The life of Boota Singh

i dunno how many of you have heard of this story, it’s news to me but it must be really well-known.

It’s a true incident, based upon the occurrences in the life of one Boota Singh, during Partititon. He had served in Burma under Mountbatten (i think?). Subsequent to the war, he returned to his village. This was around Partition. One day, he saw a Muslim girl [Zainab] running upto him screaming because she was being chased by a group of Sikh youths. To make a long story short, Singh saved the girl’s life by buying her from the youths for about 1500 rupees - pretty much his life savings i think; they got married; had a daughter (who was later renamed Sultana), and were residing in the village for a few years before one of Singh’s nephews (i think) told the authorities on them. There was some sort of policy at that time, negotiated between India and Pakistan, that all females who had been abducted by either side, would be returned to the ‘right’ country upon discovery, regardless of whether or not they were married. Zainab was taken away to a refugee camp while her family in Pakistan were being located; subsequent to the family’s whereabouts being learned, Zainab was transferred to Pakistan minus her daughter and husband.

Boota Singh reverted to Islam (yes most likely it was for convenience’s sake) and with their only daughter went off to find Zainab. He tried to convince the authorities that since he was now Muslim, Zainab was his legal wife and as such she should go back to India with him and their daughter. Around this time, he discovered that Zainab’s family had arranged for her to be married to one of her cousins. Her family threatened Zainab that if she went back with Singh, they would kill him and Sultana. Boota Singh even took it upto the court level where he pleaded with a judge to allow Zainab to come state in public that she was his (Singh’s) wife… The judge felt sympathy for his situation and allowed Zainab to attend the court, but - perhaps because she was under immense pressure from her family and due to the threats - she told the judge that she did not want to return to India. At this point in time, Singh - perhaps now finally accepting of the situation - offered to give Sultana upto her mother. But Zainab refused to take their daughter, probably knowing that her family would never accept a daughter whose father was Sikh and would be ostracized her whole life.

End of the story: subsequent to the court occurrence, Singh took his daughter in his arms, went to a train platform, and committed suicide by jumping in the path of an oncoming train. Somehow, Sultana survived with few injuries - apparently she lives in Libya and is married with three children.

It was Singh’s last wish to be buried in Pakistan, in the same village that Zainab had begun her new life in with her second husband. However, not many of the village’s Muslims at that time were enthusiastic about the idea. To make a long story short (again), he was buried close to the village; after his grave had been desecrated by some Muslims, groups of sympathetic Muslims resolved to defend his final resting place and rallied for him to be re-buried there, where he rests today. Apparently, it’s become a ‘favourite’ spot for people to visit - i dunno what it’s called now, there’s a specific name of the location.

If you type up Boota Singh in google, you’ll find some links for this. The whole story is discussed in some detail in the book “Freedom at midnight” (D. LaPierre and L. Collins) from where i initially learned of it.

Anyways. Long ramble. i just wanted to share it to gauge how other guppies feel about it. i found it so sad when i first read it… We can pass judgements however we like on his convenient reversion to Islam, on the marriage between a Muslim lady and a Sikh man, yes admittedly those things were not right at all.

Neither was it morally correct in any way to force Zainab not to accept Sultana - what crime did the young child commit in order to deserve that ? It’s not her fault that she was born of a Sikh father and a Muslim mother. Every time i think humanity has reached a new low, i’m always corrected.

If you guys want to read more about it, check it up on google or check the book. i think there’s also a movie out on it but i haven’t seen it and don’t plan to.

now i know what that movie "Gadar" was based on... very similar to this story... only difference is that the "Zainab" returns to her husband and i dont think he converted...

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that is truly sad :( sadzz don'ttalk about gadar ek prem katha it s a big conspiracy against us mulims and pakistanis as we were shown to be the perpetrators in many ways!

