THE TERM AWAISI

Respected GSians.
I happened to came across the word Awaisi in one of the threads. I thought it worthwhile to share your views. My humble deliberations go as follows.

The word AWAISI is derived from the name of Hazart Awais Qarni (RA). Nowadays, it is mostly used in connection with Naqshbandi Awaisi order. But actually, it has had three different connotations which most of us dont konow. Before going further lets see who was Hazart Awais Qarni (RA).

Hazart Awais Qarni (RA) was a resident of Qarn, Yemen. His real name was Awais bin Amer. His kuniah was Abu-Umro. He never met Holy Prophet Hazrat Muhammad (SAW) in person, yet he is considered to be a Sahabi. A Hadith in Sahih Muslim goes like like this; “It is quoted by Hazrat Umar (RA) that verily Holy Prophet (SAW) said that a man will come unto you from Yemen. His name will be Awais. He will not leave anybody behind in Yemen but his mother who had the skin disease (Bars). He prayed before Allah Almighty Who cured his mother. Whosoever amongst you meet him, should ask him to pray for his repentance”. At the end he became a staunch supporter of Hazart Ali (KAW). He participated in the battle of Siffin along with his kins in 34 Hijri and went missing afterwards. He was believed to be martyred by most of his contemporaries.

Now lets see the use of term Awaisi.

1. After the martyrdom of Hazart Awais Qarni (RA) in the battle of Siffin, his kins came to be known as Awaisi.

2. Awaisi term is also applied to those people who like Hazrat Awais (RA), attain spiritual blessings or Baatini Faiz directly from Holy Prophet (SAW). This faiz can be of further two types;

a. By those who dont have a Teacher, Shaikh or Mentor.

They may continue recieving blessings without a teacher and without following any special spiritual rituals and are just called Awaisi.

They may continue recieving blessings without a teacher but may follow some Zikar special to any silsila. Then the word Awaisi is preceded with a prefix of that silsila i.e., Naqshbandi Awaisi, Qadiri Awaisi etc.

They may continue recieving blessings but find a living a teacher and follow special rituals of that silsila e.g. Hazrat Sultan Bahu (RA) got this spiritual blessing directly from Holy Prophet and remained an Awaisi till he entered the circle of Hazrat Habib Ullah Baghdadi (RA) of Qadari silsila. In all such cases, the word Awaisi is abolished and only the name of actual silsila remains i.e., Naqshbandi Mujaddadi, Qadiri Noshahi etc.

b. By those who already have a teacher or Shaikh

Example is that of Hazrat Shah Wali Ullah (RA) who recieved spiritual blessings from his father, teacher and mentor Hazrat Shah Abdul Rahim (RA).

Then it is not called Awaisi. If it is occasional then it is called Basharat or Royat.

If it is more common and can be attained after some Zikar or Darood, it is called Hazari.

If it is intentional without any effort of Zikar or Darood, then it is called Hazoori and is extremley rare.

  1. Lastly, these spiritual blessings can also be attained from other Prophets, Sahaba and Saints just like Hazrat Awais Qarni (RA) got them from Holy Prophet (SAW). Then the word Awaisi is either abolished or postfixed with the name of the person betowing blessings, e.g, Awaisi Khizri or simply Khizri, in which case the blessings are directly invoked by Hazrat Khizar (AS).

Wassalam

Re: THE TERM AWAISI

This is new to me, anything more interesting i would love to see it.

Re: THE TERM AWAISI

http://www.iiu.edu.my/deed/hadith/muslim/031_smt.htmlChapter 55 : **THE MERITS OF UWAIS QARANI (ALLAH BE PLEASED WITH HIM) **Usair b. Jabir reported that a delegation from Kufa came to 'Umar and there was a person amongst them who jeered at Uwais. Thereupon Umar said: Is there amongst us one from Qaran? That person came and Umar said: Verily Allah’s Messenger (may peace be upon him) has said: There would come to you a person from Yemen who would be called Uwais and he would leave none in Yemen (behind him) except his mother, and he would have the whiteness (due to leprosy) and he supplicated Allah and it was cured except for the size of a dinar or dirham. He who amongst you meets him should ask him to supplicate for forgiveness (from Allah) for you.

*Book 31, Number 6171: *'Umar b. Khattab reported: I heard Allah’s Messenger (may peace be upon him) as saying: Worthy amongst the successors would be a person who would be called Uwais. He would have his mother (living with him) and he would have (a small) sign of leprosy. Ask him to beg pardon for you (from Allah).

