What is a Religion?

Society Religion & Philosophy
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Bismillah-er-Rahman-er-Rahim.
{In the Name of Allah the Most Gracious the Most Merciful}

What is Religion?

The word ‘Religion’ basically means belief in one God or mutiple Gods, who is/are entitled for worship and obedience.

Nowadays some people also interpret religion to mean the code by which you live, usually when the ‘religion’ does not believe in God.

Suprisingly, most of the world believes in God.

If someone doesn’t believe in God, they can start another thread to explain why ‘There is no God’.

That said, lets move on…

What is God?

God as we understand is the creator and ruler of the universe; an Eternal, Supreme Being.

Some religions, like hinduism, have many Gods, each of them is responsible for small portions of worldly affairs.

God is a supreme being, for Him handling all the affairs of the world, past, present and future is no big deal. He is unlimited in terms of knowledge, wisdom, strength, power, time! He is free from humanly weaknesses of tiredness and boredom, He does not bear children, He is free from such animal traits.

If God is so powerful what is the need for multiple gods and specialization in Godly activities?

Where does Religion come from?

Abrahamic religions were formed by revelation from the God.

Some Abrahamic religions, however, like judaism and christianity were changed by people, they’re scriptures, which had been the real revelation, were edited and some were even re-written, their belief evolved with time.

Others like Islam, still have their revelation preserved, just like Allah has promised in that very scripture. The Quran still is the same as it was when it was revealed to Muhammad. Not a SINGLE change has happened to it in 1400 years! (Astonishing eh!)

Hinduism, Sikhism and some other religions were formed by people who tried to find God themselves and to understand the meaning of life.

From this we can see that unfortunately, all religions except Islam have suffered from human error, and are therefore limited to the wisdom and intellectual capabilities of the people who edited or wrote the books, in terms of understanding of life and worldy affairs.

Also, because these humans were not aware of the happenings in future, all these religions need constant innovation over time. Allah is All-Aware and thus his word (Quran) is for all mankind, present and future.

The need for Laws in Religion

We all understand that there is need for law and order in this world. Peace, something that we all strive for cannot be achieved without law and order.

Why ‘basic’ laws, general laws that address all of mankind, should be from God and not man-made is obvious due to the factors mentioned above.

Laws are basically moral values and guidelines to which everyone should abide.

There are many things which are, or were beyond the understanding of man. The numerous disease associated with pork is one example.

The basic idea here again is that humans are unaware of the social, scientific, or spriritual harm of many things.

Laws were set by Islam, so that we can better live our lives, they act as guides for us.

Ofcourse, there are many aspects to religion, like Satan, and live after death, but I have only mentioned the few that I have found being discussed a lot by people here at Gupshup.

I hope it helps both Muslims and Non-Muslims.

AOA,

Yahya

PS. I now that most Non-Muslims here hate our efforts to explain to them why Islam is the Truth, and why other religions are dead-ends. We do so because we want to help others by telling them about Islam and to help ourselves by knowing about other religions.

This is the basic idea behind the religion forum. Please help me out if I am wrong.

Allah knows best…

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i've got a few doubts.

1. is God perfect?

2. why did God make man?

3. why are we here on earth/ what's the purpose of our lives?

4. why is there suffering?

5. why is not every creation of God,( assuming that there is indeed a God), not equally endowed? why are some better off, why are some worse off?

6. can there be room for logic when it comes to arguments regarding God?

[This message has been edited by queer (edited October 18, 2000).]

3

Queer, I hope you can read as well as you can ask.

http://www3.pak.org/gupshup/smilies/smile.gif

Here is something you might want to read. Good Luck sir.

------------- http://www.viewislam.com/belief/purpose2.htm

Why Did God Create?

From the point of view of God, an even more fundamental question needs to be asked, “Why did God create?” This question should be asked because humankind is not, in fact, the greatest creation. God says in the Quran:
“Indeed, the creation of the heavens and the earth is greater than the creation of mankind, but most of mankind do not realize it.1

The composition of human beings is far less complex than the composition of the universe in which they exist. However, very few people reflect on this reality. Because of the apparent supremacy of human beings over the other creatures on this earth, man’s journeys through space and the continued advancement of their technology and knowledge, humankind in every age becomes arrogant and considers itself the greatest thing in this world. It is worth noting that the majority of humankind’s amazing discoveries are not concerning the human being, but his surroundings. Thus, human efforts tend to be focused on the material world rather than human beings. In this verse, God brings human beings back to their actual status in this world. Humankind is merely a small part of the existence which resulted from the miraculous act of divine creation. Thus, in order to understand why God created mankind, one first needs to answer the even more fundamental question of why God created.

