbles at Jamrat-ul-^Aqabah,slaughtered a sheep and distributed its meat among the poor, then shaved his head. He shaved the right side of his head and gave his hair to Abu Talhah al-Ansariyy; then he shaved the left side of his head, gave the hair to Abu Talhah,and told him to distribute it among the people. Some received one hair, others two, and so on.
The Prophet personally handed some of his hair to people near him, including Umm Sulaym (one of the female Companions) and Abu Talhah,for them to distribute among the people. In this way, the hair of the Prophet was spread in the Muslim countries. The Prophet distributed his hair among the people in order for them to seek blessings (barakah) from it. Likewise, the Prophet distributed his nail clippings among the people, as stated by Imam Ahmad in his Musnad. These actions clearly indicate the permissibility of seeking benefit from the traces of the Prophet.
Also know that The Companions sought blessings from other traces of the Prophet as well. Imam Muslim related in his Sahih that Asma', the daughter of Abu Bakr, showed some people an article of clothing (jubbah) worn by the Prophet which had been at the house of her sister, ^A'ishah, the wife of the Prophet. When ^A'ishah died, Asma' got the jubbah. The Companions sought the blessings from this jubbah of the Prophet by using the water in which it had been soaked to treat the sick and cure his illness.
At-Tabaraniyy and Imam Ahmad narrated from the route of Ibn Hudhaym that he went with his grandfather, Hudhaym, to the Prophet. Hudhaym said to the Messenger of Allah: "I have sons and grandsons, some of whom are pubescent and others still children." Motioning to the young child next to him, he said: "This is the youngest." The Prophet brought this young child whose name was Handhalah next to him, wiped on his head, and told him, "Barakallahu fik," which means: 'May Allah bless you.' After that, people started to bring Handhalah a person with a swollen face or a sheep with a swollen udder. Handhalah would place his hand on that part of his head the Prophet wiped, then touch the swollen part and say "Bismillah," and the swelling would be cured.
Ibn Abi Shaybah narrated with a sahih chain as judged by IbnHajar al-^Asqalaniyy that it was the practice of the Companions in the masjid of the Prophet(Masjid an-Nabiyy) to place their hands on the knob of the hand rail (rummanah) of the platform (minbar) where the Prophet used to place his hand. There they would supplicate (make du^a)to Allah hoping Allah would answer their supplication because they were placing their hands where the Prophet placed his while making their supplication. This practice of the Companions clarifies two matters. The first is the permissibility of asking Allah for things by the Prophet (tawassul)after his death since by their act the Companions were truly making tawassul. Likewise it is permissible to ask Allah for things by other pious Muslims. The second is the permissibility of seeking blessings (barakah) from the traces of the Prophet.
The Tabi^in also used to seek blessings from the traces of the Prophet. Thabit alBunaniyy said he used to go to Anas Ibn Malik--an honorable Companion--kiss his hands, and say: "These are hands that touched the Prophet." He would kiss his eyes and say: "These are eyes that saw the Prophet."
Iman Ahmad, Al-Hakim, and others narrated about Marwan Ibn alHakam--an unjust ruler--that he once passed by the grave of the Prophet and saw a man with his cheek on the grave of the Prophet. Marwan Ibn al-Hakamasked: "Do you know what you are doing?" Nearing the grave, Marwan Ibn al-Hakam realized it was Abu Ayyub al-Ansariyy, one of the greatest companions of the Prophet.
(Abu Ayub was one of the greatest Companions of the Prophet. He never neglected performing jihad--even as an old man. He went with one of the Muslim armies at the time of Mu^awiyyah to liberate Constantinople. Despite his advanced age, he was patient on the hardship of the journey from Madinahto surround Constantinople--where he eventually died. Prior to his death, he asked the Muslims to advance as far as possible and bury him in that spot--which they did. The Muslim army that time was not successful in liberating Constantinople, and it remained in the hands of the kuffar who themselves tended the grave of Abu Ayyubbecause of the barakah they saw there! After several hundred years, Constantinople was liberated by Muhammad al-Fatih, the Ottoman. He wanted to know the location of the grave of Abu Ayyub which was no longer apparent since so many years had passed. Muhammad al Fatih asked one of the pious shaykhs in his army if he knew the location of Abu Ayyub's grave. He answered Muhammad al Fatih by recalling a light he had seen the previous evening coming from a specific location which went all the way up in the sky. The shaykh suggested digging there might present the grave. They dug in that location until they uncovered a plate with a writing indicating this was the grave of Abu Ayub. Muhammad al Fatih built a mosque (masjid) in that location that still exists until today in Istanbul, Turkey. There is a great feeling of barakah and tranquillity there).
