United Colors of Islam
One only need look to the Nazis’ brutal persecution of the Jews earlier this century or the more recent genocide of the Bosnian Muslims to see how ethno-religious groups can suffer so terribly at the hands of racists. Quite often however, religion is itself responsible for racist oppression.
Middle-Eastern origins aside, Judaism is regarded as a Western religion. But the almost complete assimilation of Jews into all levels of Western society actually betrays Judaism’s elitist reality.
“There is no God in all the world but in Israel” (2 Kings 5:15).
A pious interpretation of such biblical verses would be to suggest that in those days, God (Allah) was not worshipped except by the Israelites. However, even today Jews still consider themselves as the exclusively chosen race of God.
Conversely, while most Christians are overwhelmingly non-Jews, Jesus as the last of the Israelite Prophets was sent to none but the Jews. In the Bible, he is reported to have said:
“I have not been sent except to the lost sheep of the House of Israel” (Matthew 15:24)[1]
And likewise every other prophet was sent exclusively to his own people; every prophet that is, except Muhammad.
“Say (O Muhammad): O Mankind! I am the Messenger of Allah sent to you all” (Quran, 7:158)
As Muhammad was Allah’s final Messenger to humanity, his message was a universal one with the capacity to unite not only his own nation, the Arabs, but all the peoples of the world.
“And We have not sent you (O Muhammad) but to the whole of mankind as a giver of glad tidings and a warner, but most people have no knowledge” (Quran 34:28)
Bilal the Abyssinian
One of the earliest converts to Islam was an Abyssinian slave named Bilal. Traditionally, black Africans were a lowly people in the sight of Arabs who thought them to be of little use beyond entertainment and slavery. When Bilal converted to Islam, his pagan master had him brutally tortured in the scorching desert heat until Abu Bakr, the Prophet’s closest friend, rescued Bilal by buying his freedom. Muhammad appointed Bilal as his muezzin and the call to prayer announced from minarets in every comer of the world today echoes the exact same words proclaimed by Bilal. Thus, a onetime despised slave achieved one of the highest positions of honour in becoming Islam’s first muezzin. Although ancient Greece is accredited with being the birthplace of democracy, it was a democracy only for its Free citizens - the majority of its population, being slaves, were denied the right to elect their ruler. Yet Islam ordained that a slave could himself be ruler! The Prophet ordered:
“Stick to obedience (i.e. Obey your ruler) even if he be an Abyssinian slave” (Ahmad).
Salman the Persian
Like most of his countrymen, Salman was raised a devout Zoroastrian but after an encounter with some Christians at worship in their Church he accepted Christianity as ‘something better’. As a Christian, Salman travelled extensively in search of knowledge. His journey took him from the service of one learned monk to the next, the last of whom said to him: ‘O son! I do not know of anyone who is on the same (creed) as we are. However, the time of the emergence of a prophet will shade you. This prophet is on the religion of Abraham’.
The monk then proceeded to describe this prophet, his character and where he would appear. Salman immigrated to Arabia, the land of the Prophecy, and when he heard about and met Muhammad, he immediately recognised him from his teacher’s descriptions. Salman’s long search for the truth was finally over and he embraced Islam.
Salman became renowned for his knowledge and was in fact the first person to translate the Quran into another language, Persian. Once, whilst the Prophet was amongst his Companions, the following verse was revealed to him:
“It is He (Allah) Who had sent among the illiterates (i.e. the Arabs) a Messenger (Muhammad) from among themselves … and (also to) others (i.e. non-Arabs) among them who have not yet joined them” (Quran 62:2-3)
Allah’s Messenger placed his hand on Salman and said:
“ Even if the Faith were near (the star of) Pleiades, a man from amongst these (Persians) would surely attain it” (Muslim).
One such man was Imam Muhammad IsmaeeI of Bukhara (a predominately Persian city). His famous collection of Ahadeeth (narrations of the Prophet) entitled As-Saheeh was unanimously declared by the scholars of Islam to be ‘The most authentic book after the Book of Allah (i.e. after the Quran)’.
Suhayb the Roman
Blonde-haired and fair complexioned Abu Yahya Suhayb was born into the luxurious house of his father, a client governor for the Persian emperor. Whilst still a child, Suhayb was captured by a Byzantine raiding party to be eventually sold into slavery in Constantinople**[2]**.
Suhayb eventually escaped from bondage and fled to Mecca, a popular place of asylum, where he soon became a prosperous merchant nick-named ‘ar-Rumi’ (the Roman) due to his Greek tongue and Byzantine up-bringing. When Suhayb heard Muhammad preach, he was at once convinced of the truth of his message and readily embraced Islam. Like the rest of the early Muslims, Suhayb was persecuted by the idolatrous Meccans and had to trade all his wealth in exchange for safe passage to join the Prophet at Medina. When Suhayb finally arrived at Medina, the Prophet, delighted to see him, greeted him thrice:
“Your transaction has been fruitful, O Abu Yahya. Your transaction has been fruitful”.
Allah had informed the Prophet of Suhayb’s exploits even before they were reunited:
“And there is a type of man who gives his life to earn the pleasure of Allah. And Allah is full of kindness to His servants” (Quran 2:207)
The Prophet loved Suhayb a great deal and described him as having preceded the Byzantines to Islam. Suhayb’s piety and standing among Muslims was so high that when Caliph Umar was on his deathbed, he selected Suhayb to lead the Muslims whilst they were choosing a successor.
Abdullah the Hebrew
The Jews were another nation that the pre-Islamic Arabs held in contempt. Many Jews and Christians had been expecting a new prophet to appear in Arabia during the time of the Prophet Muhammad. Jews from the Levite tribe in particular had settled in large numbers in and around the city of Medina. However, when the much-anticipated prophet came not as a Hebrew son of Israel, but as the Arab descendant of Ishmael, the Jews rejected him. Except that is for a few like Al-Husayn bin Salaam. Al-Husayn was a learned rabbi and leader of the Medinan Jews but was denounced by them when he embraced Islam. The Prophet renamed Al-Husayn, ‘Abdullah’, meaning ‘Servant of Allah’ and in his own lifetime the Prophet gave Abdullah the glad tidings that he was destined for Paradise. Abdullah addressed his tribesmen, saying: “O assembly of Jews! Be conscious of Allah and accept what Muhammad has brought. By Allah, you certainly know that he is Allah’s Messenger and you can find prophecies about him and mention of his name and characteristics in your Torah. I for my part declare that he is the Messenger of Allah. I have faith in him and believe that he is true. I recognise him”.
Allah revealed the following verse about Abdullah:
“…and a witness from the Children of Israel testifies that this Quran is from Allah like (the Torah). So he believed while (most of) you (Jews) are too proud (to believe)” (Quran, 46:10)
Thus, in the ranks of the Prophet Muhammad’s Companions could be found Africans, Persians, Romans and Israelites; representatives of every then-known continent.