The Creator

Creation is fundamentally the consequence of the divine attribute of being the Creator. A creator who does not create is something of a contradiction in terms. This is not to say that God needs His creation. God is free from all needs. It is creation which needs Him. But, as the greatness of a writer becomes apparent in his writings, the perfection of the divine creative attribute is manifest in creation. Creation in the true sense is unique to God alone. Although humans ascribe the act of creation to themselves, what they do is not true creation. Humankind merely manipulates what already exists - what was already created by God. A table is made from wood which came from trees and is held together with nails and screws made from metal that came from rocks. Human beings did not make the trees or the rocks. In fact, all human creations can be traced back to basic elements which humans cannot make. Even the artist ‘creates’ designs based on what he has seen. It is not possible to imagine what has not been perceived by the senses. Thus, all of the artist’s thoughts are reflections on what was already created. Only God alone creates from nothing. This basic fact was and still is incomprehensible to some. Some ancient as well as modern philosophers, who could not comprehend how God could create from nothing, claimed that the created world and its contents are all originally a part of God.2 That is, according to them, God took a part of Himself and made the universe. This conclusion is based on comparing God to man, who can only ‘create’ by modifying what already exists. However, God denies any such comparisons which would give Him human limitations. In the Qur’an, He states:
“There is nothing like Him and He is hearer and seer of all.”3

Thus, the act of creation is a consequence of the divine attribute of being the Creator. God describes Himself as the Creator in a variety of verses throughout the final revelation to emphasize to humankind that everything belongs to Him alone.
“Allah created all things and He is the agent on which all things depend.”4

“And Allah created you all and whatever you do.”5

Man needs to realize that nothing takes place in this universe without the permission of God. To seek protection from evil or to seek to acquire good from any source other than God is a major mistake. Due to ignorance, many people attempt to avoid misfortune and to gain good fortune through a variety of charms and amulets, astrology, palmistry, etc. Consequently, in the Qur’an, God informs human beings to seek refuge in God from evil:

“Say: I seek refuge in the Lord of the dawn, from the evil of what He has created.”6

Allah, God Almighty, is not evil; He is good. He created a world in which evil or good can be done by beings to whom He gave this ability. However, no evil or good can take place in this world without the permission of God. This is why it is futile to turn to others besides God for help and protection.

“No calamity strikes except by Allah’s permission.”7

The final prophet of God, Muhammad (peace be upon him), further elaborated on this concept, saying, “Be aware that if the whole of mankind gathered together to do something to help you, they would only be able to do something for you which Allah had already written for you. Likewise, if the whole of mankind gathered together to harm you, they would only be able to do something to harm you which Allah had already written to happen to you.”8

The Merciful, The Forgiving

In the creation of humankind, the divine attributes of forgiveness, mercy and kindness are also manifested. Human beings were created good and pure with a natural awareness of good and evil. The Almighty also created in humans desires, and gave them an ability to control those desires according to divine law or to turn them loose and follow them blindly. God created mankind knowing that they would disobey Him. Consequently, He taught human beings, beginning with Adam, how to repent and thereby purify themselves of their sins. Adam and Eve represent a pattern for all mankind to follow. They forgot the commandment of God, and Satan played on their desires. After they had disobeyed God, they turned back to Him in repentance, and He forgave them. In humankind’s disobedience and turning back to God in repentance, the divine attributes of total forgiveness and infinite mercy become manifest. The final Prophet (peace be upon him) informed his followers of this reality, saying, “If you did not commit sins and turn to Allah, seeking His forgiveness, He would have replaced you with another people who would sin, ask Allah’s forgiveness and He would forgive them.”9 Every one of the 114 Chapters of the final revelation, except one, begins with the prayer, “In the name of Allah, the Beneficent the Most Merciful.” Allah’s attributes of mercy and forgiveness are stressed to encourage humans not to fall into despair. No matter how great the sins of human beings may be, God can forgive them if man turns back to Him in sincere repentance. The Messenger (peace be upon him) was quoted as saying, “When Allah created the universe, He made an obligation on Himself [recorded] in a document kept by Him: My mercy supersedes my wrath.”10 He was also reported to have said, “[Allah created] mercy with one hundred parts, one of which was sent down upon the jinn, human beings and other living beings. It is out of this one part that they love each other, show kindness to each other and even the animals treat their offspring with affection. Allah has reserved the remaining ninety-nine parts for His true worshippers on the Day of Resurrection.”11

Had Allah wished, He could have created mankind like angels, incapable of committing sin. However, that was not His wish, as He had already created angels. Human beings were created capable of making mistakes and when they realize their errors and seek God’s forgiveness, the divine attributes of mercy and forgiveness become manifest.

