the very first Muslims in india

here’s some very interesting information about the arrival of Islam in India

**CHAKRAWATI FARMAS
KING OF MALABAR, INDIA **

*The incident relating to King Chakrawati Farmas is documented in an old manuscript in the India Office Library, London, which has reference number: Arabic, 2807, 152-173. It was quoted in the book “Muhammad Rasulullah,” by M. Hamidullah: *

“There is a very old tradition in Malabar, South-West Coast of India, that Chakrawati Farmas, one of their kings, had observed the splitting of the moon, the celebrated miracle of the Holy Prophet (pbuh) at Mecca, and learning on inquiry that there was a prediction of the coming of a Messenger of God from Arabia, he appointed his son as regent and set out to meet him. He embraced Islam at the hand of the Prophet, and when returning home, at the direction of the Prophet, died at the port of Zafar, Yemen, where the tomb of the “Indian king” was piously visited for many centuries.”
The old manuscript in the ‘India Office Library’ contains several other details about King Chakrawati Farmas and his travel.

The splitting of the moon is mentioned in the Holy Qur’an, Surah Al-Qamar (54), Verses 1-3:

The hour drew nigh and the moon was rent in twain.
And if they behold a portent they turn away and say:
Prolonged illusion.
They denied (the Truth) and followed their own lusts.
Yet everything will come to a decision.

According to Maududi, the traditionists and commentators have agreed that this incident took place at Mina in Makkah about five years before the Holy Prophet’s Hijra (migration) to Madinah.

The Moon had split into two distinct parts in front of their very eyes. The two parts had separated and receded so much apart from each other that to the on-lookers (in Makkah) one part had appeared on one side of the mountain and the other on the other side of it. Then, in an instant the two had rejoined. This was a manifest proof of the truth that the system of the universe was neither eternal nor immortal, it could be disrupted.

This incident indicated that huge stars and planets could split asunder, disintegrate, collide with each other, and everything that had been described in the Qur’an on the Resurrection could happen. The Holy Prophet (peace and blessings of Allah be upon him) invited the people’s attention to this event only with this object in view and asked them to mark it and be a witness to it. But the disbelievers described it as a magical illusion and persisted in their denial. They were reproached in Surah Al-Qamar (The Moon) for their stubbornness.

Other Relevant Notes:

It is due to this incident about their king, the people of Malabar became the first community in India to accept Islam. Subsequently, they increased their trade with Arabs, as the Arab ships used to pass by their shores on the way to China before the advent of Prophet Muhammad (pbuh).

Before Prophet Muhammad (pbuh), Malabar also had a Christian community dating back from the earliest followers of Prophet Jesus ('Isa), pbuh. St. Thomas is believed to have migrated to India and died there. This community remained untouched by later theological developments in Christianity until the arrival of Portugese traveler Vasco da Gama.

When the British were consolidating their stronghold in India, they deployed the largest naval operation (on the shores of India) against the Muslims of Malabar.

Webmaster’s Note (November 1998): An article entitled ‘New Fact on Islam’s Arrival’ by B.S. Rao appeared in PTI, India, 1998. It was republished in Summer 1998 in a New York based weekly newspaper covering news from India and for people of Indian heritage. This article at ‘Muslim Minorities’ site mentions that Islam came to India during the life time of Prophet Mohammed. Then it goes on to inform the reader that some missionaries led by Maalik Bin Dinaar presented themselves in the court of Cheraman Perumal, a Zamorian dynasty king, in 642-43 AD or Hijia 22 (22 years after the prophet’s migration from Mecca to Madina). A part of this report is incorrect because these missionaries (Sahabah) visited King Perumal about ten years after the death of Prophet Muhammad (pbuh). However, other details in the article appear to be reliable. It is possible that the missionaries visited at the request of those who accompanied King Farmas or went on their own to teach those who had embraced Islam with King Farmas since the revelation of the Qur’an was completed in 632 CE, about fifteen years after King Farmas visited the Prophet (pbuh).


^^Believe to Understand^^**

here's the article that's mentioned in the above excerpt:

NEW FACT ON ISLAM'S ARRIVAL

B.S. Rao
Courtesy: PTI, India, Copyright © 1998, All Rights Reserved.

