who said we don’t believe in Anhuzur :saw:?
Following are words of Promised Messiah:as: in praise of Holy Prophet (PBUH)
It is my belief that if, leaving the Holy Prophet, peace be on him, aside, all the Prophets who had preceded him had combined to perform the task and to carry out the reform which the Holy Prophet performed and carried out, they would not have been able to do so. They had not the heart and the strength which had been bestowed upon the Holy Prophet. If any one should say that this shows disrespect towards the other Prophets, he would be guilty of uttering a calumny against me. It is part of my faith to honour and respect the Prophets, but the Holy Prophet’s superiority to all other Prophets is the principal part of my faith and my whole being is saturated with it. It is not within my power to exclude it. Let my unfortunate opponent, who is sightless, say what he pleases, but our Holy Prophet, peace be on him, performed a task, which all the others combined together, or separately, could not have performed. This is Allah’s grace which He bestows upon whomsoever He so wills. (Malfoozat, Vol. II, p. 174)
That light of high degree that was bestowed on perfect man was not in angels, was not in stars, was not in the moon, was not in the sun, was not in the oceans and the rivers, was not in rubies or emeralds, or sapphires, or pearls; in short, it was not in any earthly or heavenly object. It was only in perfect man whose highest and loftiest and most perfect example was our lord and master, the Chief of the Prophets, the Chief of all living ones, Muhammad, the chosen one, peace be on him. That light was bestowed on this man and, according to their ranks, upon all those who bore the same colour to some degree… This dignity was found in its highest and most perfect form in our lord and master and our guide, the immaculate Prophet, the righteous one, testified to by the righteous, Muhammad, the chosen one, peace be on him [Ayenae Kamalat-e-Islam, (Qadian, Riyadh Hind Press 1893); Now printed in Ruhani Khazain (London, 1984), Vol.5, pp. 160-162].