Supreme Justice

In the judgment of mankind at the end of this world, God’s attributes of supreme justice and fairness also become manifest. Based on His infinite knowledge, God could have created all members of the human race who were to live on earth and immediately placed some of them in paradise and the remainder in hell. Before creating man, Allah already knew what choices they would make in this life, what provision and opportunities He would give them, and in what state of belief or disbelief they would die. Therefore, in one sense it could be said that some people were created for paradise and others for hell. ‘Aa’ishah, wife of the Prophet Muhammad (peace be upon him), quoted him as saying, “Don’t you know that Allah created paradise and hell, and He created inhabitants for each?”12 If God had immediately placed those headed for paradise in paradise, they would not question God’s decision. Those in paradise would happily accept an everlasting life of bliss and be thankful that they were not placed in hell. However, those immediately placed in hell would ask why. They would feel a sense of unfairness due to their ignorance of what they would have done had they lived on earth. Those in hell would relentlessly argue that had they been given a chance to live out their lives on earth, they would have believed and done righteous deeds. Consequently, Allah allows human beings to live out their lives on earth and make all the choices they would have made, so that everyone who enters hell will know that they chose hell by themselves. They will recognize God’s mercy in their lives and acknowledge their sin in rejecting His signs and guidance. And they will accept His judgment as being just and beyond reproach. However, they will still beg for another chance to do good in this world, as God says in the Qur’an:

“If only you could see [the time] when the sinners will bow their heads before their Lord, [saying], ‘Our Lord! We have now seen and heard, so send us back and we will do righteous deeds. Verily, we now believe with certainty.’ ”13

However, if Allah were to send them back to this world having forgotten what they had seen of hell, they would again choose evil and end up in hell as before. God spoke about this in the Qur’an,
“But if they were returned [to this world], they would certainly go back to what was forbidden to them. Indeed they are liars.”14

Divine Love

God’s love is manifest in beings brought into existence, whether believer or disbeliever, to enjoy life, if only for a brief moment. It is also realized in the creation of paradise for those who choose righteousness over evil. Allah states in the final revelation that He loves those who do good (5:13), those who are just (5:42), those who are pious (9:4), those who are patient (3:146), those who put their trust in Him (3:159), those who frequently turn to Him in repentance and those who purify themselves (2:222). However, it is He who has defined for human beings through the scriptures and the prophets what is good, just and pious. Consequently, those who follow the prophets are most beloved to God. In the Qur‘an, Allah instructed Prophet Muhammad (peace be upon him) to say the following to the believers:
“If you really love Allah, follow me and Allah will love you and forgive your sins.”15

The prophets should be followed not only in the compulsory acts ordained by God, but also in their eagerness to do acts of voluntary worship.

The love of God is also manifest in His mercy and blessings which He grants to those who deserve them as well as those who do not. But, it is particularly manifest in His willingness to forgive the sins of whomsoever turns to Him in sincere repentance. From the creation of Adam and Eve, repentance was granted to them to erase their sins as an example to all human beings who would follow them into this world. No matter how great human sins may become, the door for sincere repentance remains open until the last day of this world. Anas quoted Allah’s Messenger (peace be upon him) as saying, “Allah, the Almighty, has said: O son of Adam, as long as you call on Me and ask of Me, I will forgive what you have done, and I do not mind. O son of Adam, even if your sins reached the clouds and you asked My forgiveness, I will forgive you. O son of Adam, if you came to Me with sins nearly as great as the earth and you met Me without giving Me partners, I will give you a similar amount of forgiveness.”16

Divine Grace

As for those in paradise, they will not enter it solely based on their good deeds. It is the grace of God which will ultimately carry them there. The final Prophet of Allah (peace be upon him) said in this regard, “Try your best to do right, and be happy. For none will enter paradise only because of his deeds.” His companions said, “O Messenger of Allah! Not even you?” He replied, “Not even I, unless Allah envelops me in His mercy and grace.17 And bear in mind that the deed most loved by Allah is one done constantly, even though it is small.”18 However, God’s grace is not arbitrary. It is based on both correct faith and righteous deeds. In the Qur’an, Allah says:
“Whoever brings a good deed, will have [the value of] ten like it, and whoever brings an evil deed will only be punished with one like it, and they will not be wronged.”19

Were God to hold humankind to account strictly, no one’s good deeds would outweigh their evil deeds. However, God has manifested His grace by multiplying the value of good deeds, while keeping evil deeds at their face value. It is by the grace of God that the true believers enter Paradise. This does not mean that deeds have no role. Deeds have a major role, but they are not the deciding factor. God’s grace outweighs them.

Consequently, the creation of human beings, the errors that they make and the good that they do are all circumstances for the manifestation of God’s attributes of mercy and forgiveness, His attribute of justice and His attribute of grace.

Humankind should not question why God chose to manifest His attributes in this way. It can only be assumed that this was the best way, because Allah describes Himself as being the Most Wise and the Most Knowledgeable. Humans can only understand what Allah chooses to reveal to them.

