Re: Why do Pakistan women dress like Arabs in America?
Again sorry for resurrecting this old thread, just i felt quite strongly about this issue as I have been bullied in the past about my choice of dress.
X2 i definately understand your point about not pushing a personal choice onto others. Never in my life have I said to anyone "you shouldn't be wearing that or this" or "my choice of dressing is the right and only way". However if someone came up to me first and asked me why i wear it religiously, first and foremost I would say its MY interpretation on what islamic dress is after my own research and present them with my findings and its what i deem to be correct. I see nothing wrong with seeing it as a religious requirement because i believe in islam there is a variety of opinions, just as some people say jilbab is not necessary others say it is an obligation things should be presented (as I did in this thread) and debated but never imposed, that's where freedom of choice comes in.
This can be applied to other things, for instance with creams containing alcohol in them, my friend could find it unlawful to use them because he has the opinion that anything containing alcohol whatever form is sinful to use whilst me on the other hand may think its ok to use as im not eating it. I'd merely express my opinion on it but the conversation ends there. I wouldn't scold him for being so extreme and judge him, he feels more comfortable abstaining from it and may think i have sinned, its his beliefs,as long as he doesnt judge me or treat me any differently i see no problem.
Again i didnt come into this thread to advocate my choice of dressing, just i wanted to explain to the OP why i wear it, not because i want to be an arab but i believe it to be an islamic requirement therefore feel more comfortable in wearing it. I see nothing in thinking a certain act is an obligation but I agree with you 100% in imposing your belief onto another person. Just like some people in this thread, fair enough you dont believe abaya is part of islam but really is there any need in ridiculing women who wear it. I would never ridicule anyone or look down on them just they dont practice the things i practice, I would see it as personal choice on a religious act developed through their own research.
I hope you understood my points well, sorry if i seem to be a bit incoherent at some points in my thread, thanks alot for your time reading :)
I appreciate the thorough response.
The challenge though is when personal choice or societal choices become a proxy for religion because many people 'feel' that something is part of islam e.f. women not driving in KSA.
I am just as muslim and my clothing is just as much in line with islamic guidance on clothing in cargos and a tshirt as it is wearing a thaub or a krta shalwar.
so, just as one can interpret arabic clothing (note I am not talking about outerwear like abaya here but what someone even wears at home) as being islamic requirement, someone else can say nope, it is not a requirement and I reject that interpretation. As I do.
My own experience with this happened at a mosque in pakistan during a visit during ramadan as a kid. I was at the front of the masjid, and while I was praying I was grabbed and pulled back to the end of the rows. later the old gentleman who had moved me came to me and told me that my clothes were not proper, I was in Plain, clean, instant, loose fit jeans, and a plain white tshirt. He insisted I needed to wear kurta shalwar etc, and my maternal grandfather, a regular at the same masjid, saw the thing and told the guy off that with islam being a universal religion, any culture's clothing is fine as long as it meets the requirements for modesty. Had I been worn ripped skin tight jeans and a tshirt with a crude msg or pictures I can understand it, but not otherwise.
so these personal choices become the choices of a collective and then pass as more than just personal choices.
I respect your personal choices, and your personal interpretation, I do not agree with it. I insist that for women a kurt a shalwar, a long dress, a skirt and top, trousers and tunic, are all equivalent and not one of them is specifically required by religion. If they choose one or the other, its their personal choice and one choice is not better or worse than the other.