Alright, all my religion majors of GS - does this same biblical story appear in the Quran - and if so, how does it compare?
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Ramses II
Is this Pharaoh’s firstborn? When artists transformed the measurements of a 3,000-year-old Egyptian skull into a reconstructed face, they came up with a pointed nose and chin more suited for a caricature than the son of a pharaoh.
But believe it or not, the look is in line with the norm for the family of Ramses II, one of Egypt’s greatest pharaohs. The cranial measurements, along with other forensic clues from the royal tomb where the skull was found, have led famed Egyptologist Kent Weeks to conclude the face is that of Amun-her Khepeshef, who many historians believe is the “firstborn son of Pharaoh” cited in the Book of Exodus.
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The facial reconstruction is just the latest piece in a historical puzzle, strengthening the case that Ramses II’s one-time heir apparent has indeed been found among the mummies entombed in the Valley of the Kings, within a huge funerary complex known as KV5.
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facial reconstruction
The facial reconstruction lent further scientific support — and a gee-whiz twist suitable for television — to Weeks’ hypothesis about the pharaoh’s firstborn son. But this wasn’t just any pharaoh’s firstborn: Some biblical scholars claim that Ramses II was the real-life villain of the Exodus story, whose firstborn son was killed by the 10th and final plague sent down by the God of Israel.
Could the skull shed light on the historical truth of the biblical story? The Exodus story says merely that God smote the firstborn sons of the Egyptians, as well as the firstborn calves of their cattle. Weeks lays out a less miraculous, but no less deadly, scenario for Amun-her Khepeshef’s untimely death.
Like the biblical firstborn, Amun-her Khepeshef did not survive his father. He died in his 40s or early 50s, after participating in a number of Ramses’ military campaigns as an army general and an overseer of the chariotry.
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Amun-her Khepeshef
Turning to the evidence from the KV5 complex, Weeks noted that the skull’s deep fracture is evidence of a violent, fatal wound — most likely delivered by a mace, the preferred weapon of war in Ramses’ time.
“It’s entirely possible that his wife hit him over the head, or he got out of control at a bar, but I think that the battlefield scenario makes more sense, given the fact that Amun-her Khepeshef was closely affiliated with the military,” Weeks said. “This individual probably was killed on the battlefield and then brought back to Luxor for burial in the Valley of the Kings. All of these things again suggest that it very well could be Amun-her Khepeshef, or certainly one of the principal sons of the pharaoh.”