In the name of Allah, the most Gracious, the most Merciful
The word ‘Khatam’ has been used to present different expressions but with the same meaning. Following are some examples;
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Baqiyyatul Mutaqaddimeen (pg. 184)
KHATAM-AL-ASFIYAA AL A’IMMAH* (seal of mystics of the nation) used for Jesus (pbuh). -
Tafsir Safi (Chapter Al Ahzab)
KHATAM-AL-AULIYAA (Seal of saints) used for Hazrat Ali (May God be pleased with him).
Can no other person now attain wilaayat, if “seal” meant last? -
Minar Al Hudaa (pg. 106)
KHATAM-AL-AUSIYAA (Seal of advisers) for Hazrat Ali (R.A.) -
Al Tuhfatus Sunniyya (pg. 45)
KHATAM-AL-AULIYAA used for Imam Shaf’ee. -
Fatoohati Makkiyyah (on title page)
KHATAM-AL-AULIYAA used for Shaikh Ibnul 'Arabee. -
Sharah Deewanul Mutanabbee (pg. 304)
KHATAM-AL-KARAAM (Seal of remedies) used for camphor.
Has no medicine been found or used after camphor, if “seal” means “last”? -
Tafseer Alfatehah (p. 148)
KHATAM-AL-A’IMMAH (Seal of religious leaders) used for Imam Muhammad 'Abdah of Egypt.
Don’t we have leaders today? -
Newspaper ‘Akhbar AlJami’atul Islamiyyah’ (Palestine, 27 Muharram, 1352 A.H.)
KHATAM-ATUL-MUJAHIDEEN (Seal of crusaders) for AlSayyad Ahmad Sanosi. -
Al’Aqadun Nafees
KHATAM-ATUL-ULAMAA-ALMUHAQQIQEEN (Seal of research scholars) used for
Ahmad Bin Idrees. -
Roohul Ma’aanee (title page)
KHATAMATUL-MUHAQQIQEEN (Seal of researchers) for Abul Fazl Aloosi. -
Ijaalah Naafi’ah (vol. 1)
KHATAM-AL-MUHADDITHEEN (Seal of narrators) for Hazrat Shah Waliyyullah of Delhi. -
AlTajreedul Sareeh Muqaddimah (pg. 4)
KHATAMAT-AL-HUFFAAZ (Seal of custodians) for AlShaikh Shamsuddin. -
Akhbaar Siraatal Mustaqeem Yaafaa (27 Rajab, 1354 A.H)
KHATAM-ATUL-FUQAHAA (Seal of jurists) used for Al Shaikh Najeet. -
Al Jaami’atul Islamia (9 Jamad-us-thaani, 1354 A.H
KHATAM-AL-MUFASSIREEN (Seal of commentators or exegetes) for Shaikh Rasheed Raza. -
Muqaddimah Ibne Khuldoon (pg. 271)
***KHATAM-AL-WALAAYAT ***(Seal of sainthood) for best saint. -
Hadiyyatul Shi’ah (pg. 4)
KHATAM-AL-MUHADDITHEEN WAL MUFASSIREEN (seal of narrators and commentators) used for Shah 'Abdul 'Azeez. -
Wafiyatul A’yan (vol. 1, pg. 123, Egypt)
KHATAM-USH-SHU’ARAA (Seal of poets) was used for the poet Abu Tamam. -
Muqaddama Deewanul Mutanabbi (Egypt, pg. 4)
KHATAM-USH-SHU’ARAA again, used for Abul Tayyeb. -
Hayati Sa’di (p. 117)
KHATAM-USH-SHU’ARAA used for Shaikh Ali Huzain of India. -
Hayati Sa’di (p. 87)
KHATAM-USH-SHU’ARAA used for Habeeb Shairaazi of Iran. -
Kitaab Raeesul Ahrar (pg. 99)
KHATAM-AL-MUHADDITHEEN used for Maulvi Anwar Shah of Kashmir.
The above are the few examples of people who have been given the title ‘Khatam’. How could it be interpreted as “last”?
‘One with a pure heart needs not abundance of miracles One sign is enough if there is in the heart, a fear of God.’