Re: ~! Yazid? Was he really what they make him out to be?
Salam, My Dear Brother & Sisters do not qoute any thing where you dont have ethentic reference, I will explain all story which will opens you eyes .
FIRST WITH HOLY QURAN
"Say: I do not ask of you any reward for it but love for my near relatives; and whoever earns good, We give him more of good therein..." (42:23) a group of companions asked "O Prophet of Allah, who are those of your relatives whose love has been made obligatory on us by Allah?" The Prophet replied, "They are Ali, Fatima, Hasan, and Husain." Some hadith contain the words "and their sons," meaning Hasan and Husain.
According to AHLE SUNNAT Great Books and authors that the above verse is for the five only and they have Hadith in the following books.
- Bukhari and Muslim, each in his Sahih, Imam Tha'labi in his Tafsir,
- Imam Ahmad bin Hanbal in Musnad,
Tibrani in Mu'jamu'l-Kabir,
3.Sulayman Balkhi Hanafi in Yanabiu'l-Mawadda, Chapter 32, on the authority of the Tafsir of Ibn Abi Hatim, Manaqib of Hakim, Wasit and Wahidi, the 4.Hilyatu'l-Auliya of Hafiz Abu Nu'aim Isfahani,
5.and Fara'id of Hamwaini, Ibn Hajar Makki in Sawa'iq Muhriqa, under verse 14 on the authority of Ahmad, Muhammad bin Talha Shafi'i in Matalibu's-Su'ul, page 8,
- Tabari in Tafsir, Wahidi in Asbabu'n-Nuzul,
- Ibn Maghazili in Manaqib, Muhibu'd-Din Tabari in Riyazu'n-Nuzra,
8.Mu'min Shablanji in Nuru'l-Absar, Zamakhshari in Tafsir, I
mam Fakhru'd-Din Razi in Tafsir Kabir,
- Seyyed Abu Bakr Shahabu'd-Din Alawi in Rishfatu's-Sadi min Bahr-e-Faza'il-e-Baniu'l-Nabi'i'l-Hadi, Chapter 1, pages 22-23 on the authority of Tafsir of Baghawi,
10.Tafsir of Tha'labi, Manaqib of Ahmad, Kabir and Ausat of Tibrani and Sadi, Sheikh Abdullah bin Muhammad bin 'Amir Shabrawi Shafi'i in Al-'Ittihaf, page 5 on the authority of Hakim, Tibrani,
- and Ahmad, Jalalu'd-Din Suyuti in Ihya'u'l-Mayyit on the authority of the Tafsirs of Ibn Mundhir, Ibn Abi Hatim, Ibn Mardawaih, and Mu'jamu'l-Kabir of Tibrani;
12.and Ibn Abi Hatim and Hakim - in short, most of your eminent ulema (barring a few staunch followers of the Bani Umayya and enemies of the Ahle Bait), have narrated from Abdullah bin Abbas and others that when the above verse of the QURAN:
ABOUT VERSE MUBAHILA: :Of course, our first argument is from the Qur'an, which is the strongest Divine evidence, namely the Verse of Imprecation (Ayah-e-Mubahala) in which Allah says: "And to him who disputes with you therein after the knowledge has come to you, say 'Come, let us summon our sons and your sons, and our women and your women, and ourselves and yourselves and then let us invoke and lay the curse of Allah upon the liars.'" (3:60) Notable ulema, such as Imam Fakhru'd-Din Razi, Imam Abu Ishaq Tha'labi, Jalalu'd-Din Suyuti, Qazi Baidhawi, Jarullah Zamakhshari, Muslim bin Hujjaj, and many others, have written that this holy verse was revealed on the Day of Imprecation, which was the 24th or 25th of Dhu'l-Hijja in 9 AH and ALSO ASHRAF THANVI in QURAN Tafseer.
YOUR SON: HASSAN AND HUSSAIN
YOUR WOMAN: FATIMA
YOUR SELVES: MOHAMMAD(sws) AND ALI (as).