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This is true story. There is a very good Punjabi movie made by singer Gurdas Mann on this few years ago. The movie name is Shaheed-e-Mohabbat - Buta Singh.
Here is a scene from movie:

http://moviesandgamesonline.com/xcart/files/thumbnails/t_31091_01.jpg

http://www.cinemas-online.co.uk/films/E_MOHABB/1.jpg

Sadzzz, Thanks yaar :hug:

hmmmm. i haven’t seen Gadar, but heard of its propagandist slant. That’s what i am afraid of, that the movie they develop, would just be anti-Muslim/anti-Pakistani. That’s why i didn’t want to watch it. These events are tragic on their own grounds; to reduce it to a trivial game of politicization would be a shame to the memories of these people. If the movie just shows the facts, then that’s fine - but i can do without the political maneuvring because that just seems so disgraceful to these deceased people. ChannMahi mentioned “Shaheed-e-Mohabbat” - i saw it mentioned on google in a couple different places. i’ll try to watch that one.

Gadhar is not made on this story. gadhar is totally different plot.
Shaheed-e-mohabbat is more on the human suffering and tragedy of partition ..very little politics....if any mostly a Punjabi viewpoint not an Indian or pakistani. Any one who saw gadhar should watch shaheed-e-mohabbat and see the difference.

now, islamically speaking, the marriage was not recognized as a legal marriage, and the daughter was to be considered as illegitimate....
ofcourse the girl cud be excused on grounds of coercion, the fact remains that their marriage is not recognized by islam....

if mr. singh, did convert (i dont like using revert) to islam, he'd have to renew the marriage (tajdeed-e-nikaah), which he cud not, hence ms. zainab does not remain, legally, his wife, so he can not be claiming anything....

to make a long story short, he shud have thought of all this before doing all this.... :p

always trust the che to take the humanity out of religion. tough to believe that the very same land which produced buta singh produces such ches too.

there was this movie made in India about 5-6 years ago in Punjabi and it was based on the life or legend of boota singh. i think, ChannMahi youre right, it must be the one made by gurdas mann. have you seen it? i have a bad connection right now and the links arent working for me, will check later.
ive heard that in the real version, if there was any, Boot adidnt get the girl in the end and committed suicide on a rail track at the Lahore station.

Re: The life of Boota Singh

[QUOTE]
*Originally posted by Nadia_H: *

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It's not her fault that she was born of a Sikh father and a Muslim mother. Every time i think humanity has reached a new low, i'm always corrected.

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[/QUOTE]

No, the child is not at fault lekn her mother is not Musalman anymore.
Zainab and Bootaa ke khani. I wish I could have read something
else.

The article suggests Boota served under Mount Batton.
Was Boota Singh his General Or something.

Rehman1, He wasn't his General. Koi aur position thi. The book only describes it like this: "Boota Singh, a fifty-five-year old Sikh veteran of Mountbatten's Burma campaign..."

And for anyone interested, this is how the book describes how he was buried, and the reactions from different Muslim villagers (the part in bold is emphasized by me, wasn't emphasized by the authors):

[quote]
Boota Singh's suicide stirred a wave of emotion in Pakistan, and his funeral became an event of national importance. Even in death, however, the elderly Sikh remained a symbol of those terrible days when the Punjab was in flames and he had thought he was blessed among the suffering because he had bought happines for 1,500 rupees. Zenib's family and the inhabitants of their village refused to permit Boota Singh's burial in the village cemetery. The village males, led by Zenib's second husband, on February 22, 1957, barred its entrance to his coffin.

Rather than provoke a riot, the authorities ordered the coffin and the thousands of Pakistanis touched by Boota Singh's drama who had followed it, to return to Lahore. There, under a mountain of flowers, Boota Singh's remains were interred.

Zenib's family, however, enraged by the honor extended to Boota Singh, sent a commando to Lahore to uproot and profane his tomb. Their savage action provoked a remarkable outburst from the city's population. Boota Singh was reinterred under another mountain of flowers. This time hundreds of Moslems volunteered to guard the grave of the Sikh convert, illustrating with their generous gesture the hope that time might eventually efface in the Punjab the bitter heritage of 1947.
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hey nadia :wave:.. na i dont think the movie gadar was based on that story, but it has many similarities.. i actually didnt see the whole thing cus i thought it was a pathetic attempt to show the problems near partition… ChannMahi.. sorries :flower2:

I've seen the film too, but did he really convert?

I don't think he did and i dont think she did either, they lived together in peace with both faiths.

Am planing a trip to Pakistan this year and hopefully i will meet my Zainab. Regardless of what faith she happens to be.

Jat