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Originally posted by analyze it:
*Just to add on the commentary about the alcohol consumption. It is well known fact that alcohol consumption was allowed several years after Islam was revealed. Can anybody answer why?
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It seems that the Prophet (pbuh), in consideration of the fact that the recently converted Muslims would face some difficulty in correcting their habits, did not institute a regular punishment for drinking. Anyone guilty of such a crime was lightly reprimanded and admonished against his action. Later on, as the society became more organized, on the one hand and the people given adequate time to correct their habits on the other, a regular punishment was instituted by the second caliph, after due consultation with other companions of the Prophet (pbuh). This point is further substantiated by the fact that during the times of the first Caliph – Abu Bakr (ra) – a person guilty of drinking was usually administered forty lashes. Then during the times of the second Caliph – Omar (ra) – the punishment was raised to eighty lashes. Obviously, had the Shari`ah stipulated a punishment for drinking, the Prophet (pbuh) and the two caliphs following him would have instituted that particular punishment.
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Originally posted by analyze it:
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I read in an Islamic web site that " Alcohol was banned by allah when Hadhrat Ali went into a Mosque while he was drunk".
I don't know if this incidence is true or not but would like someone to point out the incidence and reference.
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As far as the contention of this incident is concerned, I really do not think that it deserves any attention unless an academic basis is provided to support it. I have never come across this narration before.
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Originally posted by analyze it:
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Also, isn't it true that the true believers are promised to be provided with lot of women(Hoors) and lot of Sharab(alcohol) while in paradise.
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You are trying to point out an apparent contradiction in Al-Baqarah 2: 219, Al-Maaidah 5: 90, and Muhammad 47: 15 and Al-Mutaffifeen 83: 22, 25.
Al-Baqarah 2: 219 reads as:
"They ask you concerning [drinking] wine and gambling. Say: ‘Both these entail great sin and a few benefits for people; and the sin of the two is greater than their benefits’."
Al-Maaidah 5: 90 reads as:
"Believers, [drinking] wine, gambling, [animals sacrificed at] shrines and [food distributed by] raffling through arrows are all unclean, satanic deeds, therefore refrain from them, so that you may be successful [in the test of this life]."
Muhammad 47: 15 reads as:
"The parable of Paradise, which the God-fearing are promised: In it are rivers of incorruptible water, rivers of milk of which the taste never deteriorates, rivers of wine of joyous taste for the drinkers, and rivers of clear and pure honey. In it shall they be bestowed all kinds of fruits and [complete] forgiveness from their Lord. Are these like him, who is to dwell forever in fire and shall be given boiling water, which shall cut-up their bowels?"
Al-Mutaffifeen 83: 22 – 26 reads as:
"The faithful shall indeed be in blessings; watching from their esteemed thrones; You shall recognize from their faces the sparkle of bliss; They shall be given to drink from exquisite, sealed wine – sealed with musk – for this [life of bliss] should the aspirants aspire."
It is clear that according to the first two cited verses, wine is forbidden by the Qur’an, while according to the third and the fourth verse, it shall be served to the pious in the hereafter. So it would seem, it is either that 1) during the life of this world, Muslims have been forbidden something, which is good enough to be served in Paradise; or 2) something, which is evil enough to be termed as ‘Satan’s handiwork’ in the life of this world is not only allowed but also provided in overflowing quantities – as is evidenced by the phrase ‘rivers of wine...’ – in Paradise.
Keeping the stated reason of the prohibition of intoxicants in perspective, it is clear that the consumption of all such beverages that produce the effects, due to which intoxicants have been prohibited by the Shari`ah, should be refrained from. On the contrary, the consumption of all such beverages, which do not produce the stated undesired effects, should obviously not be considered prohibited. In other words, if it is said that liquor is prohibited because it intoxicates the mind, it would automatically follow that any drink (liquor) that does not intoxicate the mind is not prohibited.
If the third and the fourth cited verses are taken independent of the other stipulations of the Qur’an regarding the ‘wine’ served in Paradise, it would then have to be submitted that they contradict the first two cited verses of the Qur’an. However, if all the stipulations of the Qur’an, relating to the ‘wine’ served in Paradise are taken, as a whole, we see that the Qur’an has informed us about some of the important qualities of this wine. For instance, in Al-Insaan 76: 21, the Qur’an says:
"Upon them shall be green silk and brocade garments and they shall be adorned with bracelets of silver; their Lord having given them a cleansed drink."
It should be noted that the words ‘cleansed drink’ as used in the Arabic language, clearly imply ‘cleansed from all vices’.
Then again in Al-Saaffaat 37: 43 – 47, the Qur’an says:
"[They shall be] in blissful gardens; on esteemed thrones, facing each other; glasses of a pure drink shall be served to them, [a drink] pure white, an exquisite taste for those who would drink; In it shall neither be headiness nor shall they lose their senses due to it."
In these verses, it is clearly stated that the ‘wine’ served in paradise shall not cause loss of senses or consciousness and thus, shall be absolutely clear of those effects, which render it prohibited and which renders its drinking a ‘Satanic Deed’.
Furthermore, in Al-Waaqi`ah 56: 17 – 19, the Qur’an says:
"Perpetually young boys shall be serving them goblets, beakers and glasses of a [special kind of pure drink]; They shall neither suffer headaches nor shall they lose their senses from it."
Thus, keeping all the stipulations of the Qur’an in perspective, the complete information received may be represented thus:
1. Liquor (wine) has been prohibited due to the potential effects that follow its consumption;
2. Liquor, which is clear of all the negative potential effects, shall be served to the pious in Paradise.
Now, let the reader decide whether or not it is a case of contradictory statements.
They shoot partypoopers, don't they?