An Indian scholar has found an inscription in Kerala establishing that Islam came to this country in seventh century AD during the life time of Prophet Mohammed.

According to Dr. G.S. Khwaja of the Archeological Survey of India, some missionaries led by Maalik Bin Dinaar, a Sufi saint from Basra and a contemporary of the prophet came to Kerala in the seventh Century.

They presented themselves in the court of Cheraman Perumal, a Zamorian dynasty king, in 642-43 AD or Hijia 22 (22 years after the prophet's migration from Mecca to Madina).

An epigraph about the Islamic mission, written in difficult-to-read, ancient version of Arabic language, was founded executed on a wooden Lintel of the Jami mosque at Kasargod in Kerala, said Khwaja, who recently presented a research paper at the 24th epigraphical congress in Thrissur.

Khwaja's paper said that the inscription on the lintel was the only epigraphical evidence of early Islamic missions to coastal Kerala.

According to him, the inscription states that preachers propagated their religion and built mosques in several coastal cities like Calicut, Thalassery, Chalyam, Quilon, Kodangallor and Kasargod.

"These are the earliest mosques on Indian soil wherein still exist the graves of the early missionaries," he says.

The epigraph also mentions the existence of socio-religious institutions to look after Islamic law, marriages, inheritance disputes and other judicial needs of the Arab settlers and the neo-Muslims at these colonies.

The epigraph, says Khwaja, is an important breakthrough in correlating the ancient history of Kerala, especially that relating to the arrival of Muslim-Arab sailors at Kerala coasts.

Otherwise the only source is obscure references in Malayalam and Persian literary works.

The Kasargod mosque lintel inscription bears out the earliest reference to Islam in Kerala in an ancient Arabic book, "Tohafatul Mujahideen" written by Zainuddin Malabari. It narrates the story of arrival of what could be the first Islamic mission to Kerala by sea, led by Maalik Bin Dinaar.

According to the book, a Zamorin dynasty king, Cheraman Perumal, was ruling then and the missionaries presented themselves in his court in the year 642-43 AD or Hijra 22.

The king welcomed the mission and asked about Islam. So impressed was he with Malik's interpretation of the religion that he embraced Islam, the book says.

Cherman Perumal became Abdullah Sameri and undertook Haj pilgrimage to meet prophet Mohammed at Mecca. On his way back, Sameri died at Zulfar, a coastal town in Yemen, where records show that a grave with the name of Sameri engraved on it still exists.

Well-known Arab traveller, Ibn-e-Batoota, who came to India in the 14th century has also mentioned in his travelogues some colonies of Arab settlers in India around this region.

Some people claiming to be direct descendants of the Arab missionaries still live there.

Khwaja's paper says the grave of Maalik Bin Dinaar's son, who was appointed the Kazi of the town to act as the judicial magistrate, registrar of marriages and counsellor on marriage of inheritance, still exists in the compound of the mosques at Kasargod, which was mentioned in the lintel epigraph as Kancherkoth.

The paper says according to legends the earliest mosques in Kerala, perhaps in India itself, was at Kodangallor, but the only epigraphical evidence of the Muslims' first arrival was at Kasargod nearby.

The pre-history and epigraphy branches of ASI at Nagpur have all-India jurisdiction and its officers regularly go on exploration tours in the country seeking information about inscriptions on ancient structures like monuments, graves or stepwells.

After taking their pictures, experts in the Department decipher them. They are then interpreted and references to the event recorded are sought in ancient books, travelogues and other records.

One of the biggest problem faced in the process is vandalism and the habit of visitors writing their names and dates of their visits on the monuments.

Unfortunately, the department can only declare a monument as protected but does not have the manpower to provide it full security round the clock, says Khwaja.

The wooden lintel at Kasargod Jami mosque may be of great value, but as it is not preserved in a museum under ideal conditions, it may well degenerate or even be destroyed - leaving unbridgeable gaps in our knowledge of the past. (PTI)

like alwayz…
a very hi nice decent and informative post by & from hk!..

thanx 4 sharing!
God bless u!!

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