Sarah has valid arguments.
As for dresscode, women are asked to 1. Be righteous, 2. Cover their Chest 3. lenghten their garments. In other places in the Qur'an they are reminded of the same, and reminded that while the dresscode has been specified, they should not bare more than necessary.
However, men are asked to lower their gaze and maintain chastity too, so there is euqlity there.
As for multiple wives. It was ONLY a provision for the Prophet (PBUH) to illustrate for an example on the women that are lawful for marriage (33:37). Not all of them together.
[quote]
O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - *a privilege for thee only, NOT for the (rest of) believers * - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful(33:50)
[/quote]
Sadly there are still debates over the permission to have multiple wives even after Allah has told us it was ONLY for the prophet.
If you read and try to understand when and where Allah mentioned the 'provision of marrying multiple women' you'd realise it's in contradiction with other commandments Allah gave. Since Qur'an can't have contradictions, we have to revisit the ayat 'allowing' this multiple marriage and understand it's about orphans and the instruction to marry them off, not marrying them or other women. The ayat wouldn't make sense naoozobillah if it talked about orphans, equity and justice to them and then in the same sentence suddenly went off track and gave you a license to go willy nilly on marrying women.
As for 'beating' the wife.. Here's what Allah tells us.
[quote]
Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom God has guided, and those are the ones endued with understanding (39:18)
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It's upto us to learn and read and find the various meanings of the Arabic words used in the Qur'an and use the 'best meaning'.
In the verse which supposedly allows men to 'beat' their wife, the arabic phrase is 'idhrib'. This can mean 'beat' but from other places in the Qur'an it's also been used as 'depart' or 'separate'.
The verse (4:34) which talks about this also states in the end "but if they return to obedience, seek not against them Means (of annoyance)"
That would be a very puzzling argument after you've already 'beaten' them! I mean what could be more 'annoying' than that?
Therefore we are to understand that instead of the usual meaning of 'idhrib' we have to 'separate' or 'depart' from them. Which is also the logical solution when you have a disagreement with your partner. And if they reconcile, we are asked not to make life difficult for them.
Let's all strive to understand our religion more instead of being apologetic about it.
These are GOD's revelations that we recite to you truthfully. In which Hadith other than GOD and His revelations do they believe?(45:6)
[This message has been edited by PakistaniAbroad (edited November 07, 2001).]