She must be burned alive with her husband if he dies. Sati - widow burning they call it.
“Men must make their women dependent day and night, and keep under their own control those who are attached to sensory objects. Her father guards her in childhood, her husband guards her in youth, and her sons guard her in old age. A woman is not fit for independence.” – Manusmrti 9:2-4.
“Women are powerless, have no inheritance, and speak more humbly than even a bad man.” – Krsna Yajur Veda Taittiriya Samhita 6:5:8:2.
"Lord Indra himself has said, ‘The mind of woman cannot be disciplined; she has very little intelligence.’ " – Rig Veda 8:33:17.
“A thirty-year-old man should marry a twelve-year-old girl who charms his heart, and a man of twenty-four an eight-year-old girl; and if duty is threatened, (he should marry) in haste.” – Manusmrti 9:94.
“A discarded wife is one who has no son. … For a wife that is without a son, is possessed with Nirriti (destruction, calamity).” – Satapatha Brahmana 5:3:1:13.
“A damsel whose menses begin to appear (while she is living) at her father’s house, before she has been betrothed to a man, has to be considered as a degraded woman: by taking her (without the consent of her kinsmen) a man commits no wrong.” – Visnusmrti 24:41.
“A girl, a young woman, or even an old woman should not do anything independently, even in (her own) house. In childhood a woman should be under her father’s control, in youth under her husband’s, and when her husband is dead, under her sons’. She should not have independence. A woman should not try to separate herself from her father, her husband, or her sons, for her separation from them would make both (her own and her husband’s) families contemptible. She should always be cheerful, and clever at household affairs; she should keep her utensils well-polished and not have too free a hand in spending. When her father, or her brother with her father’s permission, gives her to someone, she should obey that man while he is alive and not violate her vow to him when he is dead. Benedictory verses are recited and a sacrifice to the Lord of Creatures (Prajapati) is performed at weddings to make them auspicious, but it is the act of giving away (the bride) that makes (the groom) her master. A husband who performs always makes his woman happy, both when she is in her fertile season and when she is not, both here on earth and in the world beyond. A virtuous wife should constantly serve her husband like a god, even if he behaves badly, freely indulges his lust, and is devoid of any good qualities. Apart (from their husbands), women cannot sacrifice or undertake a vow or fast; it is because a wife obeys her husband that she is exalted in heaven. A virtuous wife should never do anything displeasing to the husband who took her hand in marriage, when he is alive or dead, if she longs for her husband’s world (after death). When her husband is dead she may fast as much as she likes, (living) on auspicious flowers, roots, and fruits, but she should not even mention the name of another man. She should be long-suffering until death, self-restrained, and chaste, striving (to fulfill) the unsurpassed duty of women who have one husband. Many thousands of Brahmins who were chaste from their youth have gone to heaven without begetting offspring to continue the family. A virtuous wife who remains chaste when her husband has died goes to heaven just like those chaste men, even if she has no sons. But a woman who violates her (vow to her dead) husband because she is greedy for progeny is the object of reproach here on earth and loses the world beyond. No (legal) progeny are begotten here by another man or in another man’s wife; nor is a second husband ever prescribed for virtuous women. A woman who abandons her own inferior (caste birth) husband and lives with a superior (caste birth) man becomes an object of reproach in this world; she is said to be ‘previously had by another man’. A woman who is unfaithful to her husband is an object of reproach in this world; (then) she is reborn in the womb of a jackal and is tormented by the diseases born of her evil.” – Manusmrti 5:147-164.
“Now the duties of a woman (are as follows): To live in harmony with her husband; To show reverence (by embracing their feet and such-like attentions) to her mother-in-law, father-in-law, to Gurus (such as elders), to divinities, and to guests; To keep household articles (such as the winnowing basket and the rest) in good array; To maintain saving habits; To be careful with her (pestle and mortar and other) domestic utensils; Not to practice incantations with roots (or other kinds of witchcraft); To observe auspicious customs; Not to decorate herself with ornaments (or to partake of amusements) while her husband is absent from home; Not to resort to the houses of strangers (during the absence of her husband); Not to stand near the doorway or by the windows (of her house); Not to act by herself in any matter; To remain subject, in her infancy, to her father; in her youth, to her husband; and in her old age, to her sons. After the death of her husband, to preserve her chastity, or to ascend the pile (funeral pyre) after him. No sacrifice, no vow, and no fasting is allowed to women apart from their husbands; to pay obedience to her lord is the only means for a woman to obtain bliss in heaven. A woman who keeps a fast or performs a vow (apart from her master) in the lifetime of her lord, deprives her husband of his life, and will go to hell. A good wife, who perseveres in a chaste life after the death of her lord, will go to heaven like (perpetual) students, even though she has no son.” – Visnusmrti 25:1-17.
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