*Book 31, Number 6172: *Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them: Is there amongst you Uwais b. 'Amir? (He continued finding him out) until he met Uwais. He said: Are you Uwais b. ,Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He (Hadrat) 'Umar (again) said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham ? He said: Yes. He ('Umar) said: Is your mother (living) ? He said: Yes. He ('Umar) said: I heard Allah’s Messenger (may peace be upon him) say: There would come to you Uwais b. Amir with the reinforcement from the people of Yemen. (He would be) from Qaran, (the branch) of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah, He would honour that. And if it is possible for you, then do ask him to beg forgiveness for you (from your Lord). So he (Uwais) begged forgiveness for him. Umar said : Where do you intend to go ? He said : To Kufa. He ('Umar) said : Let me write a letter for you to its governor, whereupon he (Uwais) said : I love to live amongst the poor people. When it was the next year, a person from among the elite (of Kufa) performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. (Thereupon) Umar said: I heard Allah’s Messenger (may peace be upon him) as saying: There would come to you Uwais b. 'Amir, of Qaran, a branch (of the tribe) of Murid, along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah (for something) He would honour it. Ask him to beg forgiveness for you (from Allah) in case it is possible for you. So he came to Uwais and said.: Beg forgiveness (from Allah) for me. He (Uwais) said: You have just come from a sacred journey (Hajj) ; you, therefore, ask forgiveness for me. He (the person who had performed Hajj) said: Ask forgiveness for me (from Allah). He (Uwais again) said: You have just come from the sacred journey, so you ask forgiveness for me. (Uwais further) said: Did you meet Umar? He said: Yes. He (Uwais) then begged forgiveness for him (from Allah). So the people came to know about (the status of religious piety) of Uwais. He went away (from that place). Usair said: His clothing consisted of a mantle, and whosoever saw him said: From where did Uwais get this mantle? http://books.themajlis.net/book/print/617

Re: THE TERM AWAISI

excellent information by Dr.Sufi and ahadees about awais qarni from Das Reich...i first time come across..thankyou for sharing this information....

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i once read that all sufia namely starts from Ali...but naqshbandi ..take it from Abu Bakr..which give its faiz to Salmaan Farsi...which give its faiz to qasim bin muhammad bin abi bakr (grandson of abu bakr) which gives his faiz to imam jaffar sadiq ...which gives his faiz to down all sufias of naaqshbandi....

plz correct me ..if i am wrong ..thankyou....

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http://www.naqshbandi.org/frmchain.htm
^ you are absolutely right

only problem is that salman muhammadi[ra] passed away in 36AH while the muhammad b abubakr[ra] was a young man in his twenties his son qasim[ra] was most likely a toddler at that time

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Dear Brother

Infact all the Sufi orders trace their lineage back to Hazrat Muhammad (SAW) through Hazrat Ali (KAW). The same was the case with Naqshbandi order as well. But over a period of time the lineage was changed from Hazrat Ali (KAW) to Hazrat Abu Bakar (RA), either by design or by mistake I dont know. But still, in many old Shajras, both these links are found. On the contrary, most of the new books trace the origin of Naqshbandi, only from Hazrat Ali (KAW). For your easy understanding, I have prepared a graphic representation of the whole chain for you. It is pasted below. First read it carefully and then I shall explain it to you.

As you can see, there are two geneologies;

1) Hazrat Muhammad (SAW) > Hazrat Abu Bakar (RA) > Hazrat Salman Farsi (RA) > Hazrat Qasim bin Muhammad (AR) > Hazrat Imam Jaffar-as-Sadiq (AS).

2) Hazart Muhammad (SAW) > Hazart Ali (KAW) > Hazart Imam Hussain (AS) > Hazart Imam Zain-ul-Abideen (AS) > Hazrat Imam Baqar (AS) > Hazrat Imam Jaffar-as-Saqiq (AS)

Now lets discuss the first lineage;

  1. Faiz started from Hazrat Abu Bakar (RA) and was passed on to Hazrat Salman Farsi (RA). It does not seem probable at all becuase both were Sahabi (RA) and Hazrat Salman Farsi (RA) could have recieved the Faiz directly from Hazrat Muhammad (SAW) like Hazrat Abu Bakr (RA) or Hazrat Ali (KAW). Moreover, Hazrat Salman Farsi (RA) remained more close to Hazrat Ali (KAW) as compared to Hazrat Abu Bakar (RA).