“They will only encompass of His knowledge what He wishes.”20

Thus, they should not try to equate themselves with God. If He has told humankind why He decided to do something, it is not for them to question why He decided to decide. Such questions are without end and thus beyond human scope. It is they who will be questioned on the Day of Judgment about their actions and intentions and not He. In the Qur’an, Allah addresses this point:

“He cannot be questioned as to what He does, while they will be questioned.”21

In this regard Prophet Muhammad (peace be upon him) was reported by Ibn ‘Abbaas to have said, “Reflect on the creation of Allah but do not reflect on Allah.”22 To reflect on the reality of Allah is to reflect on the infinite. And, as the mind boggles when it reflects on the limits of the finite universe and the galaxies and stars within it, it will be more confounded when it attempts to understand the uncreated. The Prophet (peace be upon him) warned that the satanic forces would seek to introduce doubts in the hearts of the believers by raising unanswerable questions about God. Aboo Hurayrah related that Allah’s Messenger (peace be upon him) said, “Satan will come to everyone of you and ask: Who created this and that? - until he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah [say: I affirm my faith in Allah and His prophets]23 and avoid [such thoughts].”24

The Purpose of Creation
by Dr. Abu Ameenah Bilal Philips

V~V~VHe came, He saw, He conqueredV~V~V**

4

“The world is filled with wonderful opportunities brilliantly disguised as intractable problems.”

Human beings can only reach virtues by choosing with their free will not to pursue vices. If a computer is programmed to always tell the truth we wouldn’t call it virtuous. To appreciate light there must be darkness. To appreciate life there must be death. We cannot learn unless we make some mistakes.

Indeed God does have absolute knowledge of all things and has power over all things and He does love human beings. The bad in the world should be seen, not as inherently bad but rather as lessons for humanity from which it must learn and through which we appreciate the value of good things as and when we earn them through our efforts.

http://www3.pak.org/gupshup/smilies/smile.gif

V~V~VHe came, He saw, He conqueredV~V~V**

5

well.

i read it, and it doesnt answer any of my queries. sorry. if you think i'm missing the answers, could you please point out the key lines, or write a smaller abstract from the essay?

6

You can’t read all that in just few mins. Take your time sir.

http://www3.pak.org/gupshup/smilies/smile.gif

I came half way, you come half-way.

http://www3.pak.org/gupshup/smilies/biggrin.gif

I think it answers “some” of your questions, if not all. Read it, ALL OF IT again. Please.

Thank you.

V~V~VHe came, He saw, He conqueredV~V~V**

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i'm sorry again, the post doesnt even attempt to answer my questions, and it gave me one more Q - "why does God create?". however, i found something really interesting.

[quote]
Had Allah wished, He could have created mankind like angels, incapable of committing sin. However, that was not His wish, as He had already created angels. Human beings were created capable of making mistakes and when they realize their errors and seek God’s forgiveness, the divine attributes of mercy and forgiveness become manifest.
[/quote]

why does God have to do this? create men, make them to be imperfect, watch them make mistakes, watch them correct themselves, punish them if they err with the horrors of hell, reward them with luxury in heaven if they did it all right, all for what? after all, we are all his!

and in the next paragraph, there is an interesting description of why rebirth isnt permitted. interesting, but hardly convincing.

oye, and i asked, why is there suffering, not why is there good and bad. suffering as in poverty, diseases, etc. not virtues and vices.

(i just went back and numbered my questions, so that it's easier to refer to them. why does God create is #7. )

8

Why is there suffering? I answered it, you missed it I think. Here it is again.

**"The world is filled with wonderful opportunities brilliantly disguised as intractable problems."

Human beings can only reach virtues by choosing with their free will not to pursue vices. If a computer is programmed to always tell the truth we wouldn't call it virtuous. To appreciate light there must be darkness. To appreciate life there must be death. We cannot learn unless we make some mistakes.

Indeed God does have absolute knowledge of all things and has power over all things and He does love human beings. The bad in the world should be seen, not as inherently bad but rather as lessons for humanity from which it must learn and through which we appreciate the value of good things as and when we earn them through our efforts.**

There is second part to that other long post I posted let me post it for you now. I think it answers all of the questions, its matter of understanding and how much knowledge you have of "One-God-concept"...

*V~V~V*He came, He saw, He conquered*V~V~V*

9

Here is the second part, Good luck:

Why Did God Create Mankind?

