Why shall we pick a piece of Aayate Quranis without reading them in full to follow---

Society Religion & Philosophy
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Dear Readers,

Assalam aley kem,

When ever I listen to our moullanas I have seen that they do BARESH of Aayat, and also Ahadeez. Ofcourse they read all these in arabic first, which some times confuses me whether it was Qurani Aayats’ references? If yes why did not I see them ever in Quran? I asked once a question with one sheik by E-mail that where is that Aayat ,you had quoted.? He replied it was from AHADEZ.

Any way coming to the topic;

Quran says you can marry upto four provided you can do justice between them.

Now all our moullana would not read the AAYAT ahead because -----;

perhaps they are busy marrying, and justifying. I do not know how many?

They have a safe side to convince themselves that Saudis (Their Moullas in Saudia do have harrams also,) so GOD WOULD QUESTION THEM IF having many wives is wrong , they are safe , knowingly they deceive themselves; they shed all the responsibility on others.

BUT BUT ----WHY?—They would not read, the same aayats’s ahead (lines in sequence) , why they read partial (a FEW OF THEIR MATLAB) not full AAYAT in which next few lines say GOD SAYS"which (JUSTICE BETWEEN WIVES) you can not do"

When our moullana reach to this line desaster happens GOD SAYS YOU CAN NOT DO JUSTICE,; so can they marry four , how to prove that 4 marriages are allowed?

So either they start doing research on Grammar of this AAYAT or they say that this is about justice of money and we can do justice between four wives.

Here they commit SIN (GONAHE KABERA) that they do not have 100% believe or Eman in GoD’S words that they are true.

This is the path to jahannam. Not believing or having faith in one AAYATE QURANI (is same as not having Eman on whole Quran) and trying to do research in order to get their explaination the way it pleases them.

So my argument is that God has allowed TALAQ and has limitations and also he said this is the act which is hallal but he does not like it.

Same way he has allowed (made hallal) to marry upto four, but he really does not want to approve it as if it is a GOOD DEED TO MARRY four. Any one who would marry four would not be able to do justice and would also contribute sins in his ----JOHLEI—

It means it is allowed in case some one is either too much ----and can be cause of bringing illegitimate kids in the world or it is for those who are going to commit sins after sins so better marry and do a little wrong for a great good (to save from SIN E KABBIR). Please comment from your personal knowledge , personal intelligence , do not use borrowed intelligence from old -----Thanks regard Sokoon

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so when the moulana interprets it, he is doing gunaah-e-kabira but when u interpret it according to ur wish, then????

so what sort of justice do u think Allah is talking about in the verse????
there is absolutely no way a person will not get attached more to one wife....
if one is more caring, more loving, she definitely will attract more attention from her husband....
but justice means that the man shud, even if he loves her more, not give her special rights as in giving her more money, or more valuable gifts, or giving her a bigger huose etc etc....

so i repeat, what sort of justice do u think Allah is talking about in the verse????

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which molana have you been hearing?

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Dear Armughal, and stupid ediot,

Hi!

In the above thread I did not do any interpretation of aayat from myside.I just wanted to bring in the knowledge of readers that complete Aayat ends up by GOD's words but that you can not do.

It means if you read half Aayat it says that you can marry upto four provided you can do justice among them.

So if you do not read full aayat or JO APP KA MATLAB KEY BAAT NA HO WAHAN SEY AANK BACHA KAR GOZAR JAEEEEN. Tu yahe hou ta hay ka puri umer khuch logoon kou patta he nahein chalta ka asal baat keya hey until you become big learn and study Quran your self.

So I wish one should read and understand full aayat first. And then should announce the meaning or its interpretation.

Otherwise one does research in qawaid of that aayat until they can fix the meaning or interpretation they were doing it ,or wants to do it , to continue marrying four ladies at a time WAGHARA WAGHARA __--I wanted to say, that marrying four ladies is not correct because these are the words of GOD in the same AAYaT ahead that and which(justice ) you can not do between them(Wives), so my argument, not interpretation is, how can be GOD's words wrong? and moullanas' claim that that can they can do justice among their four wives, casn be taken as correct? You tell me; How Can God's Word's be wrong???

It is allowed only for certain conditions as I have written in original thread.

I am trying to improve my-expression----------to cross the message. Bye bye
Sokoon

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[QUOTE]
*Originally posted by sokoon: *

In the above thread I did not do any interpretation of aayat from myside...
[/quote]

Yes you do... you did just that when you went into your "So my interpretation is that..."

[QUOTE]
*Originally posted by armughal: *

there is absolutely no way a person will not get attached more to one wife....
if one is more caring, more loving, she definitely will attract more attention from her husband....
but justice means that the man shud, even if he loves her more, not give her special rights as in giving her more money, or more valuable gifts, or giving her a bigger huose etc etc....

[/QUOTE]

Good points, armughal. You can never do justice in terms of loving them equally, but justice is possible in regards to equal possessions, financial support, time etc.

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Dear armughal and dear ediot,

It was my mistake in writing the word interpretation, infact the suitable word was argument, t5hanks I have changed it. Also let me try to cross this message that GOD does not say which kind of juistice in money matters,presents or loving one more than other.It is your good point that atleast one can not do justice in loving one more and other less. This is what GOD's words CHEAKH CHEAKH KAY PUKAR RAHEY HEIN KA my creation I know you can not do justice between them. So he did not allow so very happily. It is allowed but for those who do not mind to have sin in their johli, by not doing justice between the four wives. Its bad you guys, that you never appreciate any hard work of some one----- Bye Bye wassalam sokoon