Abu Ayyub al-Ansariyy replied, "Yes, I know what I am doing. I came here for the Messenger of Allah--not for the stone." By this he meant he was seeking the blessings from the presence of the Prophet, not for the stone covering his grave. Abu Ayyub al-Ansariyy continued his response with what he heard the Messenger of Allah say: "Do not cry over the Religion of Islam if the rulers are ruling correctly. Rather, cry over this Religion if the rulers are ruling incorrectly." By his response, Abu Ayyub was telling MarwanIbn al-Hakam: "You are not one of those rulers who are correctly ruling by the rules of Islam."
Considering the actions of Abu Ayyub,should one regard the statements of Ibn Taymiyah (Ibn Taymiyah is a man who lived during the 8th century Hijriyy. He claimed that Allah is a body and has limits, that Hellfire vanishes, and that the kind of the universe is not created by Allah, among other blasphemous claims.)who claims visiting the grave of the Prophet seeking the benefit is prohibited? Who is more knowledgeable--Ibn Taymiyah or Abu Ayyub? Abu Ayyub was a man better than a whole earth filled with people like Ibn Taymiyah. Ibn Taymiyah and his followers claim they follow the teachings of Ahmad Ibn Hanbal, yet Imam Ahmad,as well as other Imams, say the opposite of their claim.
Imam Ahmad was asked about touching and kissing the minbar of the Prophet for the blessing and about seeking the blessing by visiting the grave of the Prophet. He responded by saying: "This matter is not prohibited," as was narrated by ^Abdullah, the son of Imam Ahmad, in his book titled Al^Ilal wa Ma^rifat ur-Rijal. Imam Ahmad also said it was a liked thing to make tawassul by the Prophet when there is drought. Furthermore, Imam Ahmad said that blessings would descend on those present in a session when the name of Safwan Ibn Sulaym (Safwan Ibn Sulaym was a pious man at the time of the salaf.) wasmentioned. How can Ibn Taymiyah and his followers claim to follow the school of Imam Ahmad?Imam Ahmad is in one valley and they are in another valley altogether.
Sufficient in proving the permissibility of seeking blessings by the traces of the Prophet is the narration of al-Bayhaqiyy in his book Dala'il anNubuwwah. He narrated, with a sahih (A Sahih hadith is one of the two types of hadith that can be relied upon in deducing judgments. The other type is the hasan hadith.) chain that Khalid Ibn al-Walid lost a headgear (qalansuwah) he wore during the Battle of al-Yarmuk. He asked the people to help him find it and they searched repeatedly until it was found. They saw it was a very old qalansuwah and thought it strange that Khalid Ibn alWalid was so insistent on finding it. Khalid Ibn alWalid told them: "The Prophet performed ^Umrah and then shaved his head. I rushed with the people to get some of his hair. I got some of the hair from the front part of his head which I put in this qalansuwah. Every time Iwent into battle with this qalanwuwah, Allah gave me victory."
Khalid Ibn Walid, was a great Companion who sought the blessings from the Prophet's hair--hoping by this Allah would give him victory in his battles. Hewas a great, brave hero, and he never lost a battle after that. Before the battle of Yarmuk, a Roman leader named Georgeah asked Khalid Ibn al-Walid: "Did Allah descend a sword from the heaven on your Prophet who gave it to you such that every time you fight, you win? Is that why they call you 'The Sword of Allah'?" At that, Khalid Ibn al-Walidinformed him about Islam. Georgeah asked: "What does one get when one embraces your Religion?" Khalid Ibn alWalid told him: "He becomes one of us, and Allah forgives all his sins." Then Georgeah asked: "What does one do to embrace your Religion?" and Khalid Ibn alWalid taught him the Testification of Faith (two shahadas.) Georgeah uttered the Testification of Faith, went and made ghusl, performed two rak^ah and then stood with the Muslim army. He fought in that battle until he died--and he died as a martyr.
The aforementioned stand as a few of many documented proofs showing that the Prophet, sallallahu ^alayhi wa sallam, taught there is a benefit in seeking blessings (barakah) from the traces of the Prophets and the righteously pious Muslims and in asking Allah for things by them. Also, it shows this is the methodology of the Companions, their followers, and those after them among the People of Knowledge, until our present times. Hence, those who claim what is opposite to that are definitely not on their path and are following other than their methodology.