From the perspective of humankind, the question “Why did God create man?” implies “For what purpose was man created?” In the final revelation (the Quran), this question is answered without any ambiguity. Humans are first informed by God that every human being is born with an innate consciousness of God. In the Qur’an, Allah said:
“[Remember] when your Lord extracted from the loins of Adam’s children their descendants and made them testify [saying]: ‘Am I not your Lord?’ They said: ‘Yes, we testify to it.’ [This was] in case you say on the Day of Judgment: ‘We were unaware of this.’ Or you say: ‘It was our ancestors who worshipped others besides God and we are only their descendants. Will you then destroy us for what those liars did?’ ”1

The Prophet (peace be upon him) explained that when Allah created Adam, He took from him a covenant at a place called Na‘maan on the 9th day2 of the 12th month. He then extracted from Adam all of his descendants who would be born until the end of the world, generation after generation, and spread them out before Him to take a covenant from them also. He spoke to them, face to face, making them bear witness that He was their Lord.3 Consequently, every human being is responsible for belief in God, which is imprinted on each and every soul. It is based on this inborn belief that Allah defined the purpose of mankind’s creation in Qur'an:

**“I have created the jinn4 and humankind only for My worship.”**5

Thus, the essential purpose for which humankind was created is the worship of God. However, the Almighty is not in need of human worship. He did not create human beings out of a need on His part. If not a single human worshipped God, it would not diminish His glory in any way, and if all of humankind worshipped Him, it would not increase His glory in any way. God is perfect. He alone exists without any needs. All created beings have needs. Consequently, it is humankind that needs to worship God.

The Meaning of Worship

To understand why human beings need to worship God, one must first understand what is meant by the term ‘worship.’ The English term ‘worship’ comes from the Old English weorthscipe meaning ‘honor.’ Consequently, worship in the English language is defined as ‘the performance of devotional acts in honor of a deity.’6 According to this meaning, man is instructed to show gratitude to God by glorifying Him. In the Qur’an, Allah says:

“Glorify the praises of your Lord.”7

In glorifying God, man chooses to be in harmony with the rest of creation which naturally glorifies its Creator. Allah addresses this phenomenon in many chapters of the Qur’an. For example, in the Qur’an, Allah states:

**“The seven heavens and the earth and whatever is in them glorify Him and there is nothing which does not glorify His praise.8 However, you do not understand their glorification.”**9

However, in Arabic, the language of the final revelation, worship is called ‘ibaadah, which is closely related to the noun ‘abd, meaning ‘a slave.’ A slave is one who is expected to do whatever his master wills. Consequently, worship, according to the final revelation, means ‘obedient submission to the will of God.’ This was the essence of the message of all the prophets sent by God to mankind. For example, this understanding of worship was emphatically expressed by Prophet Jesus (the Messiah or Jesus Christ), “None of those who call me ‘Lord’ will enter the kingdom of God, but only the one who does the will of my Father in heaven.”10 It should be noted that ‘will’ in this quote means ‘what God wants human beings to do’ and not ‘what God permits humans to do,’ because nothing happens in creation without the will (permission) of God. The ‘Will of God’ is contained in the divinely revealed laws which the prophets taught their followers. Consequently, obedience to divine law is the foundation of worship. In this sense, glorification also becomes worship when humans choose to obey God’s instructions regarding His glorification.

The Need for Worship

Why do human beings need to worship and glorify God by obeying the divinely revealed laws? Because obedience to divine law is the key to success in this life and the next. The first human beings, Adam and Eve, were created in paradise and later expelled from paradise for disobeying the divine law. The only way for human beings to return to paradise is by obedience to the law. Prophet Jesus, was reported in the Gospel according to Matthew to have made obedience to the divine laws the key to paradise: Now behold, one came and said to him, “Good teacher, what good thing shall I do that I may have eternal life?” So he said to him, “Why do you call me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”11 Also Prophet Jesus was reported to have insisted on strict obedience to the commandments, saying, “Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.”12

Divine laws represent guidance for humankind in all walks of life. They define right and wrong for them and offer human beings a complete system governing all of their affairs. The Creator alone knows best what is beneficial for His creation and what is not. The divine laws command and prohibit various acts and substances to protect the human spirit, the human body and human society from harm. In order for human beings to fulfill their potential by living righteous lives, they need to worship God through obedience to His commandments.

Remembrance of God

All of the various acts of worship contained in the divine laws are designed to help humans remember God. It is natural for human beings to sometimes forget even the most important things. Humans often become so engrossed in fulfilling their material needs that they totally forget their spiritual needs. Regular prayer is ordained to organize the day of the true believer around the remembrance of God. It interweaves spiritual needs with material needs on a daily basis. The regular daily need to eat, work and sleep is linked to the daily need to renew man’s connection with God. With regard to regular prayer, Allah states in the final revelation,

**“Verily, I am Allah, there is no god beside Me, so worship Me and establish regular prayer for My remembrance.”**13

Regarding fasting, Allah stated in the Qur‘an,

**“O you who believe! Fasting has been prescribed for you as it was prescribed for those before you that you may become God-conscious.”**14

The believers are encouraged to remember God as much as possible. Although, moderation in all spheres of life, whether material or spiritual, is generally encouraged in divine law, an exception is made regarding the remembrance of Allah. It is virtually impossible to remember God too much. Consequently, in the final revelation, Allah encourages the believers to remember Him as often as possible:

