Re: What's YOUR problem with Islam/Islamic laws/Political Islam?
Salaam.
I came across this forum and thought it would be interesting to catch a glimpse of the predominant attitudes and thoughts of the average Pakistani today...and surprise surprise! It's vastly different from most of the expats and traditional Pakis I have the fortune of being acquainted with, particularly on the topic of *RELIGION and POLITICS*S. Since the whole blasphemy schbang is still a popular topic, I thought I'd strike while the irons hot.
So, I'm curious.
What insecurities or problems do you have with:
a) Pakistan being established historically as an Islamic State (Quaid's vision, and all that)
b) Shariah Law (including Blasphemy Law)
c) Islamic Political Intsitutions
d) Thought of Pakistan evolving into an omni-Islamic State: de facto, de jure.
Honesty, critiques and debates are welcome. Please remember to be nice though :)
Nice question but I believe there are lot of assumptions in your question, as if your mind has preset idea of Islamic state and Shariah laws.
What I see happening in Pakistan is that, Pakistan was Islamic state but after Zia retarded reforms, slowly Pakistan turned into Shaitanic state hijacked by Shaitans in the name of Islam.
I want Pakistan to become Islamic state as it should be according to Quran, teaching and practices of Prophet (SAW), something I believe Quaid-e-Azam was also dreaming. Unfortunately, Islamic state I am talking about, something that Quran and Sunnah of Prophet (SAW) gave us, something Quaid-e-Azam dreamt, is not what I think present-day Shaitans in the clothing of Islam perceive.
To me, Islamic state is a state that has laws not to impose religion but to impose equality and freedom. State where no individual has privilege of any sort over others regardless of their religion, creed, colour, or whatever differences. State that is secular in nature, tolerate all differences in opinion, but do not allow certain immorality in public that are considered as immorality in all culture and religion. State that allows whatever a person like to believe or worship, allows preaching of all faiths, allows debates between religions, but does not allow abuses, violence or whatever in the name of religion (or in the name of anything, like culture, language, colour, race, etc). Another thing I would like to say is that Blasphemy law in Pakistan is nothing to do with Islam or Shairah neither I believe Allah would like or Prophet (SAW) would have approved such law.
My belief of Islamic state is according to Quran and Sunnah of Prophet (SAW). I would not mind if Meesaq-e-Madina, the constitution given by Prophet (SAW) is made constitution of Pakistan, though I am sure Pakistani Shaitans who talk about Shariat-laws would like that, as Meesaq-e-Madina is classic constitution of secular state that guarantees every right equally to all living in the state regardless of their religion, beliefs, colour, cast, or creed, giving them equal protection to their life, property, and religious freedom what Muslims in Islamic state have.
As far as Quran is concerned, Quran promotes ‘live and let live’ policy at various places. I believe that a person cannot be Muslim if that person reads Quran and do not believe on it. Allah tells Muslims in Quran that when dealing with non-Muslims religious matters, they should read and follow surah Kafiroon.
Here is Surah Al-Kafiroon (basis of secularism): Surah 109: 1-6
Say : O ye that reject Faith! I worship not that which ye worship, Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship. To you be your Way, and to me mine.
Above is a Meccan Surah. Now just imagine that if Muslims living in Mecca (Kafir state at that time) expect from Kafirs what is written above and do differently with Kafir living in Muslim state, than certainly such person cannot be Muslim but Munafiq, and that is what Shaitans in Pakistan are, Munafiqs. These people read Quran and say that they want Quran to be implemented in Pakistan, but in reality they neither believe on Quran nor want Quran to get implemented in Pakistan.
[Note: In Meesaq-e-Madina also, Prophet (SAW) used same principle regarding non-Muslims in Madina, that is, in regard to their deen, it would be lakum-deena-kum walay yadeen, that is, as far as religion is concerned, to non-Muslims it would be their way and to Muslim it would be Muslims way. As for rest of the state affairs, all were treated same and had same rights]