So as there you see all of these beatiful prooves and eveidence about the great status of the Prophet and about the permissiblity of seeking barakah from him, how could a person such as wahabies say that Muhammad is dead, he's useless now!! And that has been said by one of their leaders and he went to destroy he grave of the Prophet, then he got blinded from that! His name is bin baz a big wahaby leader. It's not about the names or sects, it's about how they pervert Islam!!
References! Check them, learn before you argue. In Al Bukhary, there's a chapter called: Learning before talking and doing.
Superiority of the Holy Prophet
Q 1. As Muslims we all believe in the superiority of Prophet Muhammad -peace be upon him- over all human beings and regard him to be the greatest of Allah's creation. In the light of the following Qur'anic verse and the Hadith, kindly explain if we are correct in believing in the superiority of Prophet Muhammad -peace be upon him.
In the Qur'an Allah -subhanahu wa ta'ala- says, "To those who believe in Allah and His Messengers and make no distinction between any of the Messengers, We shall soon give their due rewards... (al-Nisa' 4:152). In the Sahih of al-Bukhari there is also a Hadith reported by Abu Hurrah -may Allah be pleased with him: Once while a Jew was selling something, he was offered a price that he was not pleased with, so he said, 'No, by Him Who gave Moses superiority over all human beings!' Hearing him, a man from Ansar got up and slapped him on his face and said, 'You say, By Him Who gave Moses superiority over all human beings although the Prophet (Muhammad) is present among us!' The Jew went to the Prophet and said, 'O Abul Qasim, I am under the assurance and contract of security , so what right does so and so have to slap me?' The Prophet asked the other, 'Why did you slap him?' He told him the whole story.
The Prophet became angry so much so that the anger appeared on his face, and he said, 'Do not give superiority to any amongst Allah's prophets, for when the trumpet will be blown, every one on the earth and the heavens will become unconscious except those whom Allah will exempt. The trumpet will be blown second time and I will be the first to be resurrected to see Moses holding Allah's Throne. I will not know whether the unconsciousness which Moses received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not know that there is any body better than Yunus ibn Matta. (Al-Bukhari, vol. 4, Hadith 626) (Anonymous, Houston, Texas)
A 1. There is not doubt that Prophet Muhammad -peace be upon him- is the best among all the creation of Allah. He has superiority over all human beings including all the Messengers and the Prophets of Allah. Allah himself says in the Qur'an, "Those Messengers, We gave superiority (faddalna) to some over the others..." (Al-Baqarah 2:253). Prophet Muhammad is also reported to have said in a number of authentic Ahadith, "Ana sayyid wuld Adam, wa la fakhr" meaning "I am the Leader of all the children of Adam, but I do not boast about it." Allah gave Prophet Muhammad this honor. All prophets were sent to their own people for their own time (Ibrahim 14:4), but Prophet Muhammad was sent to all people for all time to come (Saba' 34:28). Allah sent Prophet Muhammad as a mercy to all the worlds (al-Anbiya' 21:107), no other Prophet or Messenger of Allah was given this honor. During the Isra' and Mi'raj, Allah gave Prophet Muhammad -peace be upon him- the honor to be the Imam of His Prophets and Messengers.
There is no contradiction between this and the Qur'anic verse that you have quoted. The verse 4:152 is not talking about the superiority (tafdil) among Allah's prophets and messengers. It uses the word "yufarriq" which means making distinction or making discrimination, i.e. believing in some and not believing in others". This is explained before in 4:150-151 where Allah says, "Those who deny Allah and His Messengers, and those who wish to make distinction between Allah and His Messengers and say 'we believe in some but reject others' and those who wish to take a way in between, they are in truth unbelievers and We have prepared for unbelievers a humiliating punishment."
Islam teaches us that we must believe in all the Prophets and Messengers of Allah. We should not discriminate between them by accepting some and rejecting others, but this does not mean that all prophets were of the same status. To say this will be against the verse 2:253 in which Allah has mentioned that He Himself has given superiority to some Messengers over the others.
The Hadith that you have mentioned is very beautiful. It is not contradicting the Qur'an, but it is giving us another important lesson of mannerism (adab) that we Muslims must have when we speak about the Prophets and the Messengers of Allah. The Prophet -peace be upon him- taught us that we should not speak about him in such a manner that we show any disrespect to other Prophets and Messengers. He gave the example of Prophet Yunus (Jonah) -peace be upon him. His story is mentioned in the Qur'an and it is mentioned that he left his people and ran away from his duty. He was swallowed by a whale and lived in the whale's belly for several days. Then he repented and Allah accepted his repentance. Even this Prophet should not be spoke in a derogatory manner. He also deserves our full respect and honor as a Prophet of Allah.