**“O believers! Remember Allah often.”**15

Remembrance of God is stressed because sin is generally committed when God is forgotten. The forces of evil operate most freely when consciousness of God is lost. Consequently, the satanic forces seek to occupy people’s minds with irrelevant thoughts and desires to make them forget God. Once God is forgotten, people willingly join the corrupt elements. The final revelation, addresses this phenomenon in as follows:

**“Satan got the better of them and caused them to forget Allah. Those are the party of Satan. Truly the party of Satan are the real losers.”**16

God, through Divine law, has prohibited intoxicants and gambling primarily because they cause human beings to forget God. The human mind and body easily become addicted to drugs and games of chance. Once addicted, mankind’s desire to continually be stimulated by them leads them into all forms of corruption and violence among themselves. God says in the Qur‘an:

**“Satan’s plan is to incite enmity and hatred among you with intoxicants and gambling, and hinder you from the remembrance of Allah and regular prayer. Will you not then abstain?”**17

Consequently, humankind need to remember God for their own salvation and growth. All humans have times of weakness in which they commit sins. If they have no means of remembering God, they sink deeper and deeper into corruption with every sin. However, those who follow the divine laws will be constantly reminded of God, which will give them a chance to repent and correct themselves. The final revelation accurately describes this process:

**“Those who, having done something shameful or having wronged their own souls, remember Allah and immediately ask forgiveness for their sins…”**18

The Religion of Islaam

The most complete system of worship available to human beings today is the system found in the religion of Islam. The very name ‘Islam’ means ‘submission to the will of God.’ Although it is commonly referred to as ‘the third of the three monotheistic faiths,’ it is not a new religion at all. It is the religion brought by all of the prophets of God for mankind. Islam was the religion of Adam, Abraham, Moses and Jesus. God addresses this issue in the Qur‘an with regard to Prophet Abraham, saying:

**“Abraham was neither a Jew nor a Christian, but he was an upright Muslim who did not worship others besides God.”**19

Since there is only One God, and humankind are one species, the religion which God has ordained for human beings is one. He did not prescribe one religion for the Jews, another for Indians, yet another for Europeans, etc. Human spiritual and social needs are uniform, and human nature has not changed since the first man and woman were created. Consequently, no other religion is acceptable to God besides Islam, as He clearly states in the final revelation:

**“Surely Allah’s religion is Islam.”20

“And whoever desires a religion besides Islaam will not have it accepted, and he will be among the losers in the hereafter.”**21

  Every Act Is Worship

In the Islamic system, each and every human act can be transformed into an act of worship. In fact, God commands the believers to dedicate their whole lives to Him. In the Qur‘an, Allah says:
“Say: **‘Surely my prayer, my sacrifice, my living and my dying are for Allah, the Lord of all the worlds.’ ”**22

However, for that dedication to be acceptable to Allah, each act must fulfill two basic conditions:

1- First, the act must be done sincerely for the pleasure of God and not for the recognition and praise of human beings. The believer also has to be conscious of God while doing the deed to insure that it is not something forbidden by Allah or the last Messenger (peace be upon him).

In order to facilitate this transformation of mundane deeds into worship, Allah instructed the last Prophet (peace be upon him) to prescribe short prayers to be said before even the simplest of acts. The shortest prayer which may be used for any circum-stance is: bismillaah (In the name of Allah). There are, however, many other prayers prescribed for specific occasions. For example, whenever a new piece of clothing is worn, the Prophet (peace be upon him) taught his followers to say:

“O Allah, thanks is due to You, for it is You who has clothed me. I ask You for its benefit and the benefit for which it was made, and seek refuge in You from its evil and the evil for which it was made.”23

2- The second condition is that the act be done in accordance with the prophetic way, called in Arabic the Sunnah. All of the prophets instructed their followers to follow their way because they were guided by God. What they taught were divinely revealed truths, and only those who followed their way and accepted the truths would inherit eternal life in paradise. It is in this context that Prophet Jesus, may the peace and blessings of God be upon him, was reported in the Gospel according to John 14:6, as saying, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Similarly, ‘Abdullaah ibn Mas‘ood related that one day Prophet Muhammad (peace be upon him) drew a line in the dust for them and said, “This is Allah’s path.” He then drew several lines [branching off] to the right and to the left and said, “These are the paths [of misguidance] on each of which is a devil inviting people to follow it.” He then recited the verse: “Verily, this is my path, leading straight, so follow it. And do not follow the [other] paths for they will scatter you about from Allah’s path. That is His command to you in order that you may be conscious of Allah.24”25

Thus, the only acceptable way to worship God is according to the way of the prophets. That being the case, innovation in religious affairs would be considered by God among the worst of all evils. Prophet Muhammad (peace be upon him) was reported to have said, “The worst of all affairs is innovation in religion, for every religious innovation is a cursed, misleading innovation leading to the hellfire.”26 Innovation in the religion is forbidden and unacceptable to God. The Prophet (peace be upon him) was also reported by his wife, ‘Aa’ishah, to have said, “He who innovates something in this matter of ours, that is not of it, will have it rejected.”27

It is fundamentally due to innovations that the messages of the earlier prophets were distorted and the many false religions in existence today evolved. The general rule to follow in order to avoid innovation in religion is that all forms of worship are prohibited, except those which have been specifically prescribed by God and conveyed to humans by the true messengers of God.