  2. Hazart Salman Farsi (RA) passed on the Faiz to Hazrat Qasim bin Muhammad bin Abu Bakar (AR). It cannot be the case because firstly, Hazrat Qasim bin Muhammad (AR) and his father, Hazrat Muhammad bin Abu Bakar (RA). Although they were the progeny of Hazrat Abu Bakar (RA), but they remained throughout with Hazrat Ali (KAW). Hazart Muhammad bin Abu Bakar (RA) was one of the lieutenants of Hazrat Ali (KAW) in many battles. His mother Hazrat Asma binte Amees (RA) was first of all married to Hazrat Jafar Tayyar (RA). After his martydom, she was married to Hazrat Abu Bakar (RA) who became the father of Hazrat Muhammad binn Abu Bakar (RA) and Hazrat Umme-Kalsoom (RA) through her. When hazrat Abu Bakar passed away, she was married to Hazrat Ali (KAW) who had become alone after the demise of Hazrat Fatima (SA). So Hazart Umme-Kalsoom (RA) and Hazrat Muhammad bin Abu Bakar (RA) became the step brother and sister of Hazart Imam Hassan and Hussain (AS). Hazart Muhammad bin Abu Bakar was later made the governor of Egypt by Hazart Ali (KAW) in 37 Hijri, where he was martyred by Ummayyads. Hazrat Ali (KAW) used to say about Hazart Muhammad bin Abu Bakar (RA), that he is my son though he is from the progeny of Hazrat Abu Bakr (RA). So all of the religious, spiritual and military training, teaching and faiz of Hazrat Muhammad bin Abu Bkar (RA) and his son Qasim bin Muhammad (AR) was through Hazrat Ali (KAW) and not from Hazrat Abu Bakar (RA) or Hazrat Salman Farsi (RA).

Now lets look at the second lineage.

I think its is simple, plain and self explaiantory.

My humble deductions are that at some later time of History, any body who used to speak of Hazrat Ali (KAW) was labelled as a Rafizi. So much so that some people even named Hazart Muhammad bin Abu Bakar (RA) as involved in the martydom of Hazrat Usman (RA). So some people, bypassed these linkages. The name of Hazart Ali (KAW) was dropped on fears of “Rafz” and the link was shifted towards Hazrat Abu Bakar (RA). Even in that link, Hazart Ali (KAW) was present through Hazrat Muhammad bin Abu Bakar (RA). So it was directed towards Hazrat Salman Farsi (RA) and both Hazrat Ali (KAW) and Hazrat Muhammad bin Abu Bakar (RA) were dropped in the newer editions of Naqshbandi Silsila. By the way Naqshbandi Mujadadi follow the chain through Hazart Abu Bakar (RA) but some Naqshbandi Qadiris follow it through Hazart Ali (KAW).

Rest the truth is known only to Allah Almighty.

Wassalam.

Re: THE TERM AWAISI

Thankyou..Dr.Sahab for excellent information...and time for making the chart..really i am grateful to you .. :)

I agree..may be due to fear of Rafzi..the chain was shifted to Hazrat Abu bakr....

this was also proved when Shah Wali Ullah asked prophet(pbuh) and said that ALL sufias start from him....

but is not Muhmmad bin abi bakr...was the man..who pulled the beard of hazrat usman..in last time and hazrat usman said that...this place was not even touched by your great father...on hearing this ...shameful...he left the house..was he not the man who ignited the main sabai moment by putting false proganda against usman and his governors ??
plz. explain...
thankyou...

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And Thankyou** Das Reich** for the very informative site ...

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One more thing confusing me...
Imam jaffar sadiq...
*imam of shiaism
*imam of hadees
*teacher of greatest faqeeh of all times..Abu Hanifa
*one of the imam of sufia

so...dilemma..is ..imam jaffar sadiq..shia or sunni ??????
confused...

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^^
Hazrat Jaffar r.h wasnt really teacher of Imam Abu Hanifa r.h, even though he narrated some ahadees from Him which was common in those days.

Imam Malik also narrated ahadees from him, but they were all contemporiries.

Hazrat Jaffars beliefs were of the Ahal Sunnah wal Jamat.

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^^ thankyou...i also think so....

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My name is Awais :Salute:

thanks for the info.. i dont know much details bout it

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thankyou dr sufi for explaining the linkages ...truely ibn abubakr[ra] was a great martyr....