Especially in our inter-religious dialogue when we talk to the people of other faiths we should use our language very carefully. Imam Ibn Hajar has explained this Hadith very beautifully and said, "The Prophet -peace be upon him- forbade from talking about the superiority of one Prophet over another according to one's personal opinion, but it must be based on a proof (dalil) and it should not be done to put down the other prophets or to create animosity, dissent and divisions." (see Fath al-Bari, vol. 6, p. 446).
Credited by Dr. Muzammil Siddiqi
Recently read this article. I thought you might be interested in reading it
Al.Qamar 54:17 And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
Barakkallahu feek!
You can get more info here:
<<<<<<<<<<<<<<<<<<>>>>>>>>>>>>>>>>>
Other books:
-
CONFESSIONS of A BRITISH SPY http://www.hizmetbooks.org/British_Spy_Hempher/spy_1-7.htm
-
A Study of the Jew and Wahabbie Belief http://www.crosswinds.net/~truebelief/html/wahabiya.html
-
anti-Wahabies sites
some links there: www.wahabies.cjb.net
For the opposers, Still waiting along with the other posts. If any oppose the ahadiths mentioned, let them proove it! Otherwise this is “another” escape!
<<>> Learning the Obligatory Knowledge of the Religion puts the Muslim on the road for excellence and self-betterment. Acquire The Islamic Knowledge!!
Ahmad/Islamic Studies
And read these ahadiths in Sahih Muslim:
Warning: This info is absolutely taken from Sahih Muslim. Note, Sahih Muslim is a famous Scholar whom is followed by Muslims nationwide.!!
((Sahih Muslim))
((Abu Bakr reported)): (He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then (((distributed his hair))) among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in the narration of Abu Kuraib (the words are):" He started from the right half (of his head), (((and he distributed a hair or two among the people))). and then (asked the barber) to shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu Talha and he gave these (hair) to Abu Talha."
(((@Book 7, Number 2993
http://www3.pak.org/gupshup/smilies/smile.gif
))
….
((Anas b. Malik)) (Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) threw stones at Jamrat al-'Aqaba. He then want to his sacrificial animal and sacrificed it, and there was sitting the barber, and he pointed with his hand towards his head, and he shaved the right half of it, and he (the Holy Prophet) ((distributed them (the hair) among those who were near him)). And he again said: Shave the other half, and said: Where is Abu Talha and ((gave it (the hair) to him)).
((@Book 7, Number 2994
http://www3.pak.org/gupshup/smilies/smile.gif
)
Now, some will say Imam Muslim is mistaken in this hadith!!
Can, those who oppose, read in sahih Muslim? great if they can.
Why did the Prophet distibute hair to the Sahabah? to eat it? no, it’s not used to be eaten but it’s used fro other than eating.
Sahabah kept the hair of the Prophet until our day and Muslims make tabarruk by it.
End of Discussion denoting that Tabarruk by the great Prophet is permissible as proved by the aformentioned historical proves that filled the mouthes of those who oppose wiht rocks not allowing them to argue any more.
Proves are very clear. Ahlus-Sunnah unanimously agree that it’s an honor to visit the Prophet and make tabarruk by him and his clothes and hair.
-----End of Thread, and Allah knows best-------
<<>> Learning the Obligatory Knowledge of the Religion puts the Muslim on the road for excellence and self-betterment. Acquire The Islamic Knowledge!!
Ahmad/Islamic Studies
not so fast...
*For Him (Alone) is the Word of Truth. *And those whom they invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error ** AL-Ra'ad -- 14
*Whether We show you (O Muhammad SAW) part of what We have promised them or cause you to die, *your duty is only to convey (the Message) and on Us is the reckoning. AL-Ra'ad -- 40 **
read the second AYAH SLOWLY AND CAREFULLY>>>DONT SKIP OVER IT LIKE THE OTHERS>>>>LOOK AT THE SINGLE DUTY MOHAMMAD AS A HUMAN WAS ASSIGNED...NOTHING ELSE!
[This message has been edited by X_Communist (edited December 24, 2000).]
Ahmad G, did u even read striving muslim's post?
I'm wondering what kind of discussion it is when people just keep posting whatever it is they believe, disregarding the posts/arguments of others.