It isn’t recommended, unless the parents are old or lonely, the joint family system where DIL moves in with inlaws straight after marriage is a Hindu concept, not a Muslim one, u only have to think about it logically in terms of what happens if she wears hijab or is not supposed to be left alone with non-mehrams to realise that..
If was Islamic how come it is literally only desi Muslims who move the DIL in with them right after marriage?? In Arab cultures, as in many others, a man isn’t considered a real man unless he can provide his wife with a home or space of her own, when they do live with inlaws it is only really when the parents are elderly and need help and even then the wife is always given the absolute bare minumum of her own bathroom and place to cook, not the way desis do it with the couple just living out of the son’s bedroom and having hardly any space or privacy..
‘My husband doesnt understand my feelings regards to living with his family’
Answered by Ustadha Zaynab Ansari, SunniPath Academy Teacher
**Question:**
I’ve been married for 11 months now and and me and my husband are expecting our first child in April. In general I am very happy with my husband and i love him very much, the only problem is living with his family. he has loads of brothers and sisters some are married but they are always around with their children and their husbands there isn’t much privacy.
His mum is constantly moaning about something or the other and it is really getting me down and I feel like any day now I’m going to have a mental breakdown. the problem is my husband knows how i feel about living with his family, but his refusing to to do anything about it. I can’t take this anymore. please help me with this problem and what can i do to make my husband see how im feeling. Im not asking him to disown his family or anything like that just that i need my own space.
**Answer:**
In the Name of Allah, the Gracious, the Merciful.
Dear Sister,
I pray this message finds you well. Congratulations on your pregnancy!
A woman has the right to separate lodging from her in-laws. At the very least, your husband is obliged to provide you with a separate living space, bedroom, bath, and kitchen.
Please communicate your concerns to your husband emphasizing:
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the importance of fulfilling one’s responsibilities towards one’s spouse
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the importance of privacy in building a strong and lasting marriage
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the importance of having your own space (and some peace and quiet) when the baby arrives
I pray that you can work out a solution that is to the benefit of all involved.
Please see this related article at SunniPath.com:
http://qa.sunnipath.com/issue_view.asp?HD=1&ID=273&
CATE=87
In the Hanafi school, the wife has a right to live (and demand to live) separately. It is the duty and responsibility of the husband to provide her with shelter (suknah). This shelter must, if she demands so, be free from the interference of any of the husband’s family. The responsibility of the husband will be fulfilled if the wife is provided with a separate area within the house, and where she is able to keep her belongings and where none of the husband’s family members are able to enter.Imam al-Haskafi states in Durr al-Mukhtar:“It is necessary for the husband to provide the wife with a shelter (home) that is free from his and her family members…. taking into consideration both their economic standings. A separate quarter within the house that has a lock, separate bathroom and kitchen will be [minimally] sufficient.”
**If the husband desired her to live with his other wife or his family members, such as: his mum, sister, daughter from another wife or relatives, and she refused, then it will incumbent upon him to provide her with a separate living quarter.
**
The reason for this is that she may be harmed in co-sharing, and her refusal is a sign of harm. Also, the spouses need to fulfill their mutual sexual needs whenever the need arises, which may be difficult with others around.
It is the responsibility of the husband to provide the wife with shelter. If she demands it to be separate from the husbands family, then the husband will be obliged to provide a living quarter which is free from the interference of others and that it has a separate lock. As far as the bathroom and cooking area is concerned, this should also be separate if they are not from a poor family background (as Ibn Abidin mentions in length in his super commentary), or else the responsibility will be discharged by providing the above.
Source: http://qa.sunnipath.com/issue_view.asp?HD=1&ID=273&
CATE=87
More info here:
http://qa.sunnipath.com/issue_view.asp?HD=1&ID=7128&CATE=10
**
**Fair enough if people want to live in the joint family system but please don’t lie and **mislead others into thinking it’s preferred in Islam
**