I think this discussion would/could be very nice if choose "Our existence" as the topic and then relflect upon the points Br. Psyah has mentioned and compare how each religion and science perceives it.
So to start. Lets consider point1:
1 - Phenomena
How does religion look at our existence in terms of a phenomena?
How does science look at out existence in terms of a phenomena?
How did we become aware of the Phenomena of our existence from the perspective of both?
Interesting no replies. Must be a hard topic to discuss or not of interest.
Peace USResident
When you ask for meaningful input people will run away. But when you have something to say then you get some who will come along only to pick holes. JazakAllah khair for trying to stimulate contribution ... I have so many things I would like to add to this but I fear it may end up off track and too much of me for it to be interesting. Anyway ... lets give it a go.
I think by doing this exercise we will be able to demonstrate that science and faith are really not that far apart.
1) I will use the Abrahamic religions to represent the term religion. And accordingly religion views the phenomenon of our existence as that what is a result of Creation. In that it views we have come about as a matter of intelligent and well planned processes for a purpose that befits the wisdom of the source of that intelligence.
Science is the study of nature and distinctly views our existence as a physical phenomenon and attempts not to go into matters which are distinctly philosophical. It makes no judgement about why we are here rather it attempts to draw a pathway between two ends life and lifelessness. How did life occur? In a manner that can be tested and ratified using observation and data gathering.
Science will go on forever in this pursuit because thus far we have not managed to observe the act of lifeless become life except in the natural processes that already exist such as fertilization and embryo development. The premise for modern secular science is that it makes the assumption that there is no God, because there is not possible way to ratify the existence of God. It therefore attempts to embark on observation in a completely unbiased manner, but by ruling out the possibility it has already made an act of faith.
Surely any time a scientific assumption is made it is in effect a statement of faith provided any laws are extruded from a scenario where these assumptions are applied.
However both science and religion see the need to have a Grand Unified Theory which in the case of religion is God, but in the case of science is a set of complex equations and reasons. Both have come to the conclusion that something must have been in existence always for there to be a start to everything. Theoretical science therefore dips in and out of philosophic constructs.