How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?
Praise be to Allaah Who has created Time and has made some times better than others, some months and
days and nights better than others, when rewards are multiplied many times, as a mercy towards His
slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so
that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply
himself in readiness for the Day of Judgement.
This season of worship brings many benefits, such as the opportunity to correct one’s faults and make up
for any shortcomings or anything that one might have missed. Every one of these special occasions
involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of
blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person
is the one who makes the most of these special months, days and hours and draws nearer to his Lord
during these times through acts of worship; he will most likely be touched by the blessing of Allaah and
will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)
The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good
deeds until the moment of death. Allaah says (interpretation of the meaning):
“And worship your Lord until there comes unto you the certainty.” [al-Hijr 15:99] The mufassireen
(commentators) said: “‘The certainty’ means death.”
Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred
over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported
that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days in which righteous
deeds are more beloved to Allaah than these ten days.” The people asked, “Not even jihaad for the sake of
Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to
fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Bukhaari, 2/457).
Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and
blessings of Allaah be upon him) said: “There is no deed more precious in the sight of Allaah, nor greater in
reward, than a good deed done during the ten days of Sacrifice.” He was asked, “Not even jihaad for the
sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went
out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Daarimi,
1/357; its isnaad is hasan as stated in al-Irwaa’, 3/398).
These texts and others indicate that these ten days are better than all the other days of the year, with no
exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better,
because they include Laylat al-Qadr (“the Night of Power”), which is better than a thousand months.
Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).
You should know, my brother in Islaam, that the virtue of these ten days is based on many things:
1.Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and
great benefit. Allaah says (interpretation of the meaning): “By the dawn; by the ten nights” [al-Fajr
89:1-2]. Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said
that this refers to the first ten days of Dhu’l-Hijjah. Ibn Katheer said: “This is the correct opinion.”
(Tafseer Ibn Katheer, 8/413)
2.The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this
world, as we have already quoted above from saheeh ahaadeeth.
3.The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds
because of the virtue of this season for people throughout the world, and also because of the virtue
of the place - for the Hujjaaj (pilgrims) to the Sacred House of Allaah.
4.The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh
(“Subhan-Allaah”), Tahmeed (“Al-hamdu Lillaah”) and Takbeer (“Allaahu akbar”) during this time.
‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet
(peace and blessings of Allaah be upon him) said: “There are no days greater in the sight of Allaah
and in which righteous deeds are more beloved to Him than these ten days, so during this time recite
a great deal of Tahleel (“La ilaaha ill-Allaah”), Takbeer and Tahmeed.” (Reported by Ahmad, 7/224; Ahmad
Shaakir stated that it is saheeh).
5.These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His
Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm
al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj,
which combines acts of worship in a way unlike any other day.
6.These ten days include the days of sacrifice and of Hajj.
Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?
The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and
removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice,
because the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of
Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails
until he has offered his sacrifice.” According to another report he said: “He should not remove (literally,
touch) anything from his hair or skin.” (reported by Muslim with four isnaads, 13/146)
The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam,
according to the soundest opinion, because these commands and prohibitions are unconditional and
unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness
but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs
to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a
site where there is hair, should do so, and there is nothing wrong with that. The state of ihraam is so
important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with
men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace
and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.
The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is
so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may
draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he
has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah
knows best.
If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to
offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from
cutting his hair and nails from the moment he makes this decision.
Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair
during these ten days. This is not correct, because the ruling applies to the one who is offering the
sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition
does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in
the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have
to adhere to this prohibition.
This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children,
unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings
of Allaah be upon him) used to sacrifice “on behalf of the family of Muhammad,” but there are no reports
that say he forbade them to cut their hair or nails at that time.
If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his
hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary.
But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam
anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.
The things that are described above as being prohibited for the person who is planning to offer a sacrifice
are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital
relations, wear sewn garments, etc.
Concerning the types of worship to be performed during these ten days: one must understand that these
days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous.
It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these
ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah
has given us many ways in which to do good and worship Him, so that the Muslim may be constantly
active and consistent in his worship of his Lord.
Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:
1.Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and
blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the
best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: “Allaah says:
‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One
Who will reward him for it.’” (Reported by al-Bukhaari, 1805).
The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah.
Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet (peace and
blessings of Allaah be upon him) said: "The Prophet (peace and blessings of Allaah be upon him) used
to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on
the first two Mondays and Thursdays of each month." (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified
by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462).
2.Takbeer. It is Sunnah to say Takbeer (“Allaahu akbar”), Tahmeed (“Al-hamdu Lillaah”), Tahleel
(“La ilaha ill-Allaah”) and Tasbeeh (“Subhaan Allaah”) during the first ten days of Dhu’l-Hijjah,
and to say it loudly in the mosque, the home, the street and every place where it is permitted to
remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the
greatness of Allaah, may He be exalted.
Men should recite these phrases out loud, and women should recite them quietly.
Allaah says (interpretation of the meaning):
"That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and
also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over
the beast of cattle that He has provided for them (for sacrifice)..." [al-Hajj 22:28]
The majority of scholars agree that the "appointed days" are the first ten days of Dhu’l-Hijjah,
because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): "The
‘appointed days’ are the first ten days (of Dhu’l-Hijjah)."
The Takbeer may include the words "Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa
Allaahu akbar wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but
Allaah; Allaah is Most Great and to Allaah be praise)," as well as other phrases.
Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early
part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This
Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the
negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with
them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer,
and the people would recite Takbeer when they heard them. The idea behind reminding the people to
recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in
Sharee’ah for doing this.
Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an
immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon
him): "Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a
reward equivalent to that of the people who follow him, without it detracting in the least from their
reward." (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).
3.Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to
perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House
and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of
Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.”
4.Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great
reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by
worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication
(du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good
and forbidding what is evil, and other good deeds and acts of worship.
5.Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is
offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake
of Allaah.
6.Sincere repentance. One of the most important things to do during these ten days is to repent
sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back
to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has
passed, giving it up immediately and being determined never to return to it, but to adhere firmly to
the Truth by doing what Allaah loves.
If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not
know when he will die, and secondly because one evil deed leads to another.
Repentance at special times is very important because in most cases people’s thoughts turn towards
worship at these times, and they are keen to do good, which leads to them recognizing their sins and
feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere
repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah
says (interpretation of the meaning): “But as for him who repented, believed and did righteous deeds, then
he will be among those who are successful.” [al-Qasas 28:67]
The Muslim should make sure that he does not miss any of these important occasion, because time is
passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is
most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time
of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but
Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation
of the meaning):
"So whosoever does good equal to the weight of an atom, shall see it,
And whosoever does evil equal to the weight of an atom, shall see it."
[al-Zalzalah 99:7-8]
There is much to be gained, so make the most of the opportunity afforded by these invaluable and
irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s
negligence and failure to act, before one is asked to return to a place where no prayers will be answered,
before death intervenes between the hopeful one and the things he hopes for, before you are trapped with
your deeds in the grave.
O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and
became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah
will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day
of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.