NOW HADITH:
Bukhari and Muslim in the Sahih, Allama Samhudi in Ta'rikhu'l-Medina, Abu'l-Faraj Bin Jauzi in Kitabu'r-Radd Ala'l-Muta'asibu'l-Anid, Sibt Ibn Jauzi in Tadhkira-e-Khawasu'l-Umma, Imam Ahmad Bin Hanbal in Musnad and others quote the Holy Prophet as saying: "If anyone frightens and oppresses the people of Medina, Allah will frighten him (i.e., on the Day of Judgement). He will be cursed by Allah, by the angels, and by all humanity. And on the Day of Judgement, Allah will not accept any of his deeds."
AHLE SUNNAT VIEW ABOUT YAZID:
Mas'udi, in his Muruju'z-Dhahab, Volume II, says that the character of Yazid was like that of Pharaoh, but that Pharaoh was more just to his subjects than Yazid was. Yazid's rule brought disgrace on the fair name of Islam. His wickedness included drinking wine, murdering the Prophet's son, cursing the Prophet's successor, Ali, demolishing the House of Allah (Masjidu'l-Haram), and mass killings. He committed countless transgressions against divine law, sins which are unforgivable.
The majority of ulema have cursed Yazid. Abdullah Bin Muhammad Bin Amir Shabrawi Shafi'i in Kitabu'l-Ittihaf be Hubbi'l-Ashraf Raji' ba La'n-e-Yazid, page 20, writes that when the name of Yazid was mentioned before Mulla Sa'd Taftazani, he said: "Curse be on him and on his companions and helpers." Allama Samhudi in his Jawahiru'l-Iqdain, is reported to have said: "The ulema in general have concurred that it is permitted to curse him who murdered Imam Husain, or who ordered him to be murdered, or who sanctioned his murder, or who agreed to his murder."
Ibn Jauzi, Abu Ya'la, and Salih Bin Ahmad, arguing from the verses of the Holy Qur'an write that, "It is proven that cursing Yazid is permissible. It is the duty of all Muslims that they should know the rights that Imam Husain has over them, and how, with the strength of his suffering oppression and tyranny, he watered the tree of Islam with his own blood and the blood of his family. Otherwise, that blessed tree might have died because of the tyranny of the Bani Umayya. It was Husain who gave Islam a new life."
YAZID OWN STAEMENT AFTER MASS KILLING IN KARBALA:
Abdullah Bin Uzza Ba'ri. Sibt Ibn Jauzi, Abu Raihan, and others have written that Yazid wished for the presence of his ancestors, who were all infidels, and were killed in the battle of Badr on the order of the Prophet. Yazid said: "I wish those of my clan who were killed at Badr, and those who had seen the people of the Khazraj clan wailing (in the battle of Uhud) on account of lancet wounds, were here. They would have hailed me with loud cries and said: 'O Yazid, may your hands never be paralyzed' because I have killed the chiefs of his (the Prophet's) clan. I did so as revenge for Badr, which has now been completed. The Bani Hashim only played a game with government. There has come no message from Allah, nor was anything revealed. I would not belong to the Khandaq family if I had not taken vengeance on the descendants of the Prophet. We avenged the murders of Ali by killing his son, a horseman and a brave lion."
OTHER INFOR ABOUT YAZID(Lanatullahe)
Sibt Ibn Jauzi in his Tadhkira, page 63, says that some of the people of Medina went to Syria in 62 A.H. When they learned of the sinful deeds of Yazid, they returned to Medina, broke their allegiance to him, cursed him, and turned out his Governor, Uthman Bin Abi Sufyan. Abdullah Bin Hanzala (Ghusilu'l-Mala'ikat) said: "O people, we did not revolt against Yazid until we verified that he was an irreligious man. He killed the descendants of the Prophet, illegally associates with mothers, daughters, and sisters, drinks wine, and does not offer the ritual prayer."
SOME PEOPLE STILL DEPENDING HIM AND IGNORING QURAN AND SUNNAH.
ALLAH AP SAB KA HAMI WA NASIR HO