and in explanation he said its allow when u have anay UZAr ..*not for normal condition *
its rule of fiqah when 2 ahadess conflict to each other then fuqaha karam try (if its possible) to search a way which make balance from both ahadees without changing purpose of ahadees ..so when thay find it
then they r follow that way ...by this we can do Ammal on both aahadees
if u said drinking while standing is allow in normal condition tooo then wat purpose of those ahadees where prophet salal Allaho alyhi waslam strikly prohibted about drinking while standing
There are many narrations mentioned wherein Sayyidina Rasoolullah sallallahu alaihe wasallam prohibited the drinking of water whilst standing. A narration of Sayyidina Abu Hurairah radiyallahu anhu is mentioned in Sahih Muslim that Sayyidina Rasoolullah sallallahu alaihe wasallam said, “No person should stand and drink water, and if one forgetfully stood and drank it, it should be vomited out.” Some ulama have summed both the deed and the prohibition in a few ways. Some ulama are of the opinion that the prohibition came later and repeals the previous law. Some ulama hold the opposite view that the narrations where he stood and drank water repeals the one that prohibits it. According to a well-known saying, the prohibition is not that of a Shar’ee or unlawful nature, but as an etiquette. It is also a blessing and kindness. Ibn Qayyim and others have mentioned the harm that standing and drinking causes. In short, Sayyidina Rasoolullah sallallahu alaihe wasallam standing and drinking shows it being permissible to do so, and that it is not haraam to stand and drink water. It is best not do so, as this is against the recommended practice and one will be committing a makrooh act by doing so
^Yeah so I'm not saying im gunna stop drinking water sitting down :p I'm just clarifying a point that if one drinks it standing up, he/she will not be going to hell :p
Anwar. Quran is the revelation from the God to the Holy Prophet pbuh. this is what I meant when I said word of God.
Hadith is testement of people close to Holy Prophet pbuh, that He used to do this, used to that, said this, or said that so on and so forth.
This is the reason there are descrepencies in Hadeeth but none in Quran al Hakeem.
