I have said something but you did not read what I substantiate it with. Tell me honestly, did you even bother to read the link I gave? Because if you would have then you would have never asked for this? The Originals do state it. But it is referred to The Father. Not to Jesus. The translators presented it in a such a way that it seems like it is referring to Jesus. This was done to support the self-made concept of Trinity.
Any way, I’ll post it for convinience.(If you want to know the authors name then click on the link given and see it. The link is given so I am not commiting plagiarism.)
Revelation 1:11 in the KJV has a reference to Alpha and Omega as applied to Jesus Christ. This title is absent in the RSV and the ancient texts (cf. Companion Bible note to the text). It appears only in the Receptus and hence the KJV.
The importance of this addition is in its use to conceal the sequence of what is happening in the application of the titles from God to Christ in the sequence of the prophecy of Revelation.
Hence the original text which reads more or less as the RSV:
Revelation 1:11 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Per’gamum and to Thyati’ra and to Sardis and to Philadelphia and to La-odice’a.” (RSV)
This text becomes in the KJV:
Revelation 1:11 11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. (KJV)
This insertion in the text is done specifically to support Trinitarianism and negate the intent of the rest of Revelation in this matter.
Revelation 1:8 explains this reference as applying to God who Revelation 1:6 says is the God and Father of Christ.
Revelation 1:8 8 “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. (RSV)
We see again the KJV using the Receptus deletes the words ho theos or The God and uses only kurios or Lord. The text then carries the entirely different and fraudulent intent of both texts referring to Christ when Alpha and Omega are distinctly vested in the Lord God and Father of Christ and not applied to Christ at all from the beginning. This has much to do with the theology as it was developed from the Greek philosophical and Trinitarian concerns we see here. It was a deliberate attempt at concealing the true nature of the position of Christ in relation to his God and elevating him in the false structure of the Trinity.
Revelation 1:8 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (KJV)
Revelation 1:17 and 2:8 do not contain the words Alpha and Omega. They use protos and eschatos which imply another concept in distinction to the Alpha and Omega.
Revelation 1:17 17 When I saw him, I fell at his feet as though dead. But he laid his right hand upon me, saying, "Fear not, I am the first and the last, (RSV)
Revelation 2:8 8 “And to the angel of the church in Smyrna write: `The words of the first and the last, who died and came to life. (RSV)
The terms protos and eschatos carry the concepts contained in Revelation 3:14 where Christ is the arche or beginning of the creation of God as prototokos or first begotten as a spiritual son. He later became the only born God of John 1:18 (as theos or elohim or monogene theos).
This function is increased. At the return of Messiah and in the end process with the advent of the City of God, we see Messiah as Alpha and Omega. These titles were not applied to him initially, which is the motivation behind the false translations and additions.
In Revelation 22:13-16 we see the two titles become merged in Messiah as he comes as the bright and morning star.
Revelation 22:13-16 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”
14 Blessed are those who wash their robes, that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and every one who loves and practices falsehood. 16 “I Jesus have sent my angel to you with this testimony for the churches. I am the root and the offspring of David, the bright morning star.” (RSV)
He is given these titles as delegated power from God. As the protos of the creation he becomes one with the Alpha. As the eschatos of the creation he becomes one with the Omega as God becomes all in all (Eph. 4:6).
Revelation 21:6 shows the point when this event happens. Christ becomes the Alpha and the Omega and the arche and the telos. He is stated as arche or the beginning of the creation of God from Revelation 3:14. Here we have arche as beginning and telos as end. The word occurred is the collective neuter plural gegonan (cf. Rev. 16 and 17 and Marshall’s Interlinear RSV). It is translated as it is done. However it means and Marshall renders it as it has occurred.
Revelation 21:6 6 And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the fountain of the water of life without payment. (RSV)
It has occurred is translated as it is done to conceal the concept that this process of God becoming all in all commences with Christ who was not that way in the beginning.
We are thus dealing with a progressive concept of the activities of Messiah and the elect. “Behold I make all things new”.
God is becoming all in all. Thus God is the Omega or end result of His own creation. The Trinitarian translators of the KJV deliberately hide this fact and concept from its readers.
SOURCE:- Arche of the Creation of God as Alpha and Omega (No. 229)
I showed the proof. So when are you putting it to the NIV’s translator’s.
No you didn’t. All you said was this:
Why are you creating your own interpretations? What has the number Zero got to do with this verse? Any person having the slightest of reasoning can tell that the verse says. "For the foolishness of God is wiser than man’s wisdom and the weakness of God is stronger than man’s strength.
The verse speaks for itself. Don’t put your own concept of “Zero Foolishness” and “Zero Weakness” in it.
Should I assume that you accepted that the rest of the points to which you didnot respond cannot be used to claim that Jesus is a God?