The Truth About The Eclipses

In an article entitled the Fraud of Eclipses Idare Dawato-Irshad of the USA has made several allegations of falsehood against the Ahmadiyya Muslim Jama’at. The eclipses relate to a prophecy of the advent of the Messiah.
The prophecy regarding eclipses is given in the following Hadith (i.e. Sayings of the Holy Prophet Muhammad sa):

For our Mahdi (Spiritual Reformer) there are two Signs which have never occurred before since the creation of the heavens and the earth, namely, the moon will be eclipsed on the first night in Ramadhan (i.e., on the first of the nights on which a lunar eclipse can occur) and the Sun will be eclipsed on the middle day of Ramadhan (i.e., on the middle day on which a solar eclipse can occur) and these Signs have not happened since the creation of the heavens and the earth (Dare Qutani, Vol.1, p.188)
We have inserted the brackets in the text of the Hadith in order to elucidate the meaning. We shall discuss this point later. In the quotation from Roohani-Khazain, Vol.17, p.133, given by the author the meaning of the Hadith is given instead of a literal translation, and no brackets are used.

If the lunar month is reckoned from the first sighting of the lunar crescent, the dates on which a lunar eclipse can occur are the 13th, 14th and 15th, and the dates on which a solar eclipse can occur are the 27th, 28th and 29th. The prophecy thus requires that the lunar eclipse should occur on the 13th Ramadhan and the solar eclipse on the 28th Ramadhan.
Hadhrat Mirza Ghulam Ahmad as of Qadian, the Holy Founder of the Ahmadiyya Muslim Jamaat received his first revelation regarding his appointment as a the Divine Reformer in 1882. In obedience to Divine command he declared that he is the Mujaddid (Reformer) of the 14th century of the Islamic era. In 1891 he claimed, on the basis of Divine revelation to be the Promised Messiah and Mahdi whose advent was foretold by the Holy Prophet Muhammad sa. He asserted that Almighty God had sent him to give spiritual life to the people. But the contemporary theologians rejected his claims and he met a storm of very violent opposition.

The prophesied eclipses then occured over Qadian on the specified dates of Ramadhan. The lunar eclipse occured after sunset on March 21st, 1894 (13th Ramadhan 1311 H) and the solar eclipse occurred on the morning of Friday April 6th, 1894 (28th Ramadhan). The Promised Messiah as then wrote the book Noorul Haq, (Light of Truth) Part-II, in which he declared that these eclipses were Divine Signs in support of his claim. The Promised Messiah as also drew attention in this book to several properties of the eclipses which make the signs very impressive.

Allegations

The following allegations have been made in the article under review.

  1. The Hadith of *Dare Qutani* regarding the signs of the eclipses is not authentic.
    

Reply to the first allegation:
The authenticity of the Hadith is supported by the following facts:

  1. The root of the prophecy lies in the Holy Quran since the eclipses of the moon and the sun are mentioned as important signs of the approach of Resurrection in the Holy Quran and the time of the advent of the Promised Spiritual Reformer is also the Latter Age. The Holy Quran says: He asks: When will be the day of Resurrection? When the eye is dazzled, And the moon is eclipsed, And the sun and the moon are brought together, On that day man will say, whither to escape? (Ch. 75: vs.7-11)
    When the solar eclipse occurs, the sun and the moon are in conjunction, i.e. they are in the same direction as viewed from the earth. Hence the words and the sun and the moon are brought together signify solar eclipse. The Hadith of Dare Qutani supports this interpretation and gives valuable details about the prophesied eclipses.

  2. The Holy Quran says: He (Allah) is the Knower of the unseen, and He reveals not His secrets to anyone, except to whom He choses, namely a Messenger of His. (Ch.78: vs.27-28)
    The unique nature of the prophecy and its magnificent fulfillment also indicate that the source is the Holy Prophet sa. When the prophecy in the Hadith has been fulfilled the criticism against the narrators loses significance. The Promised Messiah as has discussed this point in his book Zameema Anjame Atham, Roohani Khazain, Vol.11, pp.333-334. We shall also revert to this in our reply to the sixth allegation. The Promised Messiah as has also replied to the objection raised against the narrators of the Hadith in Tohfae Golarviya, Roohani Khazain, Vol. 17, p.133.

  3. Hadhrat Ali Bin Umar Albaghdadi Ad Dare-Qutani, the compiler of the Hadith, was a very respected saint and was scrupulously careful in recording the saying of the Holy Prophet sa. Hadhrat Shah Abdul Aziz, Muhaddis of Delhi, another eminent elite of Islam, comments about Imam Dare-Qutani in his book Naubatul Fikr thus:Imam Dare-Qutani once said, ‘O residents of Baghdad. do not even think that any narrator would be able to refer any false or incorrect statement to the Holy Prophet of Islam sa during my life time.’ Naubatul Fikr, (Footnote p.52).

  4. The article under review has expressed doubts as to whether the narrator of the Hadith is really Hadhrat Imam Baqar. Muhammad Bin Ali is considered as Hadhrat Imam Baqar in Iqtirabus Saat by Nawab Siddique Hasan Khan Saheb (p.1061). A photocopy of the relevant page is given in The Advent of Imam Mahdi - A Great Heavenly Sign by Muhammad Azam Ekseer, Rabwah 1994, p.88. In this connection it may also be noted that Allama Shaikh Shahabuddin Ibn Al Hajar-al Hashimi wrote: Muhammad Bin Ali, an elite among the Ahle-Bait, narrates that there will be two signs for Imam Mahdi which have never been shown to mankind since the creation of the heavens and the earth. One of these is the eclipse of the moon on the first of its nights in the month of Ramadhan, and the eclipse of the sun on the middle of the days. (Kitabul Fataw Al Hadeesiyya, p.31, Egypt)

  5. The signs of eclipses are mentioned in the collections of Hadith of both Sunni and Shia sects. Eminent Muslim scholars have mentioned these signs in their books. Books of other religions also mention eclipses as signs of the Promised Divine Reformer. For details see Review of Religions, November 1989, The Advent of Imam Mahdi - A Great Heavenly Sign, (in Urdu); The Great Heavenly Sign of Eclipses of the Moon and the Sun, by Muneer Ahmed Khadim, Qadian 1994 (in Urdu); The Truth of Hadhrat Imam Mahdi as vindicated by the Signs of Solar and Lunar Eclipses by Saleh Mohammed Alladin, 1988, (in Urdu); Article entitled Fulfillment of Celestial Signs - Veracity of the Holy Prophet of Islam, by Anwar Mahmood Khan, Minaret, April-June 1994.