The Best of Creation

Those who believe in One Unique God, without partners or offspring, and do righteous deeds [according to the above-mentioned principles] become the crown of creation. That is, although humankind is not the greatest creation of Allah, they have the potential to become the best of His creation. In the final revelation, Allah states this fact as follows:

“Surely, those who believe and do righteous deeds are the best of creation.”28

The Gravest Sin

To contradict the purpose of one’s creation is then the greatest evil that a human being can commit. ‘Abdullaah reported that he asked Allah’s Messenger (peace be upon him) which sin is the gravest in Allah’s sight and he replied, “To give Allah a partner, even though He created you.”29 Worshipping others besides God, called shirk in Arabic, is the only unforgivable sin. If a human being dies without repenting from his or her sins, Allah may forgive all their sins except shirk. In this regard, God stated:

“Surely Allah will not forgive the worship of others besides Him, but He forgives sins less than that to whomever He wishes.”30

Worshipping others besides God essentially involves giving the attributes of the Creator to His creation. Each sect or religion does this in their own particular way. A small but very vocal group of people down through the ages have actually denied God’s existence.31 To justify their rejection of the Creator, they were obliged to make the illogical claim that this world has no beginning. Their claim is illogical because all of the observable parts of the world have beginnings in time, therefore it is only reasonable to expect the sum of the parts to also have a beginning. It is also only logical to assume that whatever caused the world to come into existence could not have been a part of the world nor could it have a beginning like the world. The atheist assertion that the world has no beginning means that the matter which makes up the universe is eternal. This is a statement of shirk, whereby God’s attribute of being without beginning is given to His creation. The numbers of genuine atheists have historically always been quite small because, in spite of their claims, they instinctively know that God does exist. That is, in spite of decades of communist indoctrination, the majority of Russians and Chinese continued to believe in God. The Al-mighty Creator pointed out this phenomenon, saying:

“And they denied [the signs] wrongfully and arrogantly, though within themselves they were convinced of them.”32

;nbsp; To atheists and materialists, life has no purpose beyond the fulfillment of their desires. Consequently, their desires also become the god which they obey and submit to instead of the One True God. In the Qur’an, Allah said:
“Have you seen the one who takes his desires as his god?”33

Christians gave Prophet Jesus Christ the attributes of the Creator by first making him co-eternal with God,34 then by making him a personality of God whom they titled ‘God the Son.’ Hindus, on the other hand, believe that God has become man in many ages, by incarnations called avatars, and then they divided God’s attributes between three gods, Brahma the creator, Vishnu the preserver and Shiva the destroyer.

Love of God

Shirk also occurs when human beings love, trust or fear the creation more than Allah. In the last revelation, God said:
“There are among men those who worship others besides Allah as equals to Him. They love them as only Allah should be loved. But those who believe have a stronger love for Allah.”35

When these and other similar emotions are directed more strongly to the creation, they cause human beings to disobey God in a effort to please other humans. However, only Allah deserves a complete human emotional commitment, for it is He alone who should be loved and feared over all creation. Anas ibn Maalik narrated that the Prophet (peace be upon him) said, “Whoever possesses [the following] three characteristics has tasted the sweetness of faith: he who loves Allah and His Messenger above all else; he who loves another human being for Allah’s sake alone; and he who hates to return to disbelief after Allah has rescued him as he hates to be thrown into a fire.”36

All the reasons for which humans love other humans or love other created beings are reasons to love God more than His creation. Humans love life and success, and dislike death and failure. Since Allah is the ultimate source of life and success, He deserves the full love and devotion of mankind. Humans also love those who benefit them and help them when they are in need. Since all benefit (7:188) and help (3:126) come from God, He should be loved above all else.

“If you try to count Allah’s blessings, you will not be able to add them up.”37

However, the supreme love which humans should feel for God must not be reduced to the common denominator of their emotional love for creation. Just as the love humans feel for animals should not be the same as what they feel for other humans38, the love of Allah should transcend the love humans feel towards each other. Human love of God should be, fundamentally, a love manifest in complete obedience to the laws of God,

“If you love Allah, then follow me [the Prophet] and Allah will love you.”39

This is not an abstract concept, because human love of other humans also implies obedience. That is, if a loved one requests that something be done, humans will strive to do it according to the level of their love for that person.

