Let's just start here, shall we? To summarize: men are superior to their wives, and are allowed to rape their wives, in Islam. (Islam teaches me to punish the aggressor with a "eye for an eye, tooth for a tooth" philosophy)
MEN ARE SUPERIOR TO WOMEN:
"And it is for the women to act as they (the husbands) act by them, in all fairness; but the men are a step above them."16
"Men have authority over women because Allah has made the one superior to the other."(Q. 4:34).
The famous commentator Ibn Kathir commented on (Q. 4:34) saying: "Men are superior to women, and a man is better than a woman."[17] Commenting on the Qur'anic verse Q. 30:21 which states "And of His signs is that He created for you, of yourselves, spouses, that you may repose in them" Razi said:
"His saying 'created for you' is a proof that women were created like animals and plants and other useful things, just as the
Most High has said."
WOMEN'S TESTIMONY:
The testimony of the woman is not equal to that of the man. Her testimony is half the testimony of the man with regard to financial matters. The Qur'an states, "And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witness as you approve of, that if one woman errs the other will remind her."[18]
TREATMENT FOR WOMEN:
"The prophet of Allah said: When a man calls his wife to satisfy his desire, let her come to him though she is occupied at the
oven."[19]
"The messenger of Allah said: Whenever a man calls his wife to his bed and she refuses, and then he passes the night in an
angry mood, the angels curse her till she gets up at dawn."[20]
"Men perished, the day they obeyed the women."[21]
"As to those women on whose part you fear disloyalty and ill-conduct, (1) Admonish them, (2) refuse to share their beds,
(3) beat them; but if they return to obedience seek not against them means of annoyance: For Allah is Most High, Great. (4) If you fear a break between them, appoint two arbiters, one from
his family and the other from hers; If they wish for peace, Allah will cause their reconciliation" (4:34-35).
HUSBAND WIFE RELATIONSHIP:
Mohammad said: "Had I ordered anybody to prostrate before anyone, I would have ordered women to prostrate before their
husbands on account of men's rights over the women ordained by Allah."[22]
Commenting on the Qur'anic verse Q. 30:21 which states "And of His signs is that He created for you, of yourselves, spouses,
that you may repose in them" Razi said: "His saying 'created for you' is a proof that women were created like animals and plants
and other useful things, just as the Most High has said 'He created for you what is on earth' and that necessitates the woman not to be created for worship and carrying the Divine commands. We say creating the women is one of the graces bestowed upon us and charging them with Divine commands to
complete the graces bestowed upon us, not that they are charged as we men are charged. For women are not charged with many commands as we are charged, because the woman is weak, silly, in one sense she is like a child, and no commands are laid upon a
child, but for the grace of Allah upon us to be complete, women had to be charged so that they may fear the torment of punishment and so follow her husband, and keep away from what is forbidden, otherwise corruption would be rampant."[23]
"If a woman offered one of her breasts to be cooked and the other to be roasted, she still will fall short of fulfilling her
obligations to her husband. And besides that if she disobeys her husband even for a twinkling of an eye, she would be thrown in
the lowest part of Hell, except she repents and turns back."[24]
"The virtuous wife, if her husband bids her, she obeys him; if he looks at her, she pleases him; if he gives her an oath; she
fulfils it, and if he is absent from her, she guards herself and his property."25
BEATING OF WIFE:
The Qur'an states: "Righteous women are therefore obedient, ... And those you fear may be rebellious (nushuz) admonish; banish them to their couches, and beat them."[26]
The translator of Mishkat Al-Masabih wrote in a footnote of Fatwa by Qazi Khan that said beating the wife mildly is "allowed
in four cases (1) When she does not wear fineries though wanted by the husband, (2) When she is called for sexual intercourse
and she refuses without any lawful excuse, (3) When she is ordered to take a bath [to clean herself] from impurities for
prayer and she refuses and (4) When she goes abroad without permission of her husband."[27]
- The Qur'an, 2:228
- Ibn-Kathir, commenting on Q. 4:34.
- The Qur'an, 2: 282.
- Mishkat al-Masabih, English translation, Book I, Section 'Duties of husband and wife', Hadith No. 61.
- Ibid., Hadith No. 54 (agreed upon). See also Bukhari, Arabic-English translation, vol. VII, Hadith no. 121.
- Ibid., Hadith No. 831.
- Mishkat al-Masabih, English translation, Section 'Duties of husband and wife', Hadith No. 70. Reported by Abu Dawood, Ahmad,
Tirmizi, Ibn Magah and Ibn Haban.
- At-Tafsir al-Kabir, Razi, commenting on Q. 30:21.
- Tuffaha, Ahmad Zaky, Al-Mar'ah wal- Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 176. It is also
quoted in Al-Musanaf by Abu Bakr Ahmad Ibn 'Abd Allah Ibn Mousa Al-Kanadi who lived 557H., vol. 1 part 2, p. 255.
- Mishkat al-Masabih, Book 1, duty towards children Hadith No. 43.
- The Qur'an, 4:34. (Arberry's translation).
- Mishkat al-Masabih, English translation, Book 1, section 'duties of husband and wife', Hadith No.50. Footnote No 138