Assalaam 'alaikum wa rahmatullaahi wa barakaatuhu.
Innal hamdalillaah was-salaat was-salaam 'alaa rasoolillaah.
THE STRANGERS (Based on Rasaa’il al-Ghurabaa’, by Shaikh Salmaan Al-'Awdah)
This is only one article in the series, as was printed in the Friday Report, Vol. V, No. 6.
Prophet Muhammad, sallallahu alayhe wa sallam, was sent with the message of Islam to a world full of darkness and corruption. People at that time believed in idols and were following their desires. Prophet Muhammad wanted to bring the people back to the worship of Allah. Alone, he was like a stranger in a corrupt society. He believed however that Allah will strengthen him in conveying the message of Islam to the world. So he worked with his companions to spread Islam. Although they were at first weak in their own country and strangers among their own people, the Prophet and his companions
strove hard till they established the first Muslim state in Medinah, and later on included the whole Arabian peninsula.
Muslims today experience the strangeness of Islam and need to learn from the life and seerah of the Prophet the means to repel the strangeness of Islam and to revive strength in the body of theMuslim Ummah.
Abu Huraira narrated that the Messenger of Allah, sallallahu alayhe wa sallam, said: “Islam initiated as something strange, and it would revert to its old position of being strange, so good tidings for the strangers.” (Recorded by Muslim, At Tirmidthi, Ibn
Majah, and Ahmad)
This hadith shows that Islam started weak and
strange, then became strong and will then, at certain times and places, go through a second state of weakness. Muslims who then
stick firmly to their religion will have many dissenters and only few supporters. The believers at that time become like strangers
or aliens even if they are in their own country. In this series, we will follow Shaikh Salmaan al-Awdah’s exposition of the types, symptoms and causes of this strangeness, the qualities of the ‘strangers’ and their ways of overcoming the strangeness of Islam.
There are two types of strangeness that Muslims are going throughtoday:
1 - The first is the alienation of Muslims from the followers ofother religions.
Abdullah Bin Masood narrated: "While we were in the company of the Prophet in a tent, he said: ‘Would it please you to be one fourth
of the people of paradise?’ We said: ‘Yes’. He said: ‘Would it please you to be one third of the people of paradise?’ We said:
‘Yes’. He said: ‘Would it please you to be one half of the people of paradise?’ We said: ‘Yes’. Thereupon he said: ‘I hope that you will be one half of the people of paradise, for none will enter paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox.’ (Related by al-Bukhari)
This hadith shows that the conflict between the Muslims and the disbelievers never stops and that this conflict did not prevent the Prophet and his companions from spreading Islam.
2 - Second type of alienation is the alienation of the followers of the Sunnah from the other sects of Muslims.
This type is harder than the first. When a Muslim adheres to Sunnah, his strangeness increases. He gets many opponents and less supporters. He is a traveller on a long path with few companions. When he reaches a higher stage, some of his companions withdraw from him until a very limited number of them remain to continue the journey. The followers of the Sunnah should spread the right creed, the correct methodology for the interpretation of the Qur’an and Sunnah; and the right Islamic manners. They should call non-Muslims to Islam so that they do not fall prey to the innovations and the prejudices.
The strangeness of Islam might be a strangeness of principles, place or time. The strangeness of principles means that some
principles like Jihad and enjoining good and forbidding evil become strange. The strangeness of place is when Islam becomes
alienated in one place but strong in another place. The strangeness of time is when Islam becomes strange everywhere at a certain period of time. However, there always exists a group of victorious followers of the Sunnah who are not influenced by those who oppose them.