That’s exactly what I mean. The hidden Imam doesn’t really play any part in your religious needs. Just like Sunnis you have to approach the Ulema for guidance and Imam’s services are not available.
Of course the paths of sourcing is different but the source is the same.
The Imam does NOT have to the use the word ‘sahih’. Accordding to you he is infallible, so when having reviewed Al Kafi, he says that Al Kafi is sufficient for my Shia doesn’t that tacitly imply that all in there is ok from him and that he has given his seal of approval.
If all was not Sahih therein (Al Kafi) is the Hidden Imam not obligated as a infallible Guide to correct the the Al Kafi while he was reviewing it.
BOY-NICE – According to you (Shias) the concept of Imamate is as important if not more as Prophethood. He mentioned all the Prophets that were related to that area (Middle East) but not mention of Imams just prior to him indicates that there is no concept of Imamate in Islam.
But as a Shia you have right to your beliefs.
Refer to my reply to previous to above quotation that should be sufficient for this too.
BOY-NICE By you saying that I am merely interpreting the verses doesn’t mean that you are right.
By quoting the relevant ayahs I proved to you the Quran mentions the very person who was sent by Allah (swt) for guidance. For the Middle East this was relevent. That’s why all the Prophets mentioned in the Quran are Middle Eastern.
Mentioning other Prophets not known in area would have made no sense.
Prophet’s (saw) silence about Imams just previous to him indicates that there is not concept of Imamate in Islam. Had it been he would have mentioned a immediate few.
But then as a Shia you are entitled to your views.