The love of God should also be expressed in the love of those whom God loves. It is inconceivable that one who loves Allah could hate those whom Allah loves and love those whom He hates. The Prophet (peace be upon him) was quoted by Aboo Umaamah as saying, “He who loves for Allah and hates for Allah, gives for Allah and withholds for Allah, has perfected his faith.”40 Consequently, those whose faith is proper will love all those who love God. In Chapter Maryam, Allah indicates that He puts love in the hearts of the believers for those who are righteous.

“Surely, Allah will bestow love [in the hearts of the believers for] those who believe and do righteous deeds.”41

Aboo Hurayrah also related that Allah’s Messenger (peace be upon him) said the following in this regard, “If Allah loves a servant He informs angel Gabriel that He loves so-and-so and tells him to love him, so Gabriel loves him. Then Gabriel calls out to the inhabitants of the heavens: ‘Allah loves so-and-so, therefore love him.’ So the inhabitants of the heavens love him. Then he is granted the love of the people of the earth.”42

Prayers

Prayers should only be directed to God alone, for only He can answer prayers. He is accessible as long as He is called upon sincerely.

“When My servants ask you [O Muhammad] about Me, [tell them] that I am near, I answer the prayer of everyone who calls on Me.”43

The Prophet (peace be upon him) emphasized this point, saying, “If you ask in prayer, ask only Allah, and if you seek help, seek it only from Allah.”44 Thus, prayer to human beings or through human beings, dead or living, is a form of shirk. The one to whom prayers are directed becomes an object of worship. An-Nu‘maan ibn Basheer reported that the Prophet (peace be upon him) said, “Supplication is worship.”45
“Surely, those whom you call on in prayer besides Allah are servants like yourself.”46

 Thus, the Catholic Christian practice of praying to saints is shirk. If something is lost, Saint Anthony of Thebes is prayed to in order to help find it.47 St. Jude Thaddaeus is the patron saint of the impossible and is prayed to for intercession in incurable illnesses, unlikely marriages or the like.48 And it used to be that when someone set out on a journey, Saint Christopher, the patron saint of travelers, was the object of prayers for protection. However, in 1969 St. Christopher was unceremoniously struck off the list of saints by papal decree, after it was confirmed that he was fictitious.49 Prayers to Mary, the mother of Jesus, and to the angels, as on Michaelmas50, are also shirk. Even Christians who shun saint worship commit shirk whenever they direct prayers to Prophet Jesus, through him or in his name. Likewise, any Muslim who prays to Prophet Muhammad (peace be upon him) commits shirk. Consequently, God commanded the Prophet (peace be upon him) to inform his followers as follows, as stated in the Quran,

“Say [O Muhammad]: ‘I have no power to bring good or avert harm even from myself, except if Allah wills. If I had knowledge of the unseen, I would surely have accumulated only good and no evil would have befallen me.”51

Aboo Hurayrah reported that when the verse “Warn your nearest relatives,”52 was revealed to the Prophet (peace be upon him), he said the following to his relatives: “O people of Quraysh, secure deliverance from Allah [by doing good deeds], for I cannot avail you at all against Allah…O Faatimah, daughter of Muhammad, ask me whatever you wish [in this life], but I have nothing which can avail you against Allah.”53

The Purpose of Creation
by Dr. Abu Ameenah Bilal Philips

I hope you understand. If not, I suggest that you contact some well-known scholar. [If you are willing to find the answers]

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10

pls post just the points instead of essays. if you read and understood the essays and found that it answers my queries, please write a short note of what you understood, in your own words. it is annoying to read thru all that verbage without getting lost.

my first reaction is to point out what i feel is an flaw in the argument in the very first part of your latest cut and paste answer. it goes

[quote]
I have created the jinn and humankind only for My worship
[/quote]

and soon it goes onto

[quote]
If not a single human worshipped God, it would not diminish His glory in any way, and if all of humankind worshipped Him, it would not increase His glory in any way.......Consequently, it is humankind that needs to worship God.
[/quote]

God created man so that man could worship God! duh duh duh!

sorry, it doesnt make any sense. care to explain before you attempt again to flood out my questions with more unrelated but voluminous cut and pastes?

that makes it 8 so far.

11

As I said, you can’t and don’t want to read something that you do not understand. I don’t think you read it all. Reading only the quranic verses and the highlighted stuff won’t help sir. You have to read all of it to make sense.
Weather they are cut&pastes they are work of scholars for other people. Now its up to you to understand them. Good Luck!

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12

what use is reading something that doesnt make any sense?

The very beginning of the "work of the scholar" says that God had to creat man to help man worship God.

i guess that i'm too thick for that kinda logic. why dont you like, put it down in simpler terms for dumbos like me to understand? after all, you claim it makes sense to you. wont you share your divine revelation with the not so fortunate? please?