Re: What is salafite ?
Assalamualaikum wa rahmatullahi wa barakatuh,
First and foremost, may Allah bless all our ikhaan and ikhwaat on this forum trying to seek the truth. I would like to say that brother Sharaabi seems to know what he is talking about. The term ‘salaf’ does mean pious predecessors, and refers to the three generations after the prophet (saw). We know that all Muslims strive to be like the prophet and salaf, due to what the peophet (saw) himself said. The arguments arise when the talk is about the people who call themselves salafi in this day and time. I recommend you (especially amelie since amelie wants to know) check out the following link to learn more about that, and it also includes stuff about the word salaf and who they were:
http://www.islamworld.net/salaf_in_ramadhan.html
http://muttaqun.com/salafiyyah.html
http://www.calgaryislam.com/imembers/FAQ+index-myfaq-yes-id_cat-1.html
http://www.al-manhaj.com/artlist.cfm?SectID=25 (5 ARTICLES IN THIS LINK)
I remember one of my teachers, Ustadh Muhammad Al-Shareef, before he was my teacher- I asked him,“Can we call ourself salafi, as in the fact that we try to be like them?” and we had a long talk. At the end of the talk, I asked him, “So what do you call yourself?”. He said, “I am Muslim”. That gave me a lot to think about.
NOW< As for myself, I prefer to label myself Muslim and I also do not have full knowledge on this issue like our scholars, so I don’t like getting invloved in debating this issue, nor do I neccessarily agree with EVERYTHING in the links I posted. I only posted the information for anyone to check out, also from what I do know, most of it is truthful.
[side note for sharaabi; How are you akhee? Have you read ‘The Prophet’s Prayer Described’?]
I agree with Lajawab on the fact that I wouldnt suggest that book to anyone. It should also be clear by now that wahabbi and salafi are not exactly the same, as wahabbi would mean to associate oneself with Muhammad ibn Abdul Wahhab who himself did not start any group named after him. Neither did he start the salafi movement, which is proven by the statements of Imam Abu Hanifa, and Imam Ahmed. If anyone want’s to have a fresh and clear persepective on the issue of Muhammad ibn Abdul Wahhab himself, then you should read Biography And Mission Of Muhammad ibn Abdul Wahhab; by Jalal Abualrub; edited by Alaa Mencke.
WHY THIS BOOK? Look at the reasons listed:
In his book, the author uses four approaches in his research about the life, legacy, creed, and works of Muhammad Ibn Abdul Wahhab. They are:
[ul]
[li]Western Perspective (via Christian authors and historians)[/li][li]Muslim Perspective[/li][li]A detailed description of the creed and methodology of Muhammad Ibn Abdul Wahhab[/li][list]
[li]"Translation of two correspondences that Muhammad sent to various areas of the Muslim world calling them to embrace his creed” (3)[/li][li]Extensive footnotes from unreliable sources, but have been translated[/li][/ul]
[li]Accusations and doubts about Muhammad Ibn Abdul Wahhab and the ‘Wahhabi Movement’ (discusses the effect the movement had on Arabia and the rest of the Muslim world)[/li][/list]AudienceThis book is made for both Muslims and non-Muslims seeking to expand their knowledge about the principles of Islam and to gain access to the truthful, substantial facts about the Islami Movement, with criticism/views/opinions from both supporters and opponents of Muhammad Ibn Abdul Wahhab.
If you cant get the book, check out the notes and footnotes someone I know made at http://forums.almaghrib.org/showthread.php?t=7420
For the stuff on OBL and him ‘being a wahabbi’, I RECOMMEND you check out the following link:
http://www.thewahhabimyth.com/salafism.htm
One of the Imam’s of the salaf, Al-Zhaahiriya (whose madhab is not often heard of), was also considered a literalist. I read a book on hanafi fiqh which talked about Al-zhaahiriya, and how SOME of his opinions were taking things literally. This does not mean that he is wrong, because, in fact, some things are meant to be taken literally (but not all things). So they wrote that in order to show how SOME of the hanafi opinions in certain issues were more reasonable than the opinion of Al-Zhaahiriya in those issues. They did not call him devious because of that, rather they only tried to show why some of his opinions were not that strong. As a sidepoint, To call a great scholar of the salaf like him devious would not be respectful for a scholar of a time that the rasool (saw) himself has said good of.
ON that note, we know that we dont take the WHOLE quran literally. For anyone to do so would be an obvious mistake. But for anyone to say that the salafi of this time do such is also an obvious mistake, because they don’t.
Also, Cap 1, I believe that the reason that later scholars (not all of them) said to follow one imam, was to make fiqh easer for the laymen, as not all people can become scholars, do ijtihad, or study all the different opinions in fiqhi issues. So, they made it permissible to follow one imam in all fiqhi issues. One of my teachers had told me that it was permissible to do taqleed in fiqh, but not aqeedah- because this is what sends us to hell or heaven- our fundamentals, and what would happen if someone blind-followed another in this matter. This whole subject of Taqleed, however, should not be on this thread. I only mentioned it to clear up why taqleed was allowed. In fact, it probably should’nt be discussed at all, since people would only end up arguing instead of debating- something that none of us desire.
And, no, cap, they dont follow one scholar (ibn taymiyyah). We learn from the scholars, and indeed Allah takes away the knowledge from us (muslims) by the death of our Ulema. And one of the scholars that people (non-salafis also) take knowledge from (and quote) is ibn Taymiyyah. He is also known for his books on many different matters in Islam. [Keep in mind that the people who try to refute Ibn Taymiyyah attribute many false statements to him, and many other lies. For BASIC info on Ibn Taymiyyah, it would be best to read one of his books instead of searching for articles on the internet (unless they are written by him)- for a comprehensive article ON ibn taymiyyah and a refutation of those accusations made against him, check out http://www.islamworld.net/tay.html]
Many people also might know his famous quote, "What can my enemies do to me? My paradise is in my heart, it is with me wherever I go. To imprison me is to provide me with seclusion. To send me into exile is to send me away in the Path of Allah. And to kill me is to make me a martyr. "
Last thing I’d like to say is, dear pakiabroad, The Muslim brotherhood and salafis are not the same. I plan to post a thing about the Muslim brotherhood in the near future, insha’allah.
If I said anything wrong, may Allah forgive me. If I said anything right, it is not of me, indeed, it’s from Allah. If I offended anyone, forgive me. And Allah knows best.
If you have any questions on this that you may not want to post on the forum, email me at [email=“[email protected]”][email protected]