The Biology of Blood Prohibition in Islaam
By: Moin uddin Ahmed
Al Jumuah Vol 14, Issue 6
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It is fairly easy to detect spoilage of meat through changes in color and odor, but unfortunately, it is not possible to detect any specific human pathogen (bacteria harmful to humans) that the animal may have concealed in its blood or the history of the animal. The presence of these bacteria can only be determined by microbialogical tests, which are practically impossible to perform on each animal. Tuberculosis, Anthrax, Mad Cow Disease and food poisoning are diseases found in animals, and the E. coli organism, which is not virulent in cattle, but a dangerous bacteria to humans, can be detected only by the blood test of the animal. The question of whether bovine diseases may be readily transmitted to people eating beef from infected cattle is still hotly debated, but it is becomining widely accepted that this transmission can occur. However, the quality of blood is a doubtful matter, and has a strong reason why Allah has forbidden it to be eaten, as it contains both harmful and filthy substances. Islaam has shown the safest method for humans to remove the blood from the carcass of the animal, and that is by discarding the blood during slaughtering, in order to avoid the risk of contracting diseases.
The blood carries pathogens which exist in dormant state when the animal is alive in the state of spores (hard shell protecting bacteria); and so long as the animal’s immune system is intact. However, as soon as the animal dies, its blood defense mechanism then fails, the bacteria start to multiply and are then capable to attack. Let us consider this from medical point of view: blood removal is in complete conformity with the standards of aseptic technique, it serves similar to sterilization of food by cooking; the main objective is to prevent humans from infectious diseases. Knowing all this now, one wonders how and why humans began to consume blood and why was it necessary to prohibit it in our religion? The history of consuming blood began with Nomadic tribes; blood was a staple of their diet.
But blood wasn’t only consumed for the nutritious value. In fact, most blood consumers used blood as a spiritual solution in rituals. The Nordic peoples were one of those types of tribes. They looked upon drinking the blood of an animal as a supernatural event—believing that to drink the blood meant that they were drinking the sould of the animal which would boost their strength and give them the qualities of the slain beast. Tribes of East Africa tap the blood of cattle by shooting with special arrows. Marco Polo, a Venetian traveler gave a description of the 13th Century Mongol army when they went on campaigns without provision and without making fire, living on the blood of their horses. These practices seem to have started from the concept that blood can serve as food and is the very soul of animal, but opposite conclusions were also drawn. In the Middle East, Muslim and Jews banned the consumption of blood, as did the early Christians.
The Qur’an forbids the consumption of certain types of meat as well as the blood of any animal, including the one whose meat is permissible. When Abrahim determined to sacrifice his beloved son in the name of Allah, the angel (Jibrail) replaced Him with a goat, and this sacrificing technique was symbolized as a ritual slaughter by Muslims.
The Islamic Method of Slaughtering
In order to slaughter according to the tenets or our religion we must follow certain guidelines. The animal should be healthy and be relaxed to remove tension prior to slaughter. One can accomplish this by making sure the animal has plenty of food and water beforehand. The approved method is to state, “In the name of Allah”, then the recitation of Qur’anic verses, and begin cutting quickly with a sharp knife the wind pipe, the esophagus, and the two external jugular arteries and veins, causing the animal to vleed to death without being tortured. Blood will shoot out from the ruptured vessels. The incision of the main arteries and veins close to the discharge of heart (pump) experiences a sudden drop in pressure, resulted in ample flow of blood through the opening, thus the blood rolls back from the brain by gravity. As a result, the oxsygen supply to the brain is cut off, the animal loses consciousness and the sensation of pain subsides. It means before death, this process terminates the part of the brain that causes the animal to feel and it loses consciousness, and therfore eliminates